Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 

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RIGHT SPEECH Refraining from Malicious Speech Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: "Others may speak maliciously, but I shall abstain from malicious speech."(MN 8) When others address you, their speech may be true or untrue. . . .  One is to train thus: "My mind will be unaffected, and I shall utter no bad words; I shall abide with compassion for their welfare, with a mind of lovingkindness, without inner hate." (MN 21)

Reflection These days, it seems we are surrounded by malicious speech. So much speech is intended to divide, to insult, and to vent anger and frustration. We do not need to participate in this, however alluring it may seem at times. We can choose to work in the other direction, speaking in ways that unite people and promote concord. As you become sensitized to this, its healthy benefits become increasingly apparent. Daily Practice It is hard to remain equanimous when you know people are lying to you. "But still they do what’s hard to do," the Buddha said in the face of this. To resist the reflex to strike back and instead respond with kindness and compassion is a difficult practice. Yet it can be done. Regardless of the facts on the table, the quality of our own response in any situation is the measure of our wisdom and understanding.  Tomorrow: Reflecting upon Verbal Action One week from today: Refraining from Harsh Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Daily Dharma: Thinking Beyond

 

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Thinking Beyond   Beyond the clouds, the sun never stops shining.  Gavin Pretor-Pinney, “Cloudspotting” CLICK HERE TO READ THE FULL ARTICLE

The Snowflake Sutra By Clark Strand This winning poem from Tricycle’s Haiku Challenge evokes the wisdom of a world before written language.

Via Ram Dass - Love Serve Remember Foundation //

 

Each time we quiet our mind, our listening becomes sharp and clear, deep and perceptive; we realize that we know more than we thought we knew, and can reach out and hear, as if from inside, the heart of someone’s pain. Each time we are able to remain open to suffering, despite our fear and defensiveness, we sense a love in us which becomes increasingly unconditional. - Ram Dass

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Via [GBF] New Talk: Art, Poetry, and the Imagination

A new dharma talk has been added to the GBF website:

"Art, Poetry and the Imagination" with Danadasa & John Del Bagno

Dharma friends for over 30 years, Danadasa and John Del Bagno present Dharmic poetry, artwork, and chanting.

Listen to the talk and view the artwork and poetry selections at:

https://gaybuddhist.org/podcast/art-poetry-and-the-imagination-danadasa-chan-john-del-bagno/

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Via Dhamma Wheel | Right Intention: Cultivating Compassion

 

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RIGHT INTENTION Cultivating Compassion Whatever you intend, whatever you plan, and whatever you have a tendency toward will become the basis on which your mind is established. (SN 12.40) Develop meditation on compassion, for when you develop meditation on compassion, any cruelty will be abandoned. (MN 62)  The characteristic of compassion is promoting the allaying of suffering. (Vm 9.93)

Reflection Compassion is not an innate disposition but a skill to be learned and cultivated. Our capacity for compassion is innate, but whether or not it is expressed has to do with how we train ourselves to behave in the world. Cruelty is as natural as compassion, something demonstrated often in human history. But we, right now, can choose to care about others and to alleviate their suffering. The choosing to care is itself the practice. Daily Practice The value of compassion for others is obvious. They are comforted, made to feel safe, and are often given what they need to feel better. The value of compassion for oneself is subtler. It helps mold your personality and character in a healthy way and blocks any chance of its opposite, cruelty, manifesting. Practice caring when you see people or other beings suffering. Then notice how you are changed by this caring. Tomorrow: Refraining from Malicious Speech One week from today: Cultivating Appreciative Joy Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Sit with Pain

 

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Sit with Pain  Pain is an unflagging teacher. And I may have learned, finally, what it teaches. We twist in turbulence on the edges of pain; in the eye of pain is stillness.  Joan E. Chapman, “Fields of Awareness” CLICK HERE TO READ THE FULL ARTICLE

Meditation and Jodo Shinshu By Reverend Miki Nakura Shin Buddhism is known for emphasizing chanting over sitting, but according to one priest, the two work best together. Read more »

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Origin of Suffering

 

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RIGHT VIEW Understanding the Noble Truth of the Origin of Suffering What is the origin of suffering? It is craving, which brings renewal of being, is accompanied by delight and lust, and delights in this and that; that is, craving for sensual pleasures, craving for being, and craving for non-being. (MN 9) When one does not know and see sounds as they actually are, then one is attached to sounds. When one is attached, one becomes infatuated, and one’s craving increases. One’s bodily and mental troubles increase, and one experiences bodily and mental suffering. (MN 149)

Reflection The basic cause of suffering is craving, a thirst or hunger for something other than what is. These texts we are consulting will guide us through how to work with this systematically, using each of the sense modalities in turn. Today the matter at hand is sound. We hear sounds all the time, but we practice with sounds by noticing them with full awareness and then ignoring the impulse to follow or resist the sounds. Daily Practice Use sound as a primary object of practice. When sitting quietly, with the back erect, notice the sounds that you experience. They may be relatively loud and distinct, if you are practicing in the city, for example, but even in a silent meditation center there are gentle sounds to be discerned. Practice entails hearing these sounds and then letting them go. The key is not to become infatuated with them but to just let them pass through.  Tomorrow: Cultivating Compassion One week from today: Understanding the Noble Truth of the Cessation of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: We Are Complete

 

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We Are Complete  You and I don’t manifest in the universe as meaning, we manifest as living human beings. We’re not here to represent something else. We’re here in our own right. A human being, or a garden hoe for that matter, is complete in itself. Lin Jensen, “Wash Your Bowl” CLICK HERE TO READ THE FULL ARTICLE

We Can’t Always Get What We Want (And That’s All Right) By Vanessa Zuisei Goddard Why do we suffer? Because we have something we don’t want (avoidance), want something we don’t have (desire), or have something we can’t keep (clinging). Accepting the truth of impermanence makes it easier to work with these states when they come up. Read more »