A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
"Truth is one of the vehicles for deepening spiritual awareness through
another human being. And if there is a license for that in any
relationship: with guru, with friend, with lover, with whatever it is,
it is an absolutely optimum way of coming into a liquid spiritual
relationship with another person.
"
In this week's dharma talk, Melvin Escobar encourages us to meditate on two Koans:
"What is your original face?"
and
"What was your original face before your parents were born?"
He offers the perspective on aspects of the 3 Jewels: The Buddha - representing the Oneness of all things; The Dharma - representing the Diversity of all things; The Sangha - where Oneness and Diversity merge in harmony.
He
reminds us that our authentic self is shaped by all of our past
experiences, including the experiences of our ancestors before we were
born.
Melvin
Escobar is a core teacher at the East Bay Meditation Center, a licensed
psychotherapist, and a certified yoga instructor. Melvin has walked the
path of service for much of his life, drawing on his experiences as a
queer man of color born and raised in Los Angeles, CA.
Having
encountered the priceless wisdom embodied in Buddhism and Yoga, he
continues daily to learn the revolutionary potential of body-centered
contemplative practices for personal and social healing. You can read
his latest article in Lion’s Roar Magazine “Loving-Kindness: May All
Beings Be Happy,” and visit his website www.melvinescobar.com for more information.
RIGHT EFFORT Restraining Unarisen Unhealthy States
Whatever a person frequently
thinks about and ponders, that will become the inclination of their
mind. If one frequently thinks about and ponders unhealthy states, one
has abandoned healthy states to cultivate unhealthy states, and then
one’s mind inclines to unhealthy states. (MN 19)
Here a person rouses the will, makes an effort, stirs up energy, exerts
the mind, and strives to restrain the arising of unarisen unhealthy
mental states. One restrains the arising of the unarisen hindrance of
sense desire. (MN 141)
Reflection
There are two
popular conceptions that may well be wrong. One is that we have free
will to do whatever we want, and the other is that we have no control
over what our unconscious minds throw up into consciousness. This text
speaks to the ability to use our powers of conscious intention to
influence what rises into awareness from preconscious or subconscious
realms. There are ways to guard against unhealthy states.
Daily Practice
When sense
desire arises, it has the effect of hijacking the mind and driving it in
unhealthy directions. See what you can do to guard against certain
kinds of content arising. One example is learning not to follow the
"clickbait" that keeps popping up on your computer, urging you to go to
specific websites. An internal example is to stay mindful of thoughts
arising and passing away, seeing them as impersonal events, without
following the content down the rabbit hole.
Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna One week from today: Abandoning Arisen Unhealthy States
Share your thoughts and join the conversation on social media #DhammaWheel
Spiritual
realization is relatively easy compared with the much greater
difficulty of actualizing it, integrating it fully into the fabric of
one’s daily life.
WILLIAM SHAKESPEARE's
Sonnets were first published on this date in London, perhaps illicitly,
by the publisher Thomas Thorpe who was known to steal manuscripts. Even
so, if it weren’t for him we would not have this priceless work by the
master. Among the greatest and well known and loved poems in the English
language, most people do not realize that Shakespeare wrote these
sonnets to "a fair youth." The 'Fair Youth' is an unnamed young man to
whom sonnets 1-126 are addressed. Shakespeare clearly writes of the
young man in romantic and loving language, a fact which serves to
confirm a homosexual relationship between them.
The more prudish
and near-sighted prefer to call it "platonic." But it is quite clear
that he addresses a man and once read, "platonic" seems a ridiculous
attempt at denying the obvious. Do you remember Shakespeare's famous
Sonnet 18? ("Shall I compare thee to a summer's day?"). That poem,
taught to us as a poem of heterosexual love, is in fact written between
men, and is from Shakespeare to another man in a tone of clear romantic
intimacy. While Sonnet 20 explicitly laments that the young man is not a
woman.
Through the years
there have been many attempts to identify “the Fair Youth.”
Shakespeare's one-time patron, the Henry Wriothesley, 3rd Earl of
Southampton is the most commonly suggested candidate, although
Shakespeare's later patron, William Herbert, 3rd Earl of Pembroke, has
recently become a popular candidate. Both claims have much to do with
the dedication of the sonnets to 'Mr. W.H.', "the only begetter of these
ensuing sonnets": the initials could apply to either Earl. However,
while Shakespeare's language often seems to imply that the 'friend' is
of higher social status than himself, this may not be the case.
