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Hanuman Chaleesa - Live On Earth - Krishna Das

Lyrics: 

Bhajelo-ji Hanuman (4x) Shree Guru charana saroja raja nija manu mukuru sudhari Baranaun Raghubara bimala jasu jo daayaku phala chaari Buddhi heena tanu jaanike sumiraun pawana kumaara Bala budhi vidyaa dehu mohin harahu kalesa bikaara Bhajelo-ji Hanuman (4x) 

1. Jaya Hanumaan gyaana guna saagara, Jaya Kapeesha tihun loka ujaagara 

2. Raama doota atulita bala dhaamaa, Anjani putra Pawanasuta naamaa 

 3. Mahaabeera bikrama bajarangee, Kumati niwaara sumati ke sangee 

4. Kanchana barana biraaja subesaa, Kaanana kundala kunchita kesaa 

5. Haata bajra aura dwajaa biraajai, Kaandhe moonja janeu saajai 

6. Shankara suwana Kesaree nandana, Teja prataapa mahaa jaga bandana 

7. Bidyaawaana gunee ati chaatura, Raama kaaja karibe ko aatura 

8. Prabhu charitra sunibe ko rasiyaa, Raama Lakhana Seetaa mana basiyaa 

9. Sookshma roopa dhari Siyahin dikhaawaa, Bikata roopa dhari Lankaa jaraawaa 

10. Bheema roopa dhari asura sanghaare, Raamachandra ke kaaja sanvaare 

11. Laaya sajeevana Lakhana jiyaaye, Shree Raghubeera harashi ura laaye 

12. Raghupati keenhee bahuta baraaee, tuma mama priya Bharatahi sama bhaaee 

13. Sahasa badana tumharo jasa gaawain, asa kahi Shreepati kanta lagaawain 

14. Sanakaadika Brahmaadi muneesaa, Naarada Saarada sahita Aheesaa 

15. Yama Kubera digapaala jahaante, kabi kobida kahi sake kahaante 

16. Tuma upakaara Sugreevahin keenhaa, Raama milaaya raaja pada deenhaa 

17. Tumharo mantra Bibheeshana maanaa, Lankeshwara bhaye saba jaga jaanaa 

18. Yuga sahasra yojana para bhaanu, leelyo taahi madhura phala jaanu 

19. Prabhu mudrikaa meli mukha maaheen, jaladhi laanghi gaye acharaja naaheen 

20. Durgama kaaja jagata ke jete, sugama anugraha tumhare tete 

21. Raama duaare tuma rakhawaare, hota na aagyaa binu paisaare 

 22. Saba sukha lahai tumhaaree sharanaa, tuma rakshaka kaahu ko dara naa 

23. Aapana teja samhaaro aapai, teenon loka haanka ten kaanpai 

 24. Bhoota pisaacha nikata nahin aawai, Mahaabeera jaba naama sunaawai 

25. Naasai roga hare saba peeraa, japata nirantara Hanumata beeraa 

 26. Sankata ten Hanumaana churaawai, mana krama bachana dhyaana jo laawai 

 27. Saba para Raama tapaswee raajaa, tina ke kaaja sakala tuma saajaa 

28. Aura manorata jo koee laawai, soee amita jeewana phala paawai 

29. Chaaron juga parataapa tumhaaraa, hai parasidha jagata ujiyaaraa 

30. Saadhu santa ke tuma rakhawaare, asura nikandana Raama dulaare 

31. Ashta siddhi nau nidhi ke daataa, asa bara deena Jaanakee Maataa 

32. Raama rasaayana tumhare paasaa, sadaa raho Raghupati ke daasaa 

33. Tumhare bhajana Raama ko paawai, janama janama ke dukha bisaraawai

 34. Anta kaala Raghubara pura jaaee, jahaan janama Hari bhakta kahaaee 

35. Aura devataa chitta na dharaee, Hanumata se-ee sarva sukha karaee 

36. Sankata katai mite saba peeraa, jo sumire Hanumata bala beeraa 

37. Jai jai jai Hanumaana Gosaaee, kripaa karahu gurudeva kee naaee

38. Jo sata baara paata kara koee, chootahi bandi mahaa sukha hoee 

39. Jo yaha parai Hanumaana chaaleesaa, hoya siddhi saakhee Gaureesaa 

40. Tulasee Daasa sadaa Hari cheraa, keejai naata hridaya mahaan deraa Pawanatanaya sankata harana mangala moorati roopa Raama Lakhana Seetaa sahita hridaya basahu sura bhoopa

 

 

Huge support for new petition calling for boycott Onward (2020) because ...

Via LGBTQ Nation // The worst part of traveling while gay

 

The worst part of traveling while gay

People often say that they think we're brothers, but we don't look anything alike. Why is that?

