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April 3, 2025

Understanding Our Agency
 
Karma, the principle of cause and effect, predates Buddhism. But as the engine that propels samsara—the cycle of birth, death, and rebirth—karma is a critical insight into the Buddhist worldview. Causes and conditions do not preclude agency, however. In fact, just the opposite. By investigating our causes and conditions, our intentions and actions, we can create wholesome ones that will diminish future suffering.

Apprehending this agency can provide relief and also motivation. As Joseph Goldstein writes:

The great inspiration of the Buddha’s teaching is that we must each take ultimate responsibility for the quality of our lives. Given certain volitional actions, certain results will follow. When we understand that our lives are the unfolding of karmic law that we are the heirs to our own deeds, then there grows in us a deepening sense of responsibility for how we live, the choices we make, and the actions we undertake.

Recognizing karma can also help us cultivate compassion, as we perceive the causes and conditions that may have led to suffering or unwise choices.

This week’s Three Teachings reviews the crucial principle of cause and effect, how to recognize it, and why, when fully understood, it’s so fulfilling. 
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Reflections on the Law of Karma
By Joseph Goldstein

In an overview of what karma is, and isn’t, meditation teacher Joseph Goldstein highlights the fulfillment available from looking closely at our intentions through mindfulness and investigation.
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Composting Our Karma
By Barbara Rhodes


“Rather than feeling hindered by our karma, we can attend to it,” writes Zen master Barbara Rhodes. “As we learn our lessons, we become more and more aware. We learn to openly question, and we learn to listen.”
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Don’t Get Stuck in Neutral
By Tulku Thondup


We must work at transforming the mind and loosening the grasp of attachment, wrote Tulku Thondup, recognized as the reincarnation of Khenpo Konchog Dronme. “We shouldn’t fritter away our lives by engaging only in neutral karmas. Instead, we should exert ourselves in virtuous karmas such as prayer and service.”
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