Via FB: I don’t care how spiritual you are

"I don’t care how spiritual you are. How long you can melt in the sweat lodge. How many peyote journeys that have blown your mind, or how well you can hold crow pose. Honestly. I don’t. I don’t care what planets fall in what houses on your birth chart, how many crystals you have or how vegan your diet is.

I want to know how human you are. Can you sit at the feet of the dying despite the discomfort? Can you be with your grief, or mine, without trying to advise, fix or maintain it?  I want to know that you can show up at the table no matter how shiny, chakra- aligned or complete you are or not. Can you hold loving space for your beloved in the depths of your own healing without trying to be big? 

It doesn’t flatter me how many online healing trainings you have, that you live in the desert or in a log cabin, or that you’ve mastered the art of tantra.

What turns me on is busy hands. Planting roots. That despite how tired you are, you make that phone call, you board that plane, you love your children, you feed your family.

I have no interest in how well you can ascend to 5D, astral travel or have out of body sex. I want to see how beautifully you integrate into ordinary reality with your unique magic, how you find beauty and gratitude in what’s surrounding you, and how present you can be in your relationships.

I want to know that you can show up and do the hard and holy things on this gorgeously messy Earth. I want to see that you can be sincere, grounded and compassionate as equally as you are empowered, fiery and magnetic. I want to know that even during your achievements, you can step back and be humble enough to still be a student. 

What’s beautiful and sexy and authentic is how well you can continue to celebrate others no matter how advanced you’ve become. What’s truly flattering is how much you can give despite how full you’ve made yourself. What’s honestly valuable is how fucking better of a human you can be, in a world that is high off of spiritual materialism and jumping the next scapegoat for “freedom.”

 

At the end of the day I don’t care how brave you are. How productive, how popular, how enlightened you are. At the end of the day, I want to know that you were kind. That you were real. I want to know that you can step down from the pedestal from time to time to kiss the earth and let your hair get dirty and your feet get muddy and join the dance with us all."

-A modern day call to shifting from spiritual consumerism to returning to human kind... heart inspired by Oriah Mountain Dreamer’s, The Invitation."

by Taylor Rose Godfrey

Thanks to Anna Mae Swigert

Via Daily Dharma: Converting Anger for a Positive Result

Through chanting we’re able to elevate the condition of Buddha in our lives, … so that even if we are in the world of anger, we have the ability, through our practice, to access Buddha rather than anger and even to turn the anger from something negative into something that can be used for a positive result.

—Myokei Caine-Barrett, “Living the Lotus Sutra”

Via Ram Dass - Love Serve Remember Foundation / Words of Wisdom - February 2, 2020 💌

People ask me if I believe there is continuity after death. I say that I don't believe it - it just is. This offends my scientific friends to no end. But belief is something you hold with your intellect, and for me, this goes way beyond my intellect.
The Bhagavad Gita also tells us, "As the Spirit of our mortal body wanders on in childhood and youth and old age, the Spirit wanders on to a new body: of this, the sage has no doubts." As Krishna says, "Because we all have been for all time... And we all shall be for all time, forever and ever.

- Ram Dass -

Via Tmblr

Via Daily Dharma: How Buddhism Transforms Us

Buddhism aims at nothing less than the complete transformation of our ordinary and limited perception of who we are as human beings.

—Jan Willis, “A Vision of What Could Be”

Carole King - One (2018)

Carole King comes out of retirement to release anti-Trump song

 

One - Words and Music by Carole King

Poetic phrases come to mind

Whenever I find injustice being done

And I wonder, what am I gonna do

What am I gonna do

What can one do except be one

Talking to two, touching three, growing to four million

Each of us is one

All of us are one

Open your heart and let the love come shining through

And you will do what you need to do

To know just where the other you is coming from

We are one It just amazes me that I can be

Part of the energy it takes to serve each other

And I wonder, what am I gonna do

What am I gonna do

What will we do

We’re gonna run

Reach for the sun

Come together as one

Show ‘em how it’s done

At the end of the day we’ll be able to say Love won.

© 1977 Elorac Music (ASCAP) New lyrics © 2018

Via Daily Dharma: When Your Mind Changes, the World Changes

To become a different kind of person is to experience the world in a different way. When your mind changes, the world changes. And when we respond differently to the world, the world responds differently to us.

