Thursday, February 27, 2025

Three Teachings: Attentionia Three Teachings: Attention

 


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February 27, 2025

Attention: In Practice as in Life

Most of the time it’s easier to look away from our troubles, personal or global, than straight at them, and sometimes that self-protection is necessary. Turning away may offer the Buddhist values of refuge, stability, and tranquility. 

However, Buddhist wisdom also maintains the importance of paying attention, or focusing on, suffering to understand and alleviate it. We need both calm and equanimity—the sublime state that means poise or steadiness—to withstand the vicissitudes and pain of life. With this resilience, we can look closely for enough time to cultivate wisdom. This is the goal of mindfulness meditation and a goal we can also hold for real-world applications. Sometimes the world is too much to take, and withdrawing from information overload helps us find solid footing, or refuge. Sometimes looking directly at the storm can help us find solid ground, too. 

This week’s Three Teachings recognizes the power of attention, not just in practice, but also in life.
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Attention Means Attention
By Charlotte Joko Beck

Attention to the present moment through practice helps us in myriad ways. “There is nothing but this. When we don’t pay attention to each little this, we miss the whole thing,” wrote Charlotte Joko Beck, the founding teacher of the Zen Center of San Diego and the Ordinary Mind Zen School.
Read more »

Overwhelmed? Pay Attention
By Kimberly Brown


Choosing to direct our mindfulness and compassion to other living beings can help us deeply connect with everyone’s struggles and suffering—including our own, writes meditation teacher Kimberly Brown.
Read more »

Examining Attention
By Iain McGilchrist


Attention, no matter the subject, yields awareness. So if you’re worried about becoming what you pay attention to, wait to see what you discover when you give your whole attention to something.
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Wednesday, February 26, 2025

Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 



RIGHT SPEECH
Refraining from Malicious Speech
Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: "Others may speak maliciously, but I shall abstain from malicious speech." (MN 8)

When others address you, their speech may be connected with good or with harm … One is to train thus: "My mind will be unaffected, and I shall utter no bad words; I shall abide compassionate for their welfare, with a mind of lovingkindness, without inner hate." (MN 21)
Reflection
Malice is the desire to do harm, and when we look closely and honestly we may notice that much of what we say is laced with this intention. One text calls a dispute “stabbing one other with verbal daggers.” Here we are being encouraged to receive the wound without striking back. It is ultimately an expression of freedom from compulsion when you are able to say, “Others may speak maliciously, but I choose not to.”

Daily Practice
Not being provoked to malice by the malice of others is a difficult but important practice. Try to do this in small ways and gradually build up to more difficult situations. If someone slights you in some small way, practice noticing this, understanding it as an aggressive verbal act and then deliberately choosing to not be provoked by it into some form of retaliation. Do this again and again, and you will gradually get the hang of it.

Tomorrow: Reflecting upon Verbal Action
One week from today: Refraining from Harsh Speech

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Questions?
Visit the Dhamma Wheel orientation page.



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Via Daily Dharma: Learning from Embarrassment

 

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 Learning from Embarrassment

The next time you find yourself in a state of embarrassment, take a moment to ask yourself, 'How can this embarrassment be good news? How can it teach me something essential and good for my relationships?'

Koshin Paley Ellison, “On Meeting a Giant at Absolute Bagels”


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Awakening to Love
By bell hooks
The late American author, feminist, and social activist bell hooks explores the active compassion that underpins a genuinely spiritual life.
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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - February 26, 2025 💠

 


Religious study...while there is the opening for healthy skepticism, there is another way which is to open Pandora’s box and let it all in. Figure that whatever is supposed to be useful to you, you will hold, and whatever else will fall away.

You don’t have to keep it all away at arms length for fear you will lose your virginity or something. You don’t have to protect your purity against the Holy books.

You just open up and let it come in, no matter how weird it all seems.
 
- Ram Dass

Tuesday, February 25, 2025

Via Daily Dharma: Sitting in the Fire

 

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Sitting in the Fire

If you sit in the fire, grace will come—it will eventually come, a cooling effect.

Ralph Steele, “In the Lineage of Sister Mary”


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Via Dhamma Wheel | Right Intention: Cultivating Compassion

 


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RIGHT INTENTION
Cultivating Compassion
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on compassion, for when you develop meditation on compassion, any cruelty will be abandoned. (MN 62)

The manifestation of compassion is non-cruelty. (Vm 9.94)
Reflection
We are all born with the innate capacity for compassion, but that does not mean we will naturally express compassion. Like everything else, expressing compassion is something we learn to do or not do. The practice of right intention involves the deliberate development of benevolent states of mind such as compassion, and that will only happen when we do so again and again. Seeking out opportunities to be compassionate, we strengthen that muscle. 

Daily Practice
Each of the brahma-viharas, the sublime states of mind, is paired with an opposite to which it is the antidote. Compassion is the antidote to cruelty, one of the most heinous human emotions. Cruelty is the wish for beings to experience greater suffering; compassion is the wish for them to be relieved of their suffering. Look for instances of suffering around you and direct to each the healing power of a compassionate mind.

Tomorrow: Refraining from Malicious Speech
One week from today: Cultivating Appreciative Joy

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003