A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT LIVING Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy.
Refraining from intoxication is healthy. (MN 9) What are the
imperfections that defile the mind? Negligence is an imperfection that
defiles the mind. Knowing that negligence is an imperfection that
defiles the mind, a person abandons it. (MN 7) One practices thus:
"Others may become negligent by intoxication, but I will abstain from
the negligence of intoxication." (MN 8)
One of the dangers attached to addiction to intoxicants is waste of money. (DN 31)
Reflection
Like the other
ethical guidelines, the one for sobriety is couched in language that can
be interpreted narrowly or broadly. It mentions abstaining from
fermented and distilled drinks but warns specifically against the state
of negligence that comes from their consumption. It is thus implied that
we can also consider a number of other substances and behaviors that
lead to intoxication or dull the senses and induce negligence. Can you
think of any?
Daily Practice
When the texts
specifically warn us off intoxication, they focus on the adverse effects
of drinking and similar pursuits. Here we find the simple and
straightforward truth that addictive habits waste money. Consuming
alcohol and other addictive substances is not couched as a moral failing
but as an unskillful way to live. Take an inventory of what you
regularly spend money on and reflect on whether these are healthy or
unhealthy habits.
Tomorrow: Maintaining Arisen Healthy States One week from today: Abstaining from Harming Living Beings
Share your thoughts and join the conversation on social media #DhammaWheel
However the seed is
planted, in that way the fruit is gathered. Good things come from doing
good deeds; bad things come from doing bad deeds. (SN 11.10) What is the
purpose of a mirror? For the purpose of reflection. So too social
action is to be done with repeated reflection. (MN 61)
One reflects thus: "A person who acts in hurtful ways is displeasing and
disagreeable to me. If I were to act in hurtful ways, I would be
displeasing and disagreeable to others. Therefore, I will undertake a
commitment to not act in hurtful ways." (MN 15)
Reflection
The classical
teachings list three modes of action—body, speech, and mind—not four.
Social action is not a category in the ancient texts, but it is an
important aspect of our modern world, and the Buddha had plenty to say
about how to act among others. The same principles apply: reflect
carefully on how you interact with others and learn to behave in ways
that are healthy and bring about healthy relationships.
Daily Practice
One of the best
things we can learn from others is how not to act. Whenever we see
something in others that is disagreeable to us, we can take the
opportunity to refrain from acting the same way ourselves. Instead of
blaming others or feeling insulted by them or putting our energy into
rebuking them or trying to change them, none of which is useful or
likely to be successful, let’s learn instead what not to do ourselves.
Tomorrow: Abstaining from Intoxication One week from today: Reflecting upon Bodily Action
Share your thoughts and join the conversation on social media #DhammaWheel
"I used to be a person who spoke of my soul like it was a heart or a
liver or something like that. Now I treat my soul as a second
perspective within myself. So I go into watching number two (soul)
watching number one (ego).
Soul has a very simple motive structure - it wants to meld with number
three (God). It wants to go into the All and Everything. Number two came
from a very different space than number one came from. The soul came
directly from spirit. The incarnation came with an operating system,
like a piece of software, called the ego.
Number one stops at the end of the incarnation, death. But the soul
doesn’t. It just keeps galumphing along, through one and another and
another. I don’t know about you, but I would like to be identified with
my soul when I die."
>> Want to dive deeper with Ram Dass? Click Here to Receive a Daily Wisdom Text from Ram Dass & Friends.