—David Loy, “Rethinking Karma”

Ricky Martin - Tiburones (Official Video)

Use riches in a constructive way ~ Dilgo Khyentse Rinpoche

Use riches in a constructive way ~ Dilgo Khyentse Rinpoche https://justdharma.com/s/tjsd1  

 It is said that, "the richer people get, the more miserly they are," and this saying is often true. Avarice makes you unhappy. It exposes you to rebirth in the florin of tortured spirits. Rather than store useless riches, use them in a constructive way. Be generous toward those in need, build stupas, and make offerings to the Three Jewels. The more generous you are, the more you will prosper. Generosity should always be exercised impartially toward all - the poor, the sick, the aged, the traveler from afar - without discrimination between friend and stranger, between those on whom we count and those from whom we can expect nothing. In giving, be free of ostentation, of favoritism, and of any expectation of reward  – Dilgo Khyentse Rinpoche  from the book "The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most" ISBN: 978-1590303412  -  https://amzn.to/14ZcUzl  Dilgo Khyentse Rinpoche on the web: http://shechen.org  Dilgo Khyentse Rinpoche biography: http://shechen.org/spiritual-development/teachers/dilgo-khyentse-rinpoche/

Via Daily Dharma: The Source of Forgiveness

The source of forgiveness … lies in the realization that we are not solely products of what was done to us, the realization that there is something essential within us that is not necessarily tarnished by calamitous experience.

—Mark Epstein, “Beyond Blame”

Via TRICYCLE TALKS: The Problems With ‘Buddhist Exceptionalism

 

Each month, the Tricycle Talks podcast features leading voices and important conversations from across the contemporary Buddhist world.

This month, Tricycle editor and publisher James Shaheen sits down with philosopher Evan Thompson to discuss his critique of what he calls “Buddhist exceptionalism”: The idea, widespread among modern practitioners, that Buddhism holds a unique place above other religions.

That shows up in statements like “Buddhism is the most scientific of all religions” and “Buddhism isn’t a religion, it’s a ‘science of the mind.’” In his new book Why I’m Not A Buddhist, Thompson challenges the popular belief that science and Buddhism are uniquely compatible—and that Buddhism’s relationship with science gives it a kind of superior status. Instead, Thompson argues that Buddhism is fundamentally a religion, and in order to understand it properly, we have to think of it that way.

You can listen to new and past episodes of Tricycle Talks on the Tricycle website, iTunes, SoundCloud, Stitcher, and iHeartRadio.

Via Daily Dharma: The Power of Simple Acts

Simply by turning on the light, you can instantly destroy the darkness. Likewise, even a rather simple analysis of ego-clinging and afflictive emotions can make them collapse.

—Dilgo Khyentse Rinpoche, “An Investigation of the Mind”

Via Ram Dass - Love Serve Remember Foundation / Words of Wisdom - January 29, 2020 💌

You and I are the force for transformation in the world. We are the the consciousness that will define the nature of the reality we are moving into. 

- Ram Dass -

Via Daily Dharma: Be Grateful for Nothing

Here’s our challenge: to allow our hearts and minds to be touched by gratitude without the presence of a hurricane. To appreciate life and the grace by which we wake up each day and go to sleep in safety.

—Gregg Krech, “Grateful for Nothing”

Now there is a term for it!

Now there is a term for it! When they removed my rights when I married the love of my Life I Meghan Markled myself the hell outa there...

Noteworthy via Gay Wisdom / White Crane Institute

2018 -

Today is INTERNATIONAL HOLOCAUST REMEMBRANCE DAY

Why today? Well on this date in 1945 the Soviet Red Army arrived at the Auschwitz-Birkenau concentration camp in Poland and liberated the survivors.

This is the day we remember the genocide of approximately 11 to 17 million people by the National Socialist German Workers' Party (Nazi) regime in Germany led by Adolf Hitler during World War II. This figure includes the deliberate extermination of six million European Jews, and the Nazi's systematic murder of Roma; Soviet civilians, Soviet prisoners of war; ethnic Poles; the disabled; Homosexual men; and political and religious opponents. Millions of lives taken by hatred and intolerance.

The term “holocaust” comes from the Greek holókaustos: hólos, "whole" and kaustós, "burnt".  It is also known as The Shoah.

