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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
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Equanimity
acts like the ballast of a ship. Although the ship is blown one way or
the other by the winds of life, it neither sinks nor goes too far
off-course.
Christopher Willard, “How Parents and Children Can Learn Balance and Equanimity from the Eight Worldly Winds”
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Metta,
or lovingkindness, is first practiced toward oneself, since we often
have difficulty loving others without first loving ourselves. Sitting
quietly, mentally repeat, slowly and steadily, the following or similar
phrases: May I be happy. May I be well. May I be safe. May I be peaceful
and at ease.
Barry Magid, “Five Practices to Change Your Mind”
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The
practice of seeing clearly is what finally moves us toward kindness.
Seeing, again and again, the infinite variety of traps we create for
seducing the mind into struggle, seeing the endless rounds of
meaningless suffering over lusts and aversions (which, although
seemingly urgent, are essentially empty), we feel compassion for
ourselves.
Sylvia Boorstein, “The Wisdom of Discomfort”
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ALAIN LEROY LOCKE died on this date (b: 1885); Locke was an American, writer, educator, and patron of the arts, distinguished as the first African-American Rhodes Scholar in 1907. Locke is widely cited as the philosophical architect —the acknowledged "Dean"— of the Harlem Renaissance. On March 19, 1968, the Rev. Dr. Martin Luther King, Jr. proclaimed: "We're going to let our children know that the only philosophers that lived were not Plato and Aristotle, but W.E.B. DuBois and Alain Locke came through the universe."
Alain Locke was born in Philadelphia, Pennsylvania, on September 13, 1885 to Pliny Ishmael Locke and Mary Hawkins Locke. He was the only child of a well-to-do family with significant pedigree. His mother Mary, who was a teacher, and with whom he lived until her death, incited in him his passion for education and literature. In 1902, he graduated from Central High School in Philadelphia, second in his class. He also attended Philadelphia School of Pedagogy.
Locke returned to Harvard in 1916 to work on his doctoral dissertation, The Problem of Classification in the Theory of Value. In his thesis, he discusses the causes of opinions and social biases, and that these are not objectively true or false, and therefore not universal. Locke received his PhD in philosophy in 1918.
Locke returned to Howard University as the chair of the department of philosophy. During this period, he began teaching the first classes on race relations, leading to his dismissal in 1925. After being reinstated in 1928, Locke remained at Howard until his retirement in 1953. Locke Hall, on the Howard campus, is named after him.
In 1907, Locke graduated from Harvard University with degrees in English and philosophy, and was honored as a member of the Phi Beta Kappa Society and recipient of the prestigious Bowdoin Prize. After graduation, he was the first African-American selected as a Rhodes Scholar (and the last to be selected until 1960). At that time, Rhodes selectors did not meet candidates in person, but there is evidence that at least some selectors knew he was African-American.
On arriving at Oxford, Locke was denied admission to several colleges, and several Rhodes Scholars from the American South refused to live in the same college or attend events with Locke. He was finally admitted to Hertford College, where he studied literature, philosophy, Greek, and Latin, from 1907–1910. In 1910, he attended the University of Berlin, where he studied philosophy.
Locke promoted African-American artists, writers, and musicians, encouraging them to look to Africa as an inspiration for their works. He encouraged them to depict African and African-American subjects, and to draw on their history for subject material.
He was the guest editor of the March 1925 issue of the periodical Survey Graphic titled "Harlem, Mecca of the New Negro", a special on Harlem and the Harlem Renaissance, which helped educate white readers about its flourishing culture. In December of that year, he expanded the issue into The New Negro, a collection of writings by African Americans, which would become one of his best known works. A landmark in black literature (later acclaimed as the "first national book" of African America), it was an instant success. Locke contributed five essays: the "Foreword", "The New Negro", "Negro Youth Speaks", "The Negro Spirituals", and "The Legacy of Ancestral Arts".
