Saturday, September 17, 2022

Via Tricycle // Living Well in Difficult Times: Perspectives on Buddhism and Human Flourishing

 

Living Well in Difficult Times: Perspectives on Buddhism and Human Flourishing
With Kaira Jewel Lingo, Stephen Batchelor, Sylvia Boorstein, David Nichtern, Dr. Nida Chenagtsang, and others
How can Buddhist teachings help us to thrive during times of crisis? Join us for a weeklong virtual summit featuring conversations on dharma and human flourishing.
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Via White Crane Institute // Elvira, Mistress of the Dark

 


Cassandra Peterson AKA Elvira, Mistress of the Dark
1951 -

CASSANDRA PETERSON is an American actress, writer and singer born on this date. She is best known for her portrayal of the horror hostess character Elvira, Mistress of the Dark. Peterson gained fame on Los Angeles television station KHJ-TV in her stage persona as Elvira, hosting Elvira's Movie Macabre, a weekly B movie presentation.

Inspired by Ann-Margret in the film Viva Las Vegas, while on a trip to Las Vegas, Nevada, during high school, she convinced her parents to let her see a live show where she was noticed by the production staff; despite being only 17 years old, she convinced her parents to let her sign a contract. Immediately after graduating high school, she drove back to Las Vegas, where she became a showgirl in Frederic Apcar's pioneering "Vive Les Girls!" at The Dunes; there, she met Elvis Presley, with whom she went on a date. She had a small role as a showgirl in the James Bond film Diamonds Are Forever and played a topless dancer in the film The Working Girls. She is also claimed to have posed for the cover of Tom Waits' album Small Change; Peterson has since described it as "a giant mystery" claiming that while she has no memory of the event, the picture looks enough like her that she feels "pretty sure" it is her.

In the early 1970s, Peterson moved to Italy and became lead singer of the Italian rock bands Latins 80 and The Snails. After being introduced to film director Federico Fellini by the producer of a documentary on Las Vegas showgirls in which she had appeared, she landed a small part in the film Roma. When she returned to the United States, she toured nightclubs and discos around the country with a musical/comedy act, Mammas Boys. In 1979, she joined the Los Angeles-based improvisational troupe The Groundlings, where she created a Valley girl-type character upon whom the Elvira persona is largely based.

Peterson auditioned for the role of Ginger Grant for the third Gilligan's Island television movie in 1981, shortly before KHJ-TV offered her the horror host position. Peterson also was a personality on Los Angeles radio station KROQ-FM 106.7 from 1982 to 1983.

In the late spring of 1981, six years after the death of Larry Vincent, who starred as host Sinister Seymour of a Los Angeles weekend horror show called Fright Night, show producers began to bring the show back.

The producers decided to use a female host. They asked 1950s’ horror hostess Maila Nurmi to revive The Vampira Show. Nurmi worked on the project for a short time, but quit when the producers would not hire Lola Falana to play Vampira. The station sent out a casting call, and Peterson auditioned and won the role. Producers left it up to her to create the role's image. She and her best friend, Robert Redding, came up with the sexy punk/vampire look after producers rejected her original idea to look like Sharon Tate's character in The Fearless Vampire Killers.

Shortly before the first taping, producers received a cease and desist letter from Nurmi. Besides the similarities in the format and costumes, Elvira's closing line for each show, wishing her audience "Unpleasant dreams", was notably similar to Vampira's closer: "Bad dreams, darlings..." uttered as she walked off down a misty corridor. The court ruled in favor of Peterson, holding that "'likeness' means actual representation of another person's appearance, and not simply close resemblance." Peterson claimed that Elvira was nothing like Vampira aside from the basic design of the black dress and black hair. Nurmi claimed that Vampira's image was based on Morticia Addams, a character in Charles Addams's cartoons that appeared in The New Yorker magazine.

Peterson's Elvira character rapidly gained notice with her tight-fitting, low-cut, cleavage-displaying black gown. Adopting the flippant tone of a California "Valley girl", she brought a satirical, sarcastic edge to her commentary. She reveled in dropping risqué double entendres and making frequent jokes about her cleavage. 

The Elvira character soon evolved from an obscure cult figure to a lucrative brand. She was associated with many products through the 1980s and 1990s, including Halloween costumes, comic books, action figures, trading cards, pinball machines, Halloween decor, model kits, calendars, perfume and dolls. She has appeared on the cover of Femme Fatales magazine five times. Her popularity reached its zenith with the release of the 1988 feature film Elvira: Mistress of the Dark, on whose script, written directly for the screen, Peterson collaborated with John Paragon and Sam Egan.

Peterson married musician Mark Pierson in 1981, and he soon became her personal manager. They had one daughter, Sadie Pierson, and were divorced in 2003.

