A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Read commentary from teachers like Thich Nhat Hanh and Shunryu Suzuki Roshi on the sutra that famously states that “form is emptiness; emptiness is form.”
Everything that exists in this world has a meaning. It is beyond presumption for human beings to decide merely based on their needs or likes and dislikes what is valuable and what is not.
RIGHT VIEW Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)
Sickness is suffering. (MN 9)
Reflection
While nobody would wish illness on another person, times of ill health or affliction are often excellent opportunities for practice. The scope of our experience contracts, sometimes to a very small point of breathing in and out, or to a specific part of the body that is in pain. Illness and affliction focus our attention and force us to abandon much that is taken for granted in times of health. This is where we all come face to face with suffering.
Daily Practice
Scan your body with your awareness and check in to see if there is anywhere you are experiencing pain or discomfort. Few of us are entirely free of any instance of distress. Rather than trying to overlook or avoid the discomfort, turn your attention deliberately to it. There is something to learn here, something to see and understand. If you can’t find any pain, be grateful for that.
Tomorrow: Cultivating Lovingkindness One week from today: Understanding the Noble Truth of the Origin of Suffering
Share your thoughts and join the conversation on social media #DhammaWheel
Return to the second part of the koan: When all things return to one, where does the one return to? If you truly have no idea, that is very good. Let this “no idea” be your companion for the day.
As you move through your activities, notice whenever the mind starts to rebuild a fragmented, imaginary world of separate things and separate selves. At that moment, lightly ask, “Where does the one return to?” Use the question not to get an answer but to wake up from the trance of separation.
In an excerpt from this week’s video, Haemin Sunim reflects on his prior beliefs about meditation and resistance to what is, and offers a practice for realizing non-duality.
Tibetan Lama Za Choeje Rinpoche describes how to be aware of awareness in our day-to-day lives, and what we’ll gain if we integrate this contemplation into everyday living.