
(Photo: H. Armstrong Roberts, "circa 1960s", Getty Images)
A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
by Judy Shepard
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The Matthew Shepard Foundation was founded by Dennis and Judy Shepard in memory of their 21-year old son, Matthew, who was murdered in an anti-gay hate crime in Wyoming in October 1998.
Created to honor Matthew in a manner that was appropriate to his dreams, beliefs and aspirations, the Foundation seeks to "Replace Hate with Understanding, Compassion & Acceptance" through its varied educational, outreach and advocacy programs and by continuing to tell Matthew's story.
David Weekley is a bit unusual for a United Methodist Church pastor. For one thing, he’s a Caucasian pastor of a historic 95% Japanese-American congregation. And for another, he has for the past 27 years kept the secret that he was born female. (WestLinn Tidings)
Standing behind his pulpit, Weekley began his usual worship service. About halfway through, he paused to share a personal message he called “My Book Report.”
He told them that in 1984, just nine years after undergoing extensive sex-reassignment surgeries, he was ordained by the Methodist Church without telling anyone of his original gender at birth.
Following his story, the congregation, who had remained silent throughout his talk, broke into thunderous applause. Church members then proclaimed their support for their pastor.
Days may be difficult ahead for Weekley, as the UMC is one of the more conservative branches of mainline Christianity. But at present he has a supportive family, supportive congregation, and supportive region. And his testimony can perhaps reach hearts that already know and love him and serve to open eyes and expand thinking.
Moderate Muslim scholars said there were no reasons to reject homosexuals under Islam, and that the condemnation of homosexuals and homosexuality by mainstream ulema and many other Muslims was based on narrow-minded interpretations of Islamic teachings. Siti Musdah Mulia of the Indonesia Conference of Religions and Peace cited the Koran's al-Hujurat (49:3) that one of the blessings for human beings was that all men and women are equal, regardless of ethnicity, wealth, social positions or even sexual orientation. "There is no difference between lesbians and nonlesbians. In the eyes of God, people are valued based on their piety," she told the discussion organized by nongovernmental organization Arus Pelangi. "And talking about piety is God's prerogative to judge," she added. "The essence of the religion (Islam) is to humanize humans, respect and dignify them." Musdah said homosexuality was from God and should be considered natural, adding it was not pushed only by passion.Two conservative Islamic groups at the conference responded by condemning gays.
Labels: homosexuality, Islam, religion
A Tory-affiliated LGBT group has been officially launched at Manchester Pride. LGBTory had a stall during the bank holiday festivities, while members marched in the parade to showcase the new rainbow Tory logo and the slogan 'Conservative and Proud'. Matthew Sephton, the chairman of LGBTory, said: “The weekend was a tremendous success. We had an excellent team in the parade and had loads of fun doing it.We were flying the flag for the modern Conservatives and for the LGBT community and had lots of attention from the many thousands of people who lined the parade route through the city. “On our stall, we had a great deal of interest in both LGBTory and the Conservatives generally. People were positive about us being there and were very happy to see us. As a group we are looking forward to working with all LGBT groups and other Conservative groups to continue the change needed to stamp out homophobia at all levels of society, once and for all.”Note how their name, LGBTory, echoes GOProud.
Labels: LCR, LGBTory, Tory Party, UK
Labels: gay adoption, GOP, Mary Cheney, Rob Portman, Senate
“You don’t just want us to tolerate what you gay people do,” my skeptical questioner announced, “you want us to think that it’s RIGHT.”
Whenever I hear this point–and it’s pretty often–I always think to myself, “Duh.” Of course I want people to think homosexuality is “right.” Why would anyone think I wouldn’t?Actually, the latter question is not entirely rhetorical. Even my fellow gays ask me why we should care about other people’s moral approval. Beyond the obvious pragmatic advantages - for example, more moral approval means more favorable voting attitudes means more legal rights means an easier life - why should we give a damn what other people think? And while we’re on the subject, why should THEY care? Why are our lives any of their business?
There’s a myth circulating among well-meaning people that “morality is a private matter,” and that therefore “we shouldn’t judge other people.” This is nonsense of the highest order. Morality is about how we treat one another. It’s about fairness and justice. It’s about what we as a society are willing to tolerate, what we positively encourage, and what we absolutely forbid. It is the furthest thing from a private matter.
There’s a story I always tell in my introductory ethics classes about a freshman who wrote a paper defending moral relativism. His paper was laden with references to what’s “true for you” versus what’s “true for me,” what’s “right for you” versus what’s “right for me” and so on. I gave the paper an F. Surprised and angry, the student came to my office demanding a justification.
“Well,” I carefully explained, “I graded your paper the way I grade all papers. I stood at the top of a staircase and threw a batch of papers down the stairs. Those that landed on the first few stairs got A’s…then B’s, C’s and so on. You wrote a long, heavy paper. It went to the bottom of the stairs. It got an F.”
“That’s not right!” he blurted out.
“You mean, that’s not right…FOR YOU,” I responded, grinning.
The moral of the story (aside from, tenured professors do the darndest things) is this: despite all of our talk of “right for you,” deep down we believe in public moral standards. We may disagree about what those are, and about what actions fall under their purview - but we still believe that right and wrong aren’t entirely relative. (For the record, the grading story is entirely fictional.)
One might object that grading affects other, non-consenting people, whereas relationships affect only the people involved. There are two problems with this objection.
The main one is that the latter point is just false. Unless one endorses a “Don’t Ask, Don’t Tell” secrecy, relationships have a public presence and thus public consequences. Gays aren’t waging the marriage battle just so we can all go back in the closet. Like most people, we want to stand up before family and friends, proclaim our love, have it celebrated for the beautiful thing that it is. (At least, that’s what many of us want.)
We want to send the message to young gays and lesbians that there’s nothing wrong with them; that they, too, deserve to love and be loved, and that there’s nothing sinful or wrong about that. We want to be treated equally in the eyes of the law. All of these aims affect other people in various ways.
Second, the objection invites the response, “Says who?” Who decides that only actions affecting other people are appropriate targets of moral scrutiny? Who decides that that’s the right way to look at morality? And there’s no way to answer such questions without engaging in a bit of moralizing. Value judgments are inescapable that way.
Those who claim that they’re not taking any moral stances about other people’s lives are, by that very claim, taking a moral stance about other people’s lives - a “tolerant’ one, though not necessarily a very admirable one. Sometimes, other people’s behavior really sucks, and we should say so.
“Saying so” is part of the confusion here. There’s a difference between MAKING moral judgments and OFFERING them, not to mention a difference between offering them respectfully and wagging your finger in people’s faces. The latter is not just self-righteous; it’s generally counterproductive. I suspect when people say that “we shouldn’t judge other people,” it’s really the latter, pompous kind of moralizing they’re concerned to avoid. But we shouldn’t confuse the rejection of bad moralizing with the rejection of moralizing altogether.
In short, we should care what other people think, and do, because the moral fabric touches us all.
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John Corvino, Ph.D. is an author, speaker, and philosophy professor at Wayne State University in Detroit. His column “The Gay Moralist” appears Fridays on 365gay.com.
For more about John Corvino, or to see clips from his “What’s Morally Wrong with Homosexuality?” DVD, visit www.johncorvino.com.
Labels: education, Friendly Voices, friendship, Linda Ronstadt, Planet Out