Saturday, August 3, 2024

Via GBF // "The Sacred Tapestry of Your Life" with Dorothy Hunt

Our latest dharma talk is now available. Here's a 60-second audio preview
 
 
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"The Sacred Tapestry of Your Life"
If we are an expression of the whole, why does life feel so personal?  

In a talk that examines duality, Dorothy Hunt asks us who and what we really are. Is our awareness something that belongs to us as a separate 'me', or is it instead something that arises from our experience of reality?

She likens reality to an enormous unending tapestry on a loom, consisting of interwoven strands that give rise to the whole.   

The vertical cords are the 'warp' - the stable structure that determines the shape of the tapestry, akin to our true nature -- that unchanging awareness for which each person is a vehicle. 

The horizontal threads, known as the 'weft,' constantly change to provide color, texture and variety, much like the moment-to-moment experiences, thoughts and words in our lives.

Just as a wave cannot be separated from the ocean, no single thread can be removed without affecting the whole. 
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You can watch or listen to the talk on our website or YouTube:
or listen on your favorite podcast player.

Via Queerty // How James Baldwin’s life & legacy can help us navigate the problems of today


 

Via White Crane Institute //

 


RUDOLF BRAZDA, (b: 1913) believed to be the last surviving man to wear the pink triangle — the emblem sewn onto the striped uniforms of the thousands of homosexuals sent to Nazi concentration camps, most of them to their deaths — died  on this date.

Mr. Brazda, who was born in Germany, had lived in France since the Buchenwald camp, near Weimar, Germany, was liberated by American forces in April 1945. He had been imprisoned there for three years.

It was only after May 27, 2008, when the German National Monument to the Victims of the Nazi Regime was unveiled in Berlin’s Tiergarten park — opposite the Memorial to the Murdered Jews of Europe — that Mr. Brazda became known as probably the last gay survivor of the camps. Until he notified German officials after the unveiling, the Lesbian and Gay Federation believed there were no other pink-triangle survivors.

Mémorial de la Déportation Homosexuelle, a French organization that commemorates the Nazi persecution of gay people, said that Mr. Brazda “was very likely the last victim and the last witness” to the persecution.

“It will now be the task of historians to keep this memory alive,” the statement said, “a task that they are just beginning to undertake.”

One of those historians is Gerard Koskovich, curator of the  Gay, Lesbian, Bisexual and Transgender History Museum in San Francisco and an author with Roberto Malini and Steed Gamero of A Different Holocaust (2006).

Pointing out that only men were interned, Mr. Koskovich said, “The Nazi persecution represented the apogee of anti-gay persecution, the most extreme instance of state-sponsored homophobia in the 20th century.” During the 12-year Nazi regime, he said, up to 100,000 men were identified in police records as homosexuals, with about 50,000 convicted of violating Paragraph 175, a section of the German criminal code that outlawed male homosexual acts. There was no law outlawing female homosexual acts, he said. Citing research by Rüdiger Lautmann, a German sociologist, Mr. Koskovich said that 5,000 to 15,000 gay men were interned in the camps and that about 60 percent of them died there, most within a year.

“The experience of homosexual men under the Nazi regime was one of extreme persecution, but not genocide,” Mr. Koskovich said, when compared with the “relentless effort to identify all Jewish people and ultimately exterminate them.”

Still, the conditions in the camps were murderous, said Edward J. Phillips, the director of exhibitions at the United States Holocaust Memorial Museum. “Men sent to the camps under Section 175 were usually put to forced labor under the cruelest conditions — underfed, long hours, exposure to the elements and brutal treatment by labor brigade leaders,” Mr. Phillips said. “We know of instances where gay prisoners and their pink triangles were used for guards’ target practices.”

Two books have been written about Mr. Brazda. In one, “Itinerary of a Pink Triangle” (2010), by Jean-Luc Schwab, Mr. Brazda recalled how dehumanizing the incarceration was. “Seeing people die became such an everyday thing, it left you feeling practically indifferent,” he is quoted as saying. “Now, every time I think back on those terrible times, I cry. But back then, just like everyone in the camps, I had hardened myself so I could survive.”

