Saturday, March 1, 2025

Via LGBTQ Nation


 

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We Are the Resistance


 

Via White Crane Institute \\ RICH BENJAMIN

 


1965 -

RICH BENJAMIN is an American cultural critic, anthropologist, and author. Benjamin is perhaps best known for the non-fiction book Searching for Whitopia: An Improbable Journey to the Heart of White America. He is also a lecturer and a public intellectual, who has discussed issues on NPR, PBS, CNN and MSNBC. His writing appears in The New York Times, The New Yorker, The Guardian and The New York Review of Books.

His maternal grandfather, Pierre-Eustache Daniel Fignolé, was a Haitian politician who became Haiti's provisional head of state for three weeks in 1957. He was one of the most influential leaders in the pre-Duvalier era.

Benjamin's work focuses on US politics and culture, democracy, money, high finance, class, Blacks, Whites, Latinos, public policy, global cultural transformation, and demographic change. He has been contributing essays to The New Yorker since 2017.

Benjamin's book, Searching for Whitopia, was the subject of a TED Talk that has been viewed more than 2.8 million times. The book has received coverage on NPR and MSNBC. In 2021 Benjamin delivered the Poynter Lecture at Yale Law School on "conservatism and Trumpism in the era of digital media—on how right-wing ideology, white fear, and the digital media ecosystem threaten democracy in America."

He has presented his research on money, blockchain, and decentralization at a conference on technology. In 2021, he served as a Fellow at the Cullman Center for Scholars and Writers at the New York Public Library. Benjamin was in Princeton, NJ in 2023 for his research and teaching post as the Anschutz Distinguished Fellow in American Studies at Princeton University.

In 2023-2024, Benjamin served as a Harvard-Radcliffe Fellow at the Institute for Advanced Study at Harvard University. There he continued research on his major field of interest, high finance—the social-scientific dimensions of quants, flash trading, hedge funds, extreme wealth, and risk.

His new memoir "Talk To Me," details his family's story, including that of his grandfather who was ousted in a coup in 1957.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right Effort: Abandoning Arisen Unhealthy States

 


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RIGHT EFFORT
Abandoning Arisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to abandon arisen unhealthy mental states. One abandons the arisen hindrance of restlessness. (MN 141) 
Reflection
One of the key strategies of Buddhist practice is to abandon unhealthy states that have arisen in the mind. This word abandon is used in a particular way—as an alternative to either accepting or rejecting the experience. If you act out an unhealthy state of mind, you are only strengthening it, and if you repress it, you are only postponing its impact. The middle way is to be aware of the unhealthy state of mind, understand it is harmful, and gently release your hold on it.

Daily Practice
Restlessness comes up a lot, particularly in a busy daily life. It wants something different from what is happening in order to either get something desired or escape something undesired. It is important to recognize the unhelpfulness of this mental state. Restlessness is not bad or wrong, but it does hinder the mind’s ability to act skillfully. Develop the ability to recognize when you feel restless and then shake off its hold on you. Instead, just be with what is.

Tomorrow: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna
One week from today: Developing Unarisen Healthy States

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Questions?
Visit the Dhamma Wheel orientation page.



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Via Daily Dharma: Surrendering to Practice

 

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Surrendering to Practice

Don’t ever surrender your personal integrity to a spiritual teacher. Surrender your ego to the practice. 

Shozan Jack Haubner, “A Game of Robes”


CLICK HERE TO READ THE ARTICLE


Breaking Is a Part of Healing
By adrienne maree brown
Accepting death as a natural part of the life cycle can help us cultivate greater peace and a deeper sense of accountability.
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Friday, February 28, 2025

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Via Daily Dharma: Defined by Potential

 

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Defined by Potential

I will define my life not by fear, loss, or scarcity but by potential. I will always win in the way that matters most. I know this is true, because we win the moment we summon the strength necessary to make a determination.

Saeed Jones, “‘We Are a Determined Household’”


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Education and Work
By Kodo Sawaki Roshi, Kosho Uchiyama Roshi, and Shohaku Okumura
Three Zen priests offer teachings and commentary on how we surrender our identities when indoctrinated in education systems and corporate bureaucracy.
Read more »

Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: "Others may take what is not given, but I will abstain from taking what is not given." (MN 8)

One is to practice thus: "Here, regarding things heard by you, in the heard there will be just the heard." When, firmly mindful, one hears a sound, one is not inflamed by lust for sounds; one experiences it with a dispassionate mind and does not remain holding it tightly. (SN 35.95)
Reflection
The precept against stealing can be taken figuratively as well as literally. Yes, it means not to take the property of others, but it can also mean not to read more into what is said or take away more than is uttered. A casual comment can be amplified and complexified by the hearer far beyond what was originally intended by the speaker, and doing this is a kind of psychological appropriation that can be viewed as a form of “taking what is not given.”

Daily Practice
See if you can practice being fully in the present moment, hearing only a sound and not spinning out into a wide pattern of association, interpretation, or projection. As a meditation practice, hearing only a sound requires strong mindfulness and non-attachment. Develop the ability to note what is happening and only what is happening as sense data, without turning it into a story. This is not easy to do, but it can be done.

Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003