Locke was Gay, and encouraged and supported other Gay African-Americans who were part of the Harlem Renaissance. However, he was not fully public in his orientation and referred to it as his point of "vulnerable/invulnerability",
Locke died at Mount Sinai Hospital, of heart disease. Howard University officials initially considered having Locke's ashes buried in a niche at Locke Hall on the Howard campus, similar to the way that Langston Hughes' ashes were interred at the Schomburg Center for Research in Black Culture in New York City in 1991. But Kurt Schmoke, the university's legal counsel, was concerned about setting a precedent that might lead to other burials at the university. After an investigation revealed no legal problems to the plan, university officials decided the remains should be buried off-site. At first, thought was given to burying Locke beside his mother, Mary Hawkins Locke. But Howard officials quickly discovered a problem: She had been interred at Columbian Harmony Cemetery in Washington, D.C., but that cemetery closed in 1959 and her remains transferred to National Harmony Memorial Park—which failed to keep track of them. (She was buried in a mass grave along with 37,000 other unclaimed remains from Columbian Harmony.)
Howard University eventually decided to bury Alain Locke's remains at historic Congressional Cemetery, and African American Rhodes Scholars raised $8,000 to purchase a burial plot there. Locke was interred at Congressional Cemetery on September 13, 2014. His tombstone reads:
1885–1954 - Harlem Renaissance - Exponent of Cultural Pluralism
On the back of the headstone is a nine-pointed Baha'i star (representing Locke's religious beliefs); a Zimbabwe Bird, emblem of the nation Locke adopted as a Rhodes Scholar; a lambda, symbol of the Gay Rights movement; and the logo of Phi Beta Sigma, the fraternity Locke joined. In the center of these four symbols is an Art Deco representation of an African woman's face set against the rays of the sun. This image is a simplified version of the bookplate that Harlem Renaissance painter Aaron Douglas designed for Locke. Below the bookplate image are the words "Teneo te, Africa" ("I hold you, my Africa")
A new biography of Locke by Jeffrey Stewart "The New Negro: The Life of Alain Locke," was released in February 2018.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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KENNETH LEWES was an Renaissance scholar who became a psychologist who went on toe question modern psychoanalysis of homosexuality. He was born on this date and grew up in a post-World War II working-class neighborhood of the northeast Bronx, the son of an immigrant couple who never got beyond grade school. He guessed even before he entered junior high school that he was gay.
But it wasn’t until he was nearly 50 — and publishing what would become a critically acclaimed takedown of post-Freudian psychoanalytic theories of homosexuality — that he confided his sexual orientation to his parents.
“I remember finding my way to the local public library and checking out books on psychology and human development,” he said in an interview in 2019 with the Journal of Gay & Lesbian Mental Health, “in hopes of finding some reassurance that my interest in handsome boys was only a stage that I would soon pass through.”
Dr. Lewes was married at 23 and divorced by 32 — the age when he had his first homosexual experience. “It seemed only natural for me to be out of the closet to my friends, colleagues and family,” he said, “with the important exception of my parents, who, it had become clear over the years, did not want to hear anything on that particular subject. I came out to them almost 15 years later.”
In his signal book, Dr. Lewes took on the psychoanalytic establishment over what he called its “history of homophobia.” He concluded, “Many analysts have violated basic norms of decency in their treatment of homosexuals.” Dr. Lewes’s major work, The Psychoanalytic Theory of Male Homosexuality (1988), traced the evolution of the prevailing view that homosexuality was a curable illness and explored what he called the psychoanalytic establishment’s “century-long history of homophobia.” The book’s title was changed to Psychoanalysis and Male Homosexuality in later editions.
Drawing on some 500 primary sources, Dr. Lewes’s book, which expanded on his doctoral dissertation, found that most analysts had adhered to “popular prejudice” against gay people and clichés about them. “Many analysts,” he concluded, “have violated basic norms of decency in their treatment of homosexuals.”
He said he had been unable to find a single analysis of the subject written by a psychoanalyst who identified as gay.
Dr. Lewes found that the Oedipus complex could lead to 12 alternative resolutions, six of them heterosexual and six homosexual. “All results of the Oedipus complex are traumatic,” he wrote, “and, for similar reasons, all are ‘normal.’”
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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My own strategy is to keep cultivating the witness, that part of me that notices how I’m doing it—cultivate the quiet place in me that watches the process of needing approval, of the smile on the face, of the false humility, of all the horrible creepy little psychological things that are just my humanity. And watching them occur again and again and again.
- Ram Dass -
You
lack nothing. You lack nothing of the wisdom and perfection of the
Buddha, right at this moment. Hearing, breathing, you don’t differ even
one drop from hearing, breathing Buddha.
Elihu Genmyo Smith, “No Need to Do Zazen, Therefore Must Do Zazen”
CLICK HERE TO READ THE FULL ARTICLE
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