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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - January 29, 2025 💠

 

"It is only when you begin to understand that if you and I are truly in love, if I go to the place in me that is love and you to the place in you that is love we are ‘together’ in Love. We start to understand that what love means is that we are sharing a common state together. That state exists in you and it exists in me."

>> Want to dive deeper with Ram Dass? Click Here to Receive a Daily Wisdom Text from Ram Dass & Friends.

Via GBF: John Martin will be offering a daylong event on-line: RAINBOW DAY (free for LGBT+) March 29

 

[GBF] John Martin will be offering a daylong event on-line: RAINBOW DAY (free for LGBT+) March 29

 

For more information visit Spirit Rock Meditation Center website:  https://spirit-rock.secure.retreat.guru/program/rainbow-day-a-peaceful-loving-heart-cultivating-equanimity-jn1g25/?_gl=1*feya70*_ga*MTc0NDAzNTU2Mi4xNjg2OTMwOTA3*_ga_JJL3LQYNTV*MTczODA0MDExOC4xMjIuMS4xNzM4MDQwMTIyLjU2LjAuMA..

 

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Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 

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RIGHT SPEECH Refraining from Malicious Speech Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: "Others may speak maliciously, but I shall abstain from malicious speech." (MN 8) When others address you, their speech may be gentle or harsh … One is to train thus: "My mind will be unaffected, and I shall utter no bad words; I shall abide with compassion for their welfare, with a mind of lovingkindness, without inner hate." (MN 21)

Reflection Our natural tendency is to soften to gentle words and retaliate against harsh speech. But the former can allow us to be exploited by the flatterer, and the latter allows the worst in others to bring out the worst in us. Equanimity in the face of harsh speech is not indifference or detachment; it is simply being aware without reactivity. It is not allowing our minds to be thrown off by what others say to us. Daily Practice This is a challenging practice but a helpful one. It encourages us to maintain a balanced state of mind in the face of any kind of speech. It may be easier to practice this at first with overhearing things in the media or the conversations of others, working up to being able to wish for the welfare of even those who speak harshly directly to you. It is not as hard as it sounds once you learn not to take everything others say personally. Tomorrow: Reflecting upon Verbal Action One week from today: Refraining from Harsh Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Unlimited Love

 

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Unlimited Love Once we recognize our layers of self-protection, we have the opportunity to remember that while we are limited beings, we have access to unlimited love.  Satya Robyn, “On Wanting to Sound Good” CLICK HERE TO READ THE ARTICLE

Overwhelmed? Pay Attention By Kimberly Brown Choosing to direct our mindfulness and compassion to other living beings can help us deeply connect with everyone’s struggles and suffering—including our own. Read more »

Via Dhamma Wheel | Right Intention: Cultivating Compassion

 

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RIGHT INTENTION Cultivating Compassion Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on compassion, for when you develop meditation on compassion, any cruelty will be abandoned. (MN 62)  The function of compassion is not bearing the suffering of others. (Vm 9.94)

Reflection Compassion is an emotion to be felt, a "trembling of the heart in the presence of suffering." Its opposite emotion, cruelty, can come in strong or very subtle forms and involves the mind being unmoved in the face of suffering. Allowing yourself to be moved by compassion (as opposed to merely bearing or tolerating it) has a gradually transformative effect, softening the hardness of the mind and heart and allowing the habit of compassion to develop. Daily Practice Open yourself to the suffering of others. There is no shortage of opportunity for doing this in our world. But instead of noticing a tragic event or an injustice and then moving on to something else, allow your attention to linger on the suffering for a while. Open your mind and body to the unpleasantness of attending to suffering. It is okay to feel the pain of suffering without immediately trying to fix it. We learn and grow from this. Tomorrow: Refraining from Malicious Speech One week from today: Cultivating Appreciative Joy Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Small But Mighty Steps

 

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Small But Mighty Steps Cooking a meal for a friend, buying a cup of coffee or a gift for a workmate are small but significant steps on the bodhisattva path. Manjusura, “An Everyday Aspiration” CLICK HERE TO READ THE ARTICLE

Embodying the Equanimity and Fierce Compassion of Avalokiteshvara By Kaira Jewel Lingo Kaira Jewel Lingo shares the value of seeing clearly during times of great duress, and how to rethink peace as an active process. Read more »