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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 

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RIGHT VIEW Understanding the Noble Truth of the Cessation of Suffering What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9) When one knows and sees bodily sensations as they actually are, then one is not attached to bodily sensations. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well being. (MN 149)

Reflection Since craving is the cause of suffering, the ending of craving will bring about the end of suffering. This is both a general principle and a dynamic that happens in every moment of lived experience. We are aware of something different every moment, and when we either hold on to that object or push it away, we feel discontent. Observing it with equanimity takes away the affliction, and everything simply becomes interesting.   Daily Practice Sensations flow through your body in a constant stream. Some you like, some you don’t like. It is natural to feel attached to the ones that feel good and to resist and resent the ones that don’t, but this itself is the cause of suffering—attachment and aversion. Practice just observing each sensation without attachment, without infatuation, and see for yourself how mindful equanimity results in bodily and mental well being. Tomorrow: Cultivating Appreciative Joy One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Repetition Brings in the New

 

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Repetition Brings in the New  Repetition is what allows something brand new to occur. Repetition, like the lapping of ripples against a rock, gently shifts the ground on which we tread, and so alters our relationship to the things we experience. Anne C. Klein, “Revisiting Ritual” CLICK HERE TO READ THE FULL ARTICLE

One Taste By Matthieu Ricard A brief teaching on the Tibetan Buddhist concept of “one taste,”—experiencing all sensations with equanimity. Read more » Tricycle’s Buddhism & Ecology Summit: Touching the Earth An Earth Day Event Series Join us on Earth Day for a series of conversations with Buddhist teachers, writers, and environmental activists for avoiding burnout in the midst of an ecological crises and establishing a deeper connection with the earth. This donation-based summit is sponsored by The BESS Family Foundation.  Register today »

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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Feeling and the Second Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Feeling A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When feeling a painful bodily feeling, one is aware: “Feeling a painful bodily feeling" … one is just aware, just mindful “there is feeling.” And one abides not clinging to anything in the world. (MN 10)

Reflection Painful bodily feeling is the most apparent aspect of our experience and is thus the easiest sensation with which to practice. Pain is not an elusive feeling tone. While it can be chronic and excruciating, most of the pain we feel is mild and fleeting. Both pleasure and pain are inevitable aspects of the human condition, and Buddhist practice does not encourage the pursuit of pleasure or the avoidance of pain. Daily Practice As part of the practice of mindfulness, you are invited to simply be aware of pain when it is present. This practice has nothing to do with the natural response of disliking the pain or wishing it were not there but involves simply being aware of the sensation with equanimity. Turn toward the painful sensation, take an interest in its texture, and hold it in mind without pushing it away. Fully aware of the pain, you can still be content. RIGHT CONCENTRATION Approaching and Abiding in the Second Phase of Absorption (2nd Jhāna) With the stilling of applied and sustained thought, one enters upon and abides in the second phase of absorption, which has inner clarity and singleness of mind, without applied thought and sustained thought, with joy and the pleasure born of concentration. (MN 4) Reflection The teachings around right concentration have to do with four phases of absorption, also known as jhānas. When the mind rests steadily on a single object of attention—which is quite difficult to do at first—it gradually disentangles itself from the various hindrances and becomes unified, peaceful, and stable. With this comes inner clarity and the dropping away of the internal use of language. Daily Practice You will know when you have entered into absorption of the jhānas because the state is accompanied at first with a great deal of physical and mental pleasure. The physical pleasure is described as being fundamentally different from any sensual gratification, and the mental pleasure comes naturally when the mind is free of the hindrances (phase one) and when it becomes concentrated or one-pointed (phase two). Tomorrow: Understanding the Noble Truth of the Cessation of Suffering One week from today:  Establishing Mindfulness of Mind and Abiding in the Third Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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