Commentary by Michael Jensen & Brent Hartinger Friday, April 15, 2022     

 

Make the Jump Here to  Read the Full Article

New [GBF] new GBF talks

 

New talks have been added to the audio archive at the GBF website:

2022_04_10 Bob Stahl The 32 Parts of The Body Meditation .mp3

1999_12_05 Clint Seiter Community.mp3

1999_11_21 Kobai Scott Whitney Right Speech.mp3

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1999_11_07 Jim Wilson Bodichitta Heart Wisdom Incomplete.mp3

1999_10_31 Christian de la Huerta.mp3

Via Daily Dharma: No Needle, No Haystack

 Everybody is looking for something that isn’t available. It’s worse than looking for a needle in a haystack; at least the needle is there, even though it is hard to find. But satisfaction and self are both delusions, so how can they ever be found?

Ayya Khema, “No Satisfaction”

CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication

Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent by intoxication, but I will abstain from the negligence of intoxication." (MN 8) One of the dangers attached to addiction to intoxicants is indecent exposure of one's person. (DN 31)

Reflection

The arguments put forward in the early Buddhist texts against intoxication were mostly practical ones. In this case there is the recognition that when you lose control of yourself through some form of intoxication, the chances increase that you will do something foolish or embarrassing that you will regret later. Better to undertake the commitment to abstain from the kind of negligence that leads to such behaviors.

Daily Practice

See if, through introspection, you can discern the point at which intoxication begins to show up in your experience. If you are a drinker, investigate the moment between the first and second swig, or the first and second glass, or whatever point you can notice when the mind begins to get a little sluggish. If you don’t drink, try the same experiment with some other form of intoxication. There are many to choose from.

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions? Visit the Dhamma Wheel orientation page.

Via FB //The Other 98%

 

The US Navy and Their Hilariously Inept Search for Dorothy and Her Friends

100 Years of Men in Love: The Accidental Collection Trailer

Via Bay Area Reporter // 100 Years of Men in Love: new film celebrates historic affectionate photos

 

Via Bay Area Reporter // Great Freedom' - love in the face of injustice

 

'Great Freedom' - love in the face of injustice

MOVIES | By Brian Bromberger | Apr 12

At a time when Ukrainians are being killed and dying for their freedom, Austrian writer/director Sebastian Meise's exquisite film 'Great Freedom' couldn't have arrived in Bay Area theaters at a more opportune time.

Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

RIGHT ACTION
Reflecting Upon Social Action

However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61) One reflects thus: “Others may speak in unhealthy ways; I shall refrain from speaking in unhealthy ways.” (MN 8) One lives with companions in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes. One practices thus: “I maintain verbal acts of lovingkindness toward my companions both openly and privately.” (MN 31)

Reflection

How we speak to one another has a big impact on how well we get along with one another. We evoke from others the same emotions we express to them. If you say something with annoyance, you will provoke annoyance. If you say something kind, you will bring out the kindness of others. This is how human interactions work: however the seed is planted, the fruit is gathered.

Daily Practice

One important way of practicing in daily life is bringing as much lovingkindness as possible to everything you do, especially in the realm of verbal action. Make a point today of speaking kindly to the people you interact with. You’ll find it comes easily if you can manage to view the other person “with kindly eyes.” Find something good in other people to focus upon and allow your speech to flow from the emotion of friendliness.

Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions? Visit the Dhamma Wheel orientation page.

Via Via Daily Dharma: Be with the Breath

 

 A sense of ease and wellbeing with the breath can do a lot more for you than any amount of status, material gain, praise, outside pleasures—any of the ways of the world.

Thanissaro Bhikkhu, “Less is More” 

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Via Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

RIGHT SPEECH
Refraining from Frivolous Speech

Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8) When a person commits an offense of some kind, one should not hurry to reprove them but rather should consider whether or not to speak. If you will be troubled, the other person will be hurt, and you cannot help them emerge from what is unhealthy and establish themselves in what is healthy—one should not underrate equanimity toward such a person. (MN 103)

Reflection

Many times in the world of human interaction we encounter minor offenses of some kind that usually provoke an immediate and unexamined reaction. When we feel hurt or annoyed or angry, we often lash back automatically. This is what we are focusing on here. By becoming aware of our speech and only speaking when it is useful and appropriate, we bypass a lot of unconscious conditioning that can cause harm.

Daily Practice

Sometimes you run into a difficult person. There are situations in which it is not going to be effective to speak up. See if you can identify these situations when you run across them and remain silent instead of venting your emotions. Many times it is better to maintain equanimity than to get drawn into an argument or even a fight. Practice not allowing yourself to be provoked into unnecessary speech.

Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions? Visit the Dhamma Wheel orientation page.