Rudolf Brazda was born on June 26, 1913, in the eastern German town of Meuselwitz to a family of Czech origin. His parents, Emil and Anna Erneker Brazda, both worked in the coal mining industry. Rudolf became a roofer. Before he was sent to the camp, he was arrested twice for violations of Paragraph 175.

After the war, Mr. Brazda moved to Alsace. There he met Edouard Mayer, his partner until Mr. Mayer’s death in 2003. He has no immediate survivors.

“Having emerged from anonymity,” the book “Itinerary of a Pink Triangle” says of Mr. Brazda, “he looks at the social evolution for homosexuals over his nearly 100 years of life: ‘I have known it all, from the basest repression to the grand emancipation of today.’ ”

He died on August 3, 2011 in Bantzenheim, in Alsace, France. He was 98.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Tricycle //

 

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August 3, 2024

Eradicating Anger Through Emptiness

In difficult times, it’s easy to turn to anger. But is it productive? 

According to Tibetan Buddhist nun Venerable Thubten Chodron, anger is never useful. In her book, Working with Anger: Buddhist Teachings on Patience, Acceptance, and Transforming Negativity, she draws from the teachings of the 8th-century Buddhist philosopher Shantideva to offer practical tools for uprooting anger. By seeing that ignorance of our interconnectedness is at the root of anger, we can respond with an understanding of emptiness.

“When we can develop the wisdom that sees that what ignorance is holding as true is not true, then ignorance collapses,” says Venerable Chodron. “When ignorance collapses, then its offshoots like anger, greed, hostility, arrogance, jealousy, these things all collapse. That’s how when we realize the ultimate nature, which means how things really exist, then that works to diminish this anger on the conventional level.”

Venerable Chodron joined Tricycle’s Editor-in-Chief, James Shaheen, on the latest episode of Tricycle Talks to discuss these facets of anger and how we can cultivate peace and compassion.
 

Via Daily Dharma: Inclining Toward Nirvana

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Inclining Toward Nirvana

Just as the Ganga slants, slopes, and inclines toward the east, so too a practitioner who develops and cultivates the four meditations slants, slopes, and inclines toward nirvana.

Gautama Buddha, “The Buddha on Jhana”


CLICK HERE TO READ THE FULL ARTICLE

 

Via Dhamma Wheel | Right Effort: Maintaining Arisen Healthy States

 

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RIGHT EFFORT
Maintaining Arisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to maintain arisen healthy mental states. One maintains the arisen energy-awakening factor. (MN 141)
Reflection
It is one thing to arouse energy when it is needed in order to persevere in some healthy practice, for example. It is something else to be able to sustain that extra energy long enough to see the endeavor through. Sporadic effort has some value, but it is sustained effort that is really effective in helping us develop healthy mental and emotional states. It is valuable to be able to maintain the awakening factor of energy. 
Daily Practice
Let’s take a specific example. Say you are in an annoying discussion with an annoying person, and you want to respond with kindness rather than annoyance. Remember that each moment is a new beginning and that each moment you have to renew your intention and your resolve. If you find kindness once, you need to reapply it in every ensuing moment. Maintaining kindness involves reapplying it again and again.
Tomorrow: Establishing Mindfulness of Mental Objects and the Fourth Jhāna
One week from today: Restraining Unarisen Unhealthy States

Share your thoughts and join the conversation on social media
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Questions?
 Visit the Dhamma Wheel orientation page.
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Friday, August 2, 2024

Via White Crane Institute // JAMES BALDWIN


 
White Crane Institute Exploring Gay Wisdom & Culture since 1989
 

This Day in Gay History

August 02

Born
James Baldwin
1924 -

JAMES BALDWIN, American author, born (d. 1987); One of the most important social commentators in the United States, most of Baldwin's work deals with racial and sexual issues in the mid-20th century in the U.S.. This year marks the centenary of his birth.

His novels are notable for the personal way in which they explore questions of identity as well as the way in which they mine complex social and psychological pressures related to being black and gay well before the social, cultural or political equality of these groups was improved.

One source of support came from an admired older writer Richard Wright, whom he called "the greatest black writer in the world." Wright and Baldwin became friends for a short time and Wright helped him to secure the Eugene F. Saxon Memorial Award. Baldwin titled a collection of essays Notes Of A Native Son, in clear reference to Wright's novel Native Son.

