Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Feeling and the Second Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Feeling A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When feeling a mental neither-pleasant-nor-painful feeling, one is aware: “Feeling a mental neither-pleasant-nor-painful feeling”. . . one is just aware, just mindful: “There is feeling.” And one abides not clinging to anything in the world. (MN 10)

Reflection Of the three kinds of feeling tone—pleasant, painful, and neither-pleasant-nor-painful—it is the neutral feeling that can be the most difficult to discern. Pleasure and pain are obvious, especially at the extreme ends of the continuum, but as each gets more and more subtle they merge into the middle ground of a feeling tone that is not obviously either. Hold your attention on this neutral zone and simply notice what is there. Daily Practice See if you can become aware of the feeling tones that are arising in conjunction with the thoughts and mental images that pass through your mind. Some things feel good to imagine or think about, while some feel really bad. Bring your attention to the middle ground, where your thoughts are present but don’t have a strong feeling tone associated with them. Be content to simply be aware of thoughts coming and going. RIGHT CONCENTRATION Approaching and Abiding in the Second Phase of Absorption (2nd Jhāna) With the stilling of applied and sustained thought, one enters upon and abides in the second phase of absorption, which has inner clarity and singleness of mind, without applied thought and sustained thought, with joy and the pleasure born of concentration. (MN 4) One practices: “I shall breathe in gladdening the mind;” one practices: “I shall breathe out gladdening the mind.” This is how concentration by mindfulness of breathing is developed and cultivated  so that it is of great fruit and great benefit. (A 54.8) Tomorrow: Understanding the Noble Truth of the Cessation of Suffering One week from today: Establishing Mindfulness of Mind and Abiding in the Third Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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