Via White Crane Institute // 420, 4:20, or 4/20 (pronounced "four-twenty")

 

Noteworthy

2021 -

420, 4:20, or 4/20 (pronounced "four-twenty") is a code-term that refers to the consumption of cannabis, especially smoking cannabis around the time 4:20 p.m./a.m. (or 16:20 in some European nations) and smoking and celebrating cannabis on the date April 20 (which is 4/20 in U.S. form).

The origin of the term 420, celebrated around the world by pot smokers every April 20th, has long been obscured by the clouded memories of the folks who made it a phenomenon. Depending on who you ask, or their state of inebriation, there are as many varieties of answers as strains of medical bud in California. It’s the number of active chemicals in marijuana. It’s teatime in Holland. It has something to do with Hitler’s birthday. It’s those numbers in that Bob Dylan song multiplied.

In reality it was more of a New Age Where’s Waldo?”

A group of five San Rafael High School friends known as the Waldos - by virtue of their chosen hang-out spot, a wall outside the school – are credited with coining the term in 1971. The Waldos were all athletes and agreed to meet at the statue of Louis Pasteur outside the school at 4:20, after practice, to begin the hunt.

The Waldos also have proof that they used the term in the early ‘70s in the form of an old 420 flag and numerous letters with 420 references and early ‘70s post marks. They also have a story.

It goes like this: One day in the Fall of 1971 - harvest time - the Waldos got word of a Coast Guard service member who could no longer tend his plot of marijuana plants near the Point Reyes Peninsula Coast Guard station. A treasure map in hand, the Waldos decided to pluck some of this free bud.

The Waldos were all athletes and agreed to meet at the statue of Louis Pasteur outside the school at 4:20, after practice, to begin the hunt.

There was Waldo Steve, Waldo Dave and Dave’s older brother, Patrick: “We would remind each other in the hallways we were supposed to meet up at 4:20. It originally started out 4:20-Louis and we eventually dropped the Louis,” Waldo Steve

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via White Crane Institute // GEORGE TAKEI

 

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George Takei

1937 -

GEORGE TAKEI, American actor, born; a Japanese-American actor best known for his role in the TV series Star Trek, in which he played the helmsman Hikaru Sulu on the USS Enterprise. Most recently, he played Hiro Nakamura’s father Kaito Nakamura on the NBC television show, Heroes.

Takei is also known for his baritone voice and deep-throated catch phrase, "Oh my!"  In October 2005, Takei revealed in an issue of Frontiers magazine that he is Gay, and has been in a committed relationship with his partner, Brad Altman, for the last eighteen years. He said, "It's not really coming out, which suggests opening a door and stepping through. It's more like a long, long walk through what began as a narrow corridor that starts to widen." Nevertheless, Takei's sexuality had long been an open secret among Trek fans since the 1970s, and Takei did not conceal his active membership in Gay organizations including Frontrunners, where Takei met Altman, along with fellow runners Kevin and Don Norte, with whom he became friends.

"We are masculine, we are feminine, we are caring, we are abusive. We are just like straight people, in terms of our outward appearance and our behavior. The only difference is that we are oriented to people of our own gender." This is said to have been taken from a December 2005 telephone interview with Howard Stern, in which Takei described Altman as "a saint" for helping to take care of Takei's terminally ill mother.

Alex Cho, former editor of Frontiers, has stated that the Takei article was initiated by someone in the Takei camp when a close personal friend called the papers to ask them if they would be interested in the story. The friend remains unidentified but according to Cho, Takei offered his story voluntarily and not under any pressure from the media. Kevin Norte and Don Norte, when asked if they were involved in initiating the article, declined to comment.

When asked whether his character Sulu was Gay, Takei's response was that he would like to believe that sexual orientation would not even be an issue in the twenty-third century. Of all the show's principal characters, Sulu was the only male never depicted with a romantic interest; having said that, in the alternate universe depicted in "Mirror Mirror", alternate-Sulu tried many times to seduce Uhura, and "normal" Sulu is revealed to have fathered a daughter, Demora, during the opening sequence of the film Star Trek Generations (Demora's origins were further explored in Peter David's novel Captain's Daughter).

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation -- Words of Wisdom - April 20, 2022 💌

 
 

The interesting question is, "How do you put yourself in a position so that you can allow ‘what is’ to be?" The enemy turns out to be the creation of mind. Because when you are just in the moment, doing what you are doing, there is no fear. The fear is when you stand back to think about it. The fear is not in the actions. The fear is in the thought about the actions.

- Ram Dass -

Via Treasure the Road // Clarifying Right View: Dharma Study in Zen

 

Via Lion’s Roar // Bell Hooks

 

Via Tricycle // Mindful Grieving: A 3-Part Workshop with Dr. Sameet Kumar

 

The past two years of global pandemic, war, and economic instability have posed unique challenges to so many people. We have all experienced loss, grief, and trauma in varying degrees.  Buddhist wisdom offers timeless guidance for healing but can sometimes feel inadequate in the face of such intense experiences and emotions. We may still feel overwhelmed and unhappy with ourselves as we suffer. What teachings from psychology and Buddhist wisdom can support us on the long and winding journey through grief? How can we learn to stay present with ourselves as we experience the deep pain of loss and longing?  Join clinical psychologist and Grieving Mindfully author Sameet Kumar, Ph.D. on May 4, 11, and 18 at 5-6 p.m. EDT for a donation-based virtual workshop on integrating Buddhist teachings and practices to help you navigate the inner journey of grief in these challenging times. Sign up now »

Via Dhamma Wheel | Right Intention: Cultivating Lovingkindness

 

RIGHT INTENTION
Cultivating Lovingkindness

Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on lovingkindness, for when you develop meditation on lovingkindness, all ill will is abandoned. (MN 62)  Lovingkindness succeeds when it makes ill will subside. (Vm 9.93)

Reflection

Ill will is a generic term for all kinds of aversion, from mild annoyance to raging hatred. These emotions make up a good deal of our daily experience, and generally we are not too happy when we are aversive. The danger is that if we allow these states to persist and even grow, we are ensuring that our minds will become more inclined toward them. On the other hand, developing lovingkindness will incline the mind in the other direction.