The treatment and killings of the over 15,000 homosexual men is less known but we observe and remember them today. Between 1933-45, more than 100,000 men were arrested and registered by police as homosexuals ("Rosa Listen" or "Pink Lists"), and of these, some 50,000 were officially sentenced. Most of these men spent time in regular prisons, and an estimated 5,000 to 15,000 of the total sentenced were incarcerated in concentration camps. It is unclear how many of these 5,000 to 15,000 eventually perished in the concentration camps.

The leading scholar Ruediger Lautman however believes that the death rate in concentration camps of imprisoned homosexuals may have been as high as 60%. Homosexuals in camps were treated in an unusually cruel manner by their captors and were also persecuted by their fellow inmates. This was a factor in the relatively high death rate for homosexuals, compared to other "anti-social groups".

James D. Steakley writes that what mattered in Germany was criminal intent or character, rather than criminal acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the leading normative legal principle. In 1936, Himmler created the "Reich Central Office for the Combating of Homosexuality and Abortion". Homosexuality was declared contrary to "wholesome popular sentiment," and homosexuals were consequently regarded as "defilers of German blood." The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others. They encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors.

Tens of thousands were convicted between 1933 and 1944 and sent to camps for "rehabilitation" where they were identified by yellow armbands and later pink triangles worn on the left side of the jacket and the right trouser leg, which singled them out for sexual abuse. Hundreds were castrated by court order. They were humiliated, tortured, used in hormone experiments conducted by SS doctors, and killed. Steakley writes that the full extent of Gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany. Around two percent of German homosexuals were persecuted by Nazis.

More recently however German state television channel Deutsche Welle updated this figure to "almost 55,000" deaths following the study of documents from archives in East Germany that had been inaccessible to researchers for decades after the war.

After the war, the treatment of homosexuals in concentration camps went unacknowledged by most countries. Some that did escape were even re-arrested and imprisoned based on evidence found during the Nazi years. It was not until the 1980s that governments acknowledged this episode, and not until 2002 that the German government apologized to the Gay community.

---

Concentration camp prisoners with pink triangle marks

2018 -

THE PINK TRIANGLE: One of the oldest symbols of the modern Gay rights movement is the PINK TRIANGLE, which originated from the Nazi concentration camp badges that Homosexuals were required to wear on their clothing. It is estimated that as many as 220,000 gays and Lesbians perished alongside the 6,000,000 Jews whom the Nazis exterminated in their death camps during World War II as part of Hitler's so-called final solution. For this reason, the Pink Triangle is used both as an identification symbol and as a memento to remind both its wearers and the general public of the atrocities that Gays suffered under Nazi persecutors. ACT-UP (AIDS Coalition to Unleash Power) also adopted the inverted pink triangle to symbolize the "active fight back" against the disease "rather than a passive resignation to fate."

Via Daily Dharma: The Opportunities that Karma Presents

It is common to think of karma as a sort of fate to which we are subjected, but it is more central to the Buddha’s message that karma is the opportunity we have each moment to choose what sort of person we are to become next.

—Andrew Olendzki, “The Search for Meaning”

Via Daily Dharma: How to Respond Thoughtfully

By witnessing how we are, in our body, heart, and mind, we become armed with the necessary information needed to respond thoughtfully and with care.

—Jill Satterfield, “Meditation in Motion”

Via Ram Dass - Love Serve Remember Foundation : Words of Wisdom - January 26, 2020 💌

If we can imagine a wheel whose rim is the cycle of births and deaths, all of the “stuff” of life, conditioned reality, and whose center is perfect flow, formless no-mind, the source, we’ve got one foot with most of our weight on the circumference of the wheel, and one foot tentatively on the center. That’s the beginning of awakening. And we come in, and we sit down and meditate, and suddenly there’s a moment when we feel the perfection of our being and our connection. Then our weight goes back on the outside of the wheel. Over and over and over, this happens.

Slowly, slowly the weight shifts. Then the weight shifts just enough so that there is a slight predominance on the center of the wheel, and we find that we naturally just want to sit down and be quiet, that we don’t have to say, “I’ve got to meditate now,” or “I’ve got to read a holy book,” or “I’ve got to turn off the television set,” or “I’ve got to do…” anything. It doesn’t become that kind of a discipline anymore. The balance has shifted. And we keep allowing our lives to become more and more simple, more and more harmonious. And less and less are we grabbing at this and pushing that away...

- Ram Dass -