In her 2021 memoir, Peterson revealed that she has been in a relationship with a woman, Teresa “T” Wierson, for 19 years. They began their romantic relationship following Peterson's separation from her husband.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Friday, September 16, 2022

The One Intelligent Thing That Alexander Did - Sadhguru

The unheard story of David and Goliath | Malcolm Gladwell

Is it OK to Masturbate? – Sadhguru Answers

Turn your 🍆 into your Best Friend

Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: “Others may take what is not given, but I will abstain from taking what is not given.” (MN 8)

On touching a bodily sensation with the body, one does not grasp at its signs and features. Since if one left the body faculty unguarded, unwholesome states of covetousness and grief might intrude, one practices the way of its restraint, guards the body faculty, and undertakes the restraint of the body faculty. (MN 51)
Reflection
The sense of touch is so basic, so intimate, and so alluring a feature of embodied existence that we generally cannot help reaching for what feels good and recoiling from what feels bad. Yet by doing this we are in a way taking more than is given, as we try to leverage the raw sensations and manipulate the next moment into something more favorable for us. This is, in fact, the source of most of our problems.

Daily Practice
Practice regarding the physical sensations that constantly flow from your body to your mind with detached curiosity. Some feel good, some feel bad—interesting! Resist trying to shape the next moment into something other than what it will naturally become by grasping for more gratification or pushing away any discomfort. This ability to be with what is, rather than yearning for something else, eliminates most suffering.

Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

 

Via Daily Dharma: Assessing Our Actions

 If we are not willing to see and accept those events in which we have been the source of others’ suffering, then we cannot truly know ourselves or the grace by which we live.

Gregg Krech, “Naikan Therapy”


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Thursday, September 15, 2022

Via Facebook // wat si chum

 



Via Facebook


 

Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 

RIGHT ACTION
Reflecting Upon Verbal Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection. (MN 61)

When you are doing an action with speech, reflect upon that same verbal action thus: “Is this action I am doing with speech an unhealthy bodily action with painful consequences and painful results?” If, upon reflection, you know that it is, then stop doing it; if you know that it is not, then continue. (MN 61)
Reflection
Speech is a form of action, and all actions have their consequences. Using mindfulness as a kind of mirror, pay attention to the effect your verbal actions have on those you speak to, as well as the effect they have on your own mental and emotional states. If you detect that people are being harmed by what you say, or if you notice your own mood turning toward the unhelpful spectrum, then stop saying what you are saying.

Daily Practice
A careful speaker is consciously aware of what they are saying while they are speaking and also takes notice of how their words are affecting others. Practice speaking carefully. It takes some extra effort to both compose your words and reflect upon them, as with a mirror, but it is worthwhile effort. Words are like seeds, and as the discourse reminds us, “However the seed is planted, in that way the fruit is gathered.”

Tomorrow: Abstaining from Taking What is Not Given
One week from today: Reflecting upon Mental Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Practicing Nonduality with Pain

 A goal-oriented healing practice cannot permeate deeply enough. We must penetrate our pain so thoroughly that illness and health lose their distinction, allowing us just to live our lives.

Darlene Cohen, “The Practice of Nonpreference”


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Via LGBTQ Nation -- Anti-trans troll Matt Walsh says Black mermaids aren’t “scientific” in on-air meltdown


 

Via LGBTQ Nation -- Pete Buttigieg had the most polite clapback for a GOP official who called him a "weak little girl"

 


Wednesday, September 14, 2022

Via Facebook


 

Via facebook/// tiny buddha

 


Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

RIGHT SPEECH
Refraining from Malicious Speech
Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: “Others may speak maliciously, but I shall abstain from malicious speech.” (MN 8)

If anyone should speak in disparagement of something, you should not be angry, resentful, or upset on that account. If you were to be angry or displeased that would only be an impediment to you, and then you could not recognize whether what they say is rightly said or not rightly said. If others should speak in disparagement of something, then you are to explain what is incorrect as being incorrect. (DN 1)
Reflection
Speech is a two-way street, and the practice of right speech includes the ability to listen well in addition to speaking well. When you are the recipient of malicious speech—words that are intended to attack and wound and induce anger in you—it is a practice in itself to resist the temptation to take offense and lash out with your own malicious speech. Equanimity is the tool to use here, allowing you to not take things personally.

Daily Practice
Practice listening to the words of others, especially those that are critical of you or that disagree with opinions you hold dear, without taking them personally. Notice when the reflex of self-defense rears up; notice how it inclines you to resist what is being said and even to want to attack the person saying it—and then use the power of equanimity to regard the content objectively, without being automatically triggered into aversion.

Tomorrow: Reflecting upon Verbal Action
One week from today: Refraining from Harsh Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

 

Via Daily Dharma: Investigating Desire

 By going into the experience of desire itself, rather than acting on it, you let go of the belief that you are incomplete.

Ken McLeod, “You Can’t Always Get What You Want”


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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - September 14, 2022 💌

 
 

"Now the elegance of karma yoga is, the very act you do to help another person is simultaneously the act you’re doing to work on yourself. Like, I am helping you now, at some level, but this act is my work on myself. Because the clearer I get, the better my help is for you. So I’m serving as an act to work on myself; I am working on myself as an act to better serve you. Can you see how the circle works? Can you see the elegance of that?"

- Ram Dass -

From Here & Now Ep. 207: Getting Free with Karma Yoga