The apparent
references to the poet's inferiority may simply be part of the rhetoric
of romantic submission. An alternative theory, most famously espoused by
Oscar Wilde's short story "The Portrait of Mr. W.H." notes a series of
puns that may suggest the sonnets are written to a boy actor called
William Hughes; however, Wilde's story acknowledges that there is no
evidence for such a person's existence. Samuel Butler believed that the
friend was a seaman, and recently Joseph Pequigney in "Such Is My love"
argued for the idea that "Mr. W.H." was an unknown commoner.
Shall I compare thee to a summer’s day? (Sonnet 18) William Shakespeare, 1564 - 1616
Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate.
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date.
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimmed;
And every fair from fair sometime declines,
By chance, or nature’s changing course, untrimmed;
But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st,
Nor shall death brag thou wand’rest in his shade,
When in eternal lines to Time thou grow’st.
So long as men can breathe, or eyes can see,
So long lives this, and this gives life to thee.
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Gay Wisdom for Daily Living from White Crane Institute
"With the
increasing commodification of gay news, views, and culture by powerful
corporate interests, having a strong independent voice in our community
is all the more important. White Crane is one of the last brave
standouts in this bland new world... a triumph over the looming
mediocrity of the mainstream Gay world." - Mark Thompson
SALLY FLOYD
(d: 2019) A computer scientist whose work on the early 1990s on
controlling congestion on the internet that continues to play a vital
role in its stability was born on this date.
Dr. Floyd was
best known as one of the inventors of Random Early Detection (RED), an
algorithm widely used in the internet. Although it is not readily
visible to the average internet user, it helps traffic on the internet
to flow smoothly during periods of overload.
The internet
consists of a series of linked routers. When computers communicate with
one another through the internet, they divide the information into
packets of data, which are sent out to the routers in sequence/ A router
examines each packet and sends it to its intended destination. But when
routers receive more that they can handle immediately, they queue those
packets in a holding area called a buffer, which can increase the delay
in transmitting data.
We've all been there, right?
The buffer has a
limited capacity, so if the router continues to receive traffic at a
higher rate than it can forward, it will discard incoming traffic. For
all the ingenuity of the internet its creators did not anticipate some
of the difficulties that arose as it grew.
Well into the
1980s the internet frequently experienced a period of huge degradation
in performance known as "congestion collapse". The network's capacity
was consumed by computers repeatedly transmitting packets which routers
were forced to discard due to overload.
Dr. Floyd's
Random Early Detection was an enhancement of the work done by Van
Jacobson who was credited with saving the internet from collapse. He
and Dr. Floyd developed RED together.
With RED, a
router would generate a signal saying "I've got enough backlog that I'm
going to tell senders I'm backed up." This meant that by occasionally
discarding the occasional data packet earlier, routers could avoid
getting completely clogged. The work required a great deal of careful
mathematics and the development of simulations.
One of the
by-products of Dr. Floyd's work, reflected her passion for keeping
things fair to all intenet users. The work on congestion control was
about keeping the internet working for everyone.
Dr. Floyd was
born in Charlottesville, Virginia and attended the University of
Michigan. One of her first professional positions was working for the
Bay Area Rapid Transit (BART) system in San Francisco. She went on to
study computer science at UC Berkeley for her M.A. and PhD. In addition
to her seminal work in applied computer science, Dr. Floyd was well
known for her mentoring of graduate students.
Dr. Floyd died in August, 2019 of gall bladder cancer and is survived by her wife, Carole Leita.
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Gay Wisdom for Daily Living from White Crane Institute
"With the
increasing commodification of gay news, views, and culture by powerful
corporate interests, having a strong independent voice in our community
is all the more important. White Crane is one of the last brave
standouts in this bland new world... a triumph over the looming
mediocrity of the mainstream Gay world." - Mark Thompson
RIGHT LIVING Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is
unhealthy. Refraining from harming living beings is healthy. (MN 9)
Abandoning the harming of living beings, one abstains from harming
living beings; with rod and weapon laid aside, gentle and kindly, one
abides compassionate to all living beings. (M 41) One practices thus:
“Others may harm living beings, but I will abstain from the harming of
living beings.” (MN 8)
A layperson is not to engage in the livelihood of trading in poison. (AN 5.177)
Reflection
The guideline
calling for laypeople to earn their livelihood in ways that do not
inflict harm on themselves or others can be taken literally, as in not
producing or deploying pesticides, but the scope of what is meant by
poison can be expanded beyond a physical substance to include a wide
range of mental toxins as well. For example, trading in misinformation
or prejudice, or conducting all sorts of unethical enterprises could
also be considered toxic.