However, Baldwin's 1949 essay "Everybody's Protest Novel" ended the two authors' friendship because Baldwin asserted that Wright's novel Native Son, like Harriet Beecher Stowe’s Uncle Tom’s Cabin lacked credible characters and psychological complexity. However, during an interview with Julius Lester. Baldwin explained that his adoration for Wright remained: "I knew Richard and I loved him. I was not attacking him; I was trying to clarify something for myself."

This was also the year he met and fell in love with Lucien Happersberger. The boy was a seventeen-year-old runaway, and the two became very close, until Happersberger's marriage three years later, an event that left Baldwin devastated.

James Baldwin is one of the most celebrated American writers of the 20th century. He wrote novels, essays, short stories, poetry, and even a screenplay. He's best known for his affecting prose, his depth of thought, and his clear moral vision for the country.

He was also a bit of a character. In interviews he's often smoking a cigarette with his legs crossed, casually calling the interviewer "baby" with a big toothy grin.

Baldwin is perhaps best known for his philosophies on race. And as an openly gay man, Baldwin also spoke about sexuality in a time when it was unheard of for many Black men to do so.

Now, some 40 years after his death, much of what he had to say about America continues to resonate. 

Baldwin's writings of the 1970s and 1980s were largely overlooked by critics, although they have received increasing attention in recent years. Several of his essays and interviews of the 1980s discuss homosexuality and homophobia with fervor and forthrightness. Eldridge Cleaver's harsh criticism of Baldwin in Soul on Ice and elsewhere and Baldwin's return to southern France contributed to the perception by critics that he was not in touch with his readership. As he had been the leading literary voice of the civil rights movement, he became an inspirational figure for the emerging gay rights movement. His two novels written in the 1970s, If Beale Street Could Talk (1974) and Just Above My Head (1979), stressed the importance of Black American families. He concluded his career by publishing a volume of poetry, Jimmy's Blues (1983), as well as another book-length essay, The Evidence of Things Not Seen (1985), an extended reflection on race inspired by the Atlanta murders of 1979–1981.

At the time of Baldwin's death, he was working on an unfinished manuscript called Remember This House, a memoir of his personal recollections of civil rights leaders Medgar Evers, Malcolm X and Martin Luther King Jr. Following his death, publishing company McGraw-Hill took the unprecedented step of suing his estate to recover the $200,000 advance they had paid him for the book, although the lawsuit was dropped by 1990. The manuscript forms the basis for Raoul Peck's 2016 documentary film I Am Not Your Negro.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Daily Dharma: Formlessness Is a Gift

 

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Formlessness Is a Gift 

The gift of embracing formlessness and impermanence is a profound sense of freedom and the potential to meet each day afresh and roll with the changes. 

Gregory Seizan Clark, “The Bardo of Cancer”


CLICK HERE TO READ THE FULL ARTICLE


Remaining Steadfast and Equanimous in the Parable of the Pearl in the Topknot
By Mark Herrick
In Chapter Nine of the Lotus Sutra, the Buddha extols the paramount importance of courage and tenacity.
Read more »


Becoming a Child of Illusion
With Andrew Holecek
A brand new Dharma Talk is available now! Andrew Holecek, an author and spiritual teacher in the Tibetan Buddhist tradition, discusses how to bring appearance in harmony with reality. 
Watch now »

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent by intoxication, but I will abstain from the negligence of intoxication.” (MN 8)

There are these two worldly conditions: praise and blame. These are conditions that people meet—impermanent, transient, and subject to change. A mindful, wise person knows them and sees that they are subject to change. Desirable conditions do not excite one’s mind nor is one resentful of undesirable conditions. (AN 8.6)
Reflection
The “worldly winds,” you will recall, are those conditions that are inevitably found in the world, things it is useless to object to or resist, and the best course is to learn how to adapt and live with them. Praise and blame are among these inevitable worldly conditions. No matter what you do, there are times you will be praised, justifiably or not, and there are times you will be blamed, justifiably or not. It is best to accept this.

Daily Practice
One thing that helps in dealing with praise and blame is not to take things personally. Having yourself be the focus of everything can be seen as a kind of intoxication, distorting your perception of things as they actually are. Remind yourself that conditions are transient, that peoples’ opinions are subject to change, and that they may not praise or blame you with any real understanding of who you are or what you had in mind.

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003