Thursday, September 25, 2025

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[GBF] "The Hard Work of Ethical Conduct" with Daigan Gaither

A new dharma talk has been been added to the GBF website, podcast and YouTube channel:

The Hard Work of Ethical Conduct – Daigan Gaither

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In a world rife with violence and intolerance, how do we embody Buddhist ethical practice that balances compassion, wisdom, and courageous action?

When we feel overwhelmed by the state of society, Daigan Gaither suggests focusing on ethical behavior as a foundation for meaningful action. He reminds us that:

  1. Buddhist practice comprises three interdependent trainings: ethical conduct (Shīla), concentration (Samādhi), and wisdom (Prajñā).
  2. Ethical conduct demands we actively oppose oppression and intolerance rather than remaining neutral.
  3. Meditation allows us to explore the lived experience of difficult emotions, allowing them to empower rather than control us.
  4. Compassion does not require tolerating harmful behavior; sometimes it means setting boundaries or “loving from a distance.”
  5. Sustained engagement requires self-care and community support, guided by the wisdom meditation cultivates.
  6. Real-world Buddhist practice involves supporting justice work, educating oneself, and responding appropriately to present circumstances, even if outcomes are uncertain.

As we wrestle with the tension between compassion and confronting harm, Daigan encourages us to balance loving kindness with discernment. His dialogue with the sangha further explores how small acts, rooted in ethical intention, collectively contribute to change.

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Enjoy 850+ free recorded dharma talks at https://gaybuddhist.org/podcast/

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Via The Tricycle Community \\ Three Teachings on Impermanence

 

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September 25, 2025

All of the Nature to Change 
 
The fall equinox, when daylight hours equal darkness, is just behind us, and a new season is here. The change of seasons is a wonderful reminder of impermanence—one of Buddhism’s three marks of existence, or conditions that describe reality.

Craving permanence leads to suffering, Buddhism says, and there are many practices to help loosen our attachment to the idea of anything fixed or unchanging. Meditating on death is a common one, as well as following the breath, which is always in motion. Some recite the five remembrances, five verses from the Upajjhatthana Sutta, which remind us of the inevitably of aging, growing ill, dying, losing loved ones, and that actions are what carry on. What may sound bleak is actually freeing, and a pathway to the sublime states of equanimity, joy, compassion, and loving-kindness. 

This week’s Three Teachings remind us that recognizing and embracing impermanence—whether in formal meditation or by welcoming the changing seasons—is a practice of liberation.
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An Unbroken Sequence
By The Dalai Lama and Thubten Chodron

The Dalai Lama and Tibetan Buddhist nun Ven. Thubten Chodron describe how close attention to the body and mental processes can reveal subtle impermanence not as theoretical or intellectual, but as a direct experience.
Read more »
The Gift of Change
By Martine Batchelor

Meditation teacher Martine Batchelor explains how examining impermanence can liberate us from our fixed habits.
Read more »
All of the Nature to Change
By Barbara Gates

For writer and editor Barbara Gates, a hike through the woods proves a lesson in impermanence.
Read more »

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What the Buddha Taught

As our spiritual ancestor, the Buddha taught us to turn our minds away from violence and hatred, to refrain from harmful talk, to use our words wisely, and to ensure our deeds are rooted in peace and goodwill.

Rev. Blayne Higa, “Honoring Obon”


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What Joanna Macy Taught Me About Facing Eco-Grief
By Sam Mowe
Tricycle’s publisher reflects on his relationship with the late spiritual leader.
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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

A person is content with any clothing they may get, speaks in praise of such contentment, and does not try to obtain these things in improper or unsuitable ways. Not getting these things, one does not worry, and getting them one makes use of them without being greedy, obsessed, or infatuated, observing such potential dangers and wisely aware of how to escape them. (AN 4.28)
Reflection
Just as we practiced cultivating contentment in regard to food last month, today we are invited to work with our relationship to clothing. Discontent is a persistent cause of social discord, and contentment contributes to people getting along with one another. If we envy what other people have or yearn for something we don’t have, the seeds of unhappiness are sown and watered. Such suffering is unnecessary.
Daily Practice
We are not being asked here to have disdain for fashion, or taste, and it is not suggested that what we wear does not matter at all. As with so many other aspects of our lives, we are being invited here to examine the relationship we have with ordinary things such as the clothing we wear. It is healthy and helpful to focus more on what we have than on what we want and to avoid the pitfalls of becoming greedy, obsessed, or infatuated.
Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

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