A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT LIVING Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent through intoxication, but I will abstain from the negligence of intoxication.” (MN 8)
Reflection
An intoxicated mind is a negligent mind, no matter what toxin it is under the influence of. Whether alcohol, drugs, misinformation, bigotry, conceit, illusion, or some other harmful influence, all act to distort the functioning of the mind and obscure its capacity to see clearly, thus contributing directly to suffering. Right living requires an honest assessment of and strong commitment to abstaining from negligence in all its many forms.
Daily Practice
Deliberately undertake the practice of non-intoxication by noticing when you are free of anything that causes negligence. This may not be sustainable for long, given the many things that can diminish our alertness and clarity. But at least be aware of the moments when your mind is alert and clear. Perhaps you can gradually extend those moments, and the skill of right living can grow.
Tomorrow: Maintaining Arisen Healthy States One week from today: Abstaining from Harming Living Beings
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If we seek security, we are sure to end up in frustration; if we fail to appreciate our present opportunities, each chance for realization will slip through our fingers.
However the seed is
planted, in that way the fruit is gathered. Good things come from doing
good deeds; bad things come from doing bad deeds. (SN 11.10) What is the
purpose of a mirror? For the purpose of reflection. So too [social
action] is to be done with repeated reflection. (MN 61)
Reflection
The historical
Buddha did not talk much about social action, and the field of social
action is being artificially added here to the traditional list of the
three kinds of action: bodily, verbal, and mental. Social action is an
important concern in the modern world, and for decades engaged Buddhists
have been addressing issues of how the traditional teachings can inform
contemporary concerns for promoting greater social harmony.
Daily Practice
The quality of
intention you put into social action is going to have an effect on the
results, much like the planting of seeds affects the harvesting of
fruit. It is important to change the inequities and injustices that
abound in society but equally important to do so motivated by
generosity, kindness, and wisdom rather than by greed, hatred, and
delusion. Practice manifesting positive qualities in all the work you do
toward social change.
Tomorrow: Abstaining from Intoxication One week from today: Reflecting upon Bodily Action
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Our
suffering is not mysterious and inexplicable; it is grounded in the
bare facts of human existence. To understand it, we must unflinchingly
accept the nature of the human condition, its finiteness, limitation,
and circumscription by the metaphysical particulars of the world.
Why Change Shouldn’t Surprise Us Ann Tashi Slater in conversation with Malcolm Gladwell
FREE
Ann
Tashi Slater speaks with best-selling author Malcolm Gladwell about the
possibility for dramatic reversals, how to deal with uncertainty, and
what it means to belong to a community.