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CHOIR sings OM SO HUM Mantra (Must Listen)

[GBF] New Talk: Claiming our Unique Way of Living, with JD Doyle

Here's a new dharma talk that has been added to the GBF website and podcast.

As queer/non-conforming individuals, how do we claim our unique way of living, but also let go of our attachment to an identity?

In this talk, JD Doyle explores how we can re-orient ourselves to our lives, and connect with the non-human aspects of our world, such as other life forms and the natural world.

As we witness so many attacks on various categories of people, it’s easy to begin thinking of our world as fragmented. Instead, we can re-member, or bring together, the various parts of our fractured selves AND the people in our lives, present and past.

When we feel attacked, we long for security. This is when we must re-orient ourselves to what we actually need to be stable, vs. what we have come to believe we need to be safe. JD contrasts this with the Buddhist truth of impermanence and that letting go of these beliefs can reduce our suffering.

JD goes on to quote a book, ‘Hospicing Modernity‘ and speaks on how we can observe aspects of our world that are waning, or disappearing.

Listen to the full talk here: 

https://gaybuddhist.org/podcast/claiming-our-unique-way-of-living-jd-doyle/

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

TRICYCLE      COURSE CATALOG      SUPPORT      DONATE RIGHT LIVING Undertaking the Commitment to Abstain from Harming Living Beings Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides compassionate to all living beings. (MN 41) One practices thus: “Others may harm living beings, but I will abstain from the harming of living beings.” (MN 8) Reflection One of the key characteristics of Buddhism and other Indian traditions is a fundamental respect for life and a commitment to an attitude of non-harming. One form this can take is giving the gift of harmlessness to all beings through ethical behavior: not killing, not lying, not stealing, not misbehaving sexually, and not becoming intoxicated in various ways. Beyond these restraints, you can also actively practice kindness and compassion. Daily Practice Bring a benevolent attitude of harmlessness to the forefront of your mind whenever you remember to do so. When looking at or thinking about a living being, allow the natural emotion of caring to arise and sustain it by actively reinforcing it with the thought “May you be healthy; may you be well; may you feel safe and free from harm.” Undertake a commitment to abide with compassion for all living beings whenever you can. Tomorrow: Restraining Unarisen Unhealthy States One week from today: Abstaining from Taking What is Not Given Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page. Tricycle is a nonprofit and relies on your support to keep its wheels turning. Donate » © 2023 Tricycle Foundation 89 5th Ave, New York, NY 10003

Via Daily Dharma: Find Your Own Dance

 

Find Your Own Dance A teacher can sing a song and show you some moves but ultimately the dance belongs to you. A good teacher gets out of your way and, in this regard, a flawed but honest teacher is often the best teacher. Shozan Jack Haubner, “Delbert and the Butterfly” CLICK HERE TO READ THE FULL ARTICLE

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Via FB // Hoje e o Dia de Finados no Brasil

 

https://www.correiobraziliense.com.br/brasil/2023/11/6054388-dia-de-finados-entenda-a-origem-e-as-celebracoes-em-torno-da-data.html

Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action

 

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RIGHT ACTION Reflecting Upon Bodily Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61)

Reflection The image of planting seeds and harvesting their fruits is widespread throughout the world. It is a simple model of cause and effect, and it lies at the heart of the Buddhist understanding of karma. As embodied beings we are always engaging with the world, and we are invited here to notice this fact and engage with care. If we want good things to come our way, we need to do good deeds to ensure that they do. Daily Practice Think of meditation as similar to looking in a mirror, but instead of regarding your external form you are observing the quality of your inner life. When you act in certain ways, how does it make you feel? If you regularly feel bad about what you do, then you are planting the wrong seeds. Gradually learn to act in ways that will result in healthier and more beneficial outcomes for yourself and others.  Tomorrow: Abstaining from Harming Living Beings One week from today: Reflecting upon Verbal Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Sit with Care

 

Sit with Care

When we sit well, everything else takes care of itself. So whether we have been sitting [for] five years or twenty years or are just beginning, it is important to sit with great, meticulous care.

Charlotte Joko Beck, “Life Being As It Is” 

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Via Dhamma Wheel | Right Speech: Refraining from False Speech

 

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RIGHT SPEECH Refraining from False Speech False speech is unhealthy. Refraining from false speech is healthy. (MN 9) Abandoning false speech, one dwells refraining from false speech, a truth-speaker, one to be relied on, trustworthy, dependable, not a deceiver of the world. One does not in full awareness speak falsehood for one’s own ends or for another’s ends or for some trifling worldly end. (DN 1) One practices thus: “Others may speak falsely, but I shall abstain from false speech.” (MN 8)

Reflection Refraining from false speech has both external and internal consequences. By becoming a “truth-speaker” you become trusted and respected by others, and they will consider you dependable. Internally, you avoid the harm to your character that is inflicted by false speech, for in being untruthful you hurt yourself as much as others. Notice that you need not try to change others but only commit to being the best person you can be. Daily Practice Undertake a commitment to always tell the truth. The practice of right speech can be as simple as that. Refrain from even little white lies, petty deceptions, and frivolous, perhaps amusing, deflections from the truth. Try this for a while at least and see what it feels like and what effect it has on you. You may find it feels good to be scrupulously truthful; gradually you may even get in the habit of being a truth-speaker. This is good. Tomorrow: Reflecting upon Bodily Action One week from today: Refraining from Malicious Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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© 2023 Tricycle Foundation 89 5th Ave, New York, NY 10003