Wednesday, April 9, 2025

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Via Shambala //

 


Via Ram Dass - Love Serve Remember Foundation //

 


"Our relationships with each other can be vehicles for our growth. They can be vehicles for our entrapment. Our relationships with one another can be vehicles for bringing us more into the universe, into the moment, into the flow of things. Or they can be vehicles for isolating us more into our separateness."
 
- Ram Dass

Via Daily Dharma: Strengthening the Heart

 

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Strengthening the Heart

As the Buddha taught, the most certain result of loving-kindness and compassion practices is the strengthening of the heart of the person doing the practice.

Beth Roth, “Family Dharma: A Bedtime Ritual”


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The Fool and Old Age
Translated by Gil Fronsdal 
In two timeless verses from the Pali canon, the Buddha urges his followers to abandon resentments and cultivate virtue.
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Via FB Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

 



RIGHT SPEECH
Refraining from Frivolous Speech
Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8)

When a person commits an offense of some kind, one should not hurry to reprove them but rather should consider whether or not to speak. If you will be troubled, the other person will be hurt, and you cannot help them emerge from what is unhealthy and establish themselves in what is healthy—one should not underrate equanimity toward such a person. (MN 103)
Reflection
Many times in the world of human interaction we encounter minor offenses of some kind that usually provoke an immediate and unexamined reaction. When we feel hurt or annoyed or angry, we often lash back automatically. This is what we are focusing on here. By becoming aware of our speech and only speaking when it is useful and appropriate, we bypass a lot of unconscious conditioning that can cause harm.

Daily Practice
Sometimes you run into a difficult person. There are situations in which it is not going to be effective to speak up. See if you can identify these situations when you run across them and remain silent instead of venting your emotions. Many times it is better to maintain equanimity than to get drawn into an argument or even a fight. Practice not allowing yourself to be provoked into unnecessary speech.

Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

Share your thoughts and join the conversation on social media
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Questions?
Visit the Dhamma Wheel orientation page.



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Tuesday, April 8, 2025

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Via Dhamma Wheel | Right Intention: Cultivating Equanimity

 

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RIGHT INTENTION
Cultivating Equanimity
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62) 

Equanimity succeeds when it makes attraction and aversion subside. (Vm 9.96) Having touched a sensation with the body, one is neither glad-minded nor sad-minded, but abides with equanimity, mindful and fully aware. (AN 6.1)
Reflection
Desire can be plotted on a spectrum from strong attraction at one extreme through weaker forms of favoring to first mild and then very strong forms of aversion. At the center point of this range is equanimity, which involves looking upon things with awareness but without positive or negative desire (attraction or aversion). This is not indifference! It is the ability to see clearly, without the interference of desire. 
Daily Practice
Practice cultivating equanimity in the attitude you take toward the physical sensations felt in the body. We are used to favoring the good ones and opposing the bad ones. Instead, practice regarding both in the same way: aware that the sensation is present, but not categorizing it into liked or disliked. Notice what it feels like to just experience the sensation in a pure way, without the distortions imposed on the mind by desire.
Tomorrow: Refraining from Frivolous Speech
One week from today: Cultivating Lovingkindness

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Awakening Is the Fruit of Action

 

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Awakening Is the Fruit of Action

Awakening is based not on what you agree to as right but on what you do and what you experience as a result of what you do.

Thanissaro Bhikkhu, “Things as They Can Be”


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I Think the Clock is Broken
By Christopher Rivas
When we’re so concerned with the time that’s passed, we often forget the time we have.
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