Daily Practice

It may feel like you have no protection against ill will, but you do. Lovingkindness is its antidote, and it can be applied at any time. Because we cannot experience two emotions at the exact same time, all healthy states will block out all unhealthy states and vice versa. Try dosing yourself with kindness every time you feel annoyed and see what happens. Any aversion you might feel will immediately subside.

Tomorrow: Refraining from False Speech
One week from today: Cultivating Compassion

Share your thoughts and join the conversation on social media
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Questions? Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Hope in the Future

 A powerful mental shift takes place when we stop telling ourselves why something can’t happen. When we can envision a hoped-for future, we strengthen our belief that it is possible. 

Joanna Macy, “Allegiance to Life”

CLICK HERE TO READ THE FULL ARTICLE

[GBF] On-Line Retreat for "Alphabet Sangha" facilitated by Rene Rivera April 23-24

 

OM SO HUM - I am the Universe

 

 

So Hum is derived from Sanskrit and literally means “I am That” . it means identifying oneself with the universe or ultimate reality. As we meditate on this, we realise that we are all one, we have all come from one Infinite Source, and a part (Ansh) of that infinite source is present in all of us. We are all connected. “You are the same as I am” OM is the sound of universe. Om Soham ~ I am the universe, I am part of it, I am connected to that Infinite source.

Stages of the Path: The Bodhisattva Vow

Taking the Bodhisattva Vow with Mingyur Rinpoche

“Daily Bodhisattva Vow prayer” བྱང་ཆུབ་སེམས་སྡོམ།/Profound View/Refuge P...

Via Tricycle // The Bodhisattva Vows

 

Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

RIGHT VIEW
Understanding the Noble Truth of Suffering

When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9) Bodily pain is suffering: bodily pain; bodily discomfort; painful, uncomfortable feeling born of bodily contact. (MN 9)

Reflection

We don’t need much help in understanding this point—that suffering can present itself in the form of bodily pain. A natural reaction to this pain is to resist it, push it away, or find a way to either avoid it or avoid being aware of it. While pain is an inevitable part of the human situation, the Buddha teaches that we can modify how much we suffer when experiencing pain by how much awareness we bring to the experience.

Daily Practice

When you are in pain, try turning toward it and observing it with interest rather than resenting it or trying to avoid it. It is happening, so it won’t help to deny it. Look pain in the face and examine its texture and how it presents itself in your experience. See when it is sharp or dull, fleeting or constant, pulsing or steady. Turning toward the actual sensation of pain is the first step toward mitigating the suffering it brings.

Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

Share your thoughts and join the conversation on social media
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Questions? Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Honest Awakening

 The process of finding the truth may not be a process by which we feel increasingly better and better. It may be a process by which we look at things honestly, sincerely, truthfully, and that may or may not be an easy thing to do.

Adyashanti, “Bliss Is a By-Product”

CLICK HERE TO READ THE FULL ARTICLE

Via FB

 

Things that please God more than fasting: do not exalt tortures, do not stimulate hate or use arms, do not be indifferent to human suffering. This can be done every day and God accepts this as a penance.

Via Daily Dharma: Live in the Here and Now

 To practice the way of Buddha means to completely live out this present moment—which is our whole life—here and now.

 Kodo Sawaki Roshi, “To You”

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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 

RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects

A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When doubt is internally present, one is aware: “Doubt is present for me.” When doubt is not present, one is aware: “Doubt is not present for me.” When the arising of unarisen doubt occurs, one  is aware of that. And when the abandoning of arisen doubt occurs, one is aware of that. One is just aware, just mindful, "there is a mental object.” And one abides not clinging to anything in the world. (MN 10)

Reflection

As we cycle through the five hindrances as arising and passing mental objects, we come to the last one, doubt. Some doubt is healthy, but this is the sort of doubt that prevents you from seeing clearly and is an obstacle to further progress along the path. It may take the form of self-doubt or doubting that you are practicing correctly. In meditation you can just be aware doubt is there, and let it go without buying in to what it is saying.

Daily Practice

The next time you feel the kind of doubt that impedes your ability to function well, take some time to examine it phenomenologically. That is to say, pay careful attention to what it feels like and how it is arising and passing away each moment, and learn to recognize it as just another mental factor that comes and goes. Understanding the transient nature of doubt gives you power to “ride out” its influence on your mind.

RIGHT CONCENTRATION Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)

With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure, and purity of mindfulness due to equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)

Reflection

The four stages of mental absorption described in the system of jhānas culminate with the attainment of a profound and imperturbable equanimity. In this state the mind is free of both craving and aversion, neither favors nor opposes any mental object, and is able to simply regard things as they actually are, undistorted by our projections and fears. Notice also that such equanimity has the effect of purifying mindfulness.

Daily Practice

Sitting quietly and allowing the mind to become more and more peaceful, progressively more unified, and gradually steadier will eventually culminate in the quality of mind described here. This is not a transcendent state but rather a natural, immanent state of mind. See if you can allow your mind to become still like tranquil water and watch the mind reflect whatever comes before it without distortion.

Tomorrow: Understanding the Noble Truth of Suffering
One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions? Visit the Dhamma Wheel orientation page.