A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Take the attitude that there is nothing in your experience that you need to control or fix, and you’ll be available to experience the perfection that is always there, the truth that everything you need to awaken is with you right now.
Clarifying Dependent Origination With Bhante Henepola Gunaratana
Watch an illuminating teaching from Sri Lankan Theravada monk Bhante Henepola Gunaratana on one of the Buddha’s most essential yet lesser-discussed insights into the nature of suffering and liberation.
RIGHT LIVING Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: “Others may take what is not given, but I will abstain from taking what is not given." (MN 8)
One is to practice thus: “Here, regarding things sensed by you, in the sensed there will be just the sensed." When, firmly mindful, one senses a sensation, one is not inflamed by lust for sensations; one experiences the sensation with a dispassionate mind and does not remain holding it tightly. (SN 35.95)
Reflection
The phrase “what is seen, heard, and sensed” is a shorthand way of referring to the first five of the senses, so the word sensed refers to the sense modalities of smelling, tasting, and touching. It can be challenging to simply be with what is given in direct experience, since we are so easily swept beyond what is given to add layers of judgment and interpretation. Right living involves remaining grounded in experience.
Daily Practice
When you smell, taste, or touch an object of any kind at any moment, see if you can focus just on the sensation, not allowing thoughts to take over and run rampant. Such proliferation is a way of “taking what is not given,” insofar as you are going beyond the information provided by the senses in the immediate experience and turning it into something different. Practice simply being with what is present—no more, no less.
Tomorrow: Abandoning Arisen Unhealthy States One week from today: Abstaining from Misbehaving Among Sensual Pleasures
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However the seed is
planted, in that way the fruit is gathered. Good things come from doing
good deeds, bad things come from doing bad deeds. (SN 11.10) What is the
purpose of a mirror? For the purpose of reflection. So too verbal
action is to be done with repeated reflection. (MN 61)
When you are doing an action with speech, reflect upon that same verbal
action thus: “Does this action I am doing with speech lead to the
affliction of another?” If, upon reflection, you know that it does, then
stop doing it; if you know that it does not, then continue. (MN 61)
Reflection
Much of the
speech we utter just comes out, without a lot of forethought. This is
the kind of speech that often gets us in trouble or causes harm to
others. If we miss the opportunity to reflect on what we are going to
say before we say it, we have another chance to notice what we are
saying as we are saying it. Take advantage of this and pay attention to
what you are saying. Listen to yourself as you speak to others.
Daily Practice
Mindfulness is
the practice of being aware of what you are doing in the present moment,
and this can apply to speech as well as bodily and mental action. By
becoming aware of what you are saying as you are saying it, you are able
to access the ability to reflect on whether it is causing harm to
others or yourself. If you find you are saying anything hurtful, just
stop. Find another way of saying what you have to say.
Tomorrow: Abstaining from Taking What is Not Given One week from today: Reflecting upon Mental Action
Share your thoughts and join the conversation on social media #DhammaWheel
Do
you ever feel paralyzed in the face of a big decision? So worried about
the potential consequences that you can’t focus on the facts at hand,
and then get turned around by overthinking?
In today’s world, the paradox of choice can be overwhelming. Buddhist
wisdom would have us start with ourselves to find the clarity and moral
framework to move forward. This means turning inward, practicing
mindfulness, and letting answers arise. It means learning to respond,
rather than react, and finding answers from the heart that have been
there all along.
As meditation teacher Kaira Jewel Lingo writes, following the guidance
of her teacher, Zen Master Thich Nhat Hanh, “Deeper life questions can’t
be resolved at the level of the mind but must be entrusted to a
different, deeper part of our consciousness.”
This week’s Three Teachings offers three paths for
finding, rather than forcing, an opening and a path forward on big or
difficult decisions. For more on this topic, download Tricycle’s Daily Dharma app and find our Buddhist Guide to Making Big Life Decisions.
Read
about the power of pausing, looking deeply, and letting your
consciousness take time to find a way forward in this teaching by dharma
teacher Kaira Jewel Lingo.
Listen
to a podcast episode with meditation teacher and author Sharon Salzberg
explaining how breaking free of our habitual patterns presents a life
of spaciousness and freedom.
See
how the practices of acceptance, mindfulness, and clarifying values can
help us navigate seemingly impossible situations in this teaching by
clinical psychologist Yael Schonbrun.