Sunday, August 2, 2020

Via Tricycle: Embracing Extinction Will Buddhism change to face humanity’s impending peril?


Everything,” declaraed Gotama at the opening of the Fire Sermon in the 5th century BCE, “is burning.” On reading these words today I cannot but think of the steady warming of the delicate atmosphere that envelops this planet. Disquietingly prophetic, Gotama understood how the forces that drive most human endeavor are like consuming fires. “Burning with what?” he asked. “With the fire of greed, the fire of dislike, the fire of stupidity.” And he understood a world ablaze with these fires to be barren, arid, a wasteland where nothing grows or flourishes.


Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - August 2, 2020 💌



It’s about doing the daily actions in life to come to a clearer state of consciousness, deeper peace or enlightenment, whatever metaphor you wish to use. The work you’re doing becomes your practice rather that taking you away from your daily life.

If you just start from where you are, not where you wish you were, then the game is to find the path to enlightenment as a method of working on yourself.


- Ram Dass -

Via Daily Dharma: Share Your Light

When we share our light with others, we do not diminish our own light. Rather, we increase the amount of light available to all.

—Master Sheng-Yen, “Rich Generosity”

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Via FB


Puerto Rico


Sou Gay


Krishnamurti


Saturday, August 1, 2020

Ecostava Vows:



2001 A Space Odyssey







Bewilderment - Rumi


Via Daily Dharma: Discovering the Best Way to Live

To think in a more contemplative way means to slow down and recover our rootedness on Earth, which allows us to ponder and question what kind of beings we are and how best to live in this world.

—Stephen Batchelor, “Embracing Extinction”

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Via White Crane Institute // LAMMAS DAY


Lammas crafts
2017 -

LAMMAS DAY ‒ In English-speaking countries, August 1 is Lammas Day ("loaf-mass day"), the festival of the first wheat harvest of the year. In Wiccan traditions, the name Lammas is used for one of the sabbats, The festival is also known as Lughnasadh, a feast to commemorate the funeral games (Tailtean Games) of Tailtiu, foster-mother of the Irish sun-god Lugh. Lammas is a cross-quarter occurring ¼ of a year after Beltane. Lughnasadh was one of the four main festivals of the medieval Irish calendar: Imbolc at the beginning of February, Beltane on the first of May, Lughnasadh in August and Samhain in November.

The early Celtic calendar was based on the lunar, solar, and vegetative cycles, so the actual calendar date in ancient times may have varied. Lughnasadh marked the beginning of the harvest season, the ripening of first fruits, and was traditionally a time of community gatherings, market festivals, horse races and reunions with distant family and friends. Among the Irish it was a favored time for handfastings ‒ trial marriages that would generally last a year and a day, with the option of ending the contract before the new year, or later formalizing it as a more permanent marriage.

In Christian tradition on this day it was customary to bring to church a loaf made from the new crop. In many parts of England, tenants were bound to present freshly harvested wheat to their landlords on or before the first day of August. In the Anglo-Saxon Chronicle, where it is referred to regularly, it is called "the feast of first fruits".

Now is a great time of year to work on honing your own talents. Learn a new craft, or get better at an old one. Put on a play, write a story or poem, take up a musical instrument, start getting crafty, or sing a song. Whatever you choose to do, this is the right season for rebirth and renewal, so set August 1 as the day to share your new skill with your friends and family.

Via White Crane Institute // Noteworthy --- And Now for soemthing completely different...

Noteworthy
The Icelandic Phallological Museum
1997 -

The ICELANDIC PHALLOLOGICAL MUSEUM opened in Iceland; Located in Reykjavik, Iceland, the Phallological Museum houses the world's largest display of penises and penile parts. The collection of 280 specimens from 93 species of animals includes 55 penises taken from whales, 36 from seals and 118 from land mammals, allegedly including Huldufolk (Icelandic elves) and trolls. In July 2011, the museum obtained its first human penis, one of four promised by would-be donors. Its detachment from the donor's body did not go according to plan and it was reduced to a greyish-brown shrivelled mass pickled in a jar of formalin. The museum continues to search for "a younger and a bigger and better one."

Founded in 1997 by retired teacher Sigurour Hjartarson and now run by his son Hjörtur Gísli Sigurosson, the museum grew out of an interest in penises that began during Sigurður's childhood when he was given a cattle whip made from a bull’s penis. He obtained the organs of Icelandic animals from sources around the country, with acquisitions ranging from the 170 cm (67”) front tip of a blue whale’s penis to the 2 mm (0.08”) penis bone of a hamster, which can only be seen with a magnifying glass. The museum claims that its collection includes the penises of elves and trolls, though, as Icelandic folklore portrays such creatures as being invisible, they cannot be seen. The collection also features phallic art and crafts such as lampshades made from the scrotums of bulls.

The museum has become a popular tourist attraction with thousands of visitors a year — 60% of them women — and has received international media attention, including a Canadian documentary film called The Final Member, which covers the museum's quest to obtain a human penis. According to its mission statement, the museum aims to enable "individuals to undertake serious study into the field of phallology in an organized, scientific fashion." The museum's guest book includes comments such as, "I've never seen so many penises–and I went to boarding school!" (from a New Zealand visitor), "They're bigger in the USA," (from someone from Wisconsin) and "Is there a vagina museum?"(On this point, Sigurður has said, "I'm only collecting the male organ. Somebody else has to do the other job. I'd be interested in how they would preserve it. I think vaginas are better alive.")

Friday, July 31, 2020

Via Daily Dharma: Make Space for Others’ Growth

Rather than assuming you will know how people will act, take a deep breath and open yourself to the possibility that today is a new day.

—Yael Shy, “Five Practices for Your Daily Commute”

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Wake Up

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Thursday, July 30, 2020

Via Daily Dharma: What We Can Control

What happens when we sit is none of our business. The practice is to accept whatever arises instead of trying to control our experience. What we can control is our wise effort to be present with what is.

—Narayan Helen Liebenson, “The Refuge of Sitting”

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Wednesday, July 29, 2020

Via Lion´s Roar // Koans for Troubled Times


Koans for Troubled Times
How do we as Buddhists meet the challenges of our time? Joan Sutherland shares the history of koans, which were created to deal with a difficult period in Chinese history.  
 

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - July 29, 2020 💌


I’ve learned to slow down and not move as fast through things as my mind would like me to, but to feel at home in the process. See, the process and product are so interwoven that getting there is half the fun. How you get there is as much of a part of the game as getting there is.

- Ram Dass -

Via Daily Dharma: Open to Your World

We may come to our meditation with the hope of reducing our stress or perfecting our technique or maybe even attaining enlightenment. But we very soon discover that the practice requires that we drop such ambition and sit still on the cushion, letting go of our internal dialogue, opening to our world—very simply, very directly.

—Michael Carroll, “Bringing Spiritual Confidence in the Workplace”

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