Daily Practice
Take stock of
what you do for a living and inquire into how much harm it may cause. If
the answer is “none” then take joy in that and carry on. But if your
profession causes harm, even from subtle toxic activity, be aware of
that and do what you can to diminish the harm. It is a blessing to
engage in a harmless profession and even more of a blessing to do work
that actively contributes to the welfare of others.
Tomorrow: Restraining Unarisen Unhealthy States One week from today: Abstaining from Taking What is Not Given
Share your thoughts and join the conversation on social media #DhammaWheel
If
you have no spirit of reverence, you will make no progress. Why?
Because when your practice improves, you will reflect: ‘I did better in
my meditation just now,’ and by so thinking fall back to the lowest
level of ignorance owing to the consequent inflation of your devilish
‘I’!
"The oppressed
are by their nature ... forever in ferment and agitation against their
condition and what they understand to be their oppressors. If not by
overt rebellion or revolution, then in the thousand and one ways they
will devise with and without consciousness to alter their condition."
Lorraine Hansberry
"I wish to live
because life has within it that which is good, that which is beautiful
and that which is love. Therefore, since I have known all of these
things, I have found them to be reason enough and—I wish to live.
Moreover, because this is so, I wish others to live for generations and
generations and generations."
"We only revert
back to mystical ideas - which includes most contemporary orthodox
religious views, in my opinion - because we simply are confronted with
some things we don't yet understand."
"There is always
something left to love. And if you ain't learned that, you ain't learned
nothing. Have you cried for that boy today? I don't mean for yourself
and for the family 'cause we lost the money. I mean for him; what he's
been through and what it done to him. Child, when do you think is the
time to love somebody the most; when they done good and made things easy
for everybody? Well then, you ain't through learning -- because that
ain't the time at all. It's when he's at his lowest and can't believe in
hisself 'cause the world done whipped him so. When you starts measuring
somebody, measure him right child, measure him right. Make sure you
done taken into account what hills and valleys he come through before he
got to wherever he is. [from Raisin in the Sun]"
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Gay Wisdom for Daily Living from White Crane Institute
"With the
increasing commodification of gay news, views, and culture by powerful
corporate interests, having a strong independent voice in our community
is all the more important. White Crane is one of the last brave
standouts in this bland new world... a triumph over the looming
mediocrity of the mainstream Gay world." - Mark Thompson
I have spent the greater part of my life in the East and so have always been involved in Eastern social customs, which are very rigid and restrictive. I have also been involved in the tradition of Dharma, which is also in its own way quite rigorous.
Some of the people I met in the West were involved in Dharma and some were not. I found that a lot of the people not involved in Dharma are simple people with very good minds. I also found that some Westerners practicing Dharma are actually being harmed by it — their minds are deteriorating.
A lot of people I met who are not involved in Dharma are very direct and straightforward, without many thoughts, doubts, or worries.
Many people involved in Dharma, on the other hand, have a lot of doubts and worries and are not exactly straightforward. This made me think that perhaps in some ways it’s better not to practice Dharma.
Buddha Shakyamuni said that the source of all Dharma is directness, and in my experience people who know nothing of Dharma often tend to be very direct. Having learned a great deal about Dharma, people tend to become involved in the artificiality of mental fiction and so become much less direct. The teachings of Dharma have in fact taken them away from Dharma.
*** ECHOES - The Boudhanath Teachings THINLEY NORBU - Translated by William Koblensky - SHAMBHALA Publications Boulder · 2016
**I read this in the 80s but it kept coming up in my mind. Thanks to Lizeta Lozuraityte for bringing this up again.
"The problem in middle life, when the body has reached its climax of power and begins to decline, is to identify yourself, not with the body, which is falling away, but with the consciousness of which it is a vehicle. This is something I learned from myths. What am I? Am I the bulb that carries the light? Or am I the light of which the bulb is a vehicle?
One of the psychological problems in growing old is the fear of death. People resist the door of death. But this body is a vehicle of consciousness, and if you can identify with the consciousness, you can watch this body go like an old car. There goes the fender, there goes the tire, one thing after another— but it’s predictable. And then, gradually, the whole thing drops off, and consciousness, rejoins consciousness. It is no longer in this particular environment."