Friday, February 2, 2024

Via White Crane Institute \\ Imbolc or Lughnassadh

 

An Imbolc fire display
2022 -

IMBOLC (in northern hemisphere), Lughnassadh (in southern hemisphere). Imbolc is one of the four principal festivals of the Irish calendar, celebrated among Gaelic peoples and some other Celtic cultures either at the beginning of February or at the first local signs of spring. Originally dedicated to the goddess Brigid, in the Christian period it was adopted as St. Brigid’s Day. In Scotland the festival is also known as Là Fhèill Brìghde, in ireland as Lá Fhéile Bríde, and in Wales as Gwyl Ffraed. Imbolc is traditionally a time of weather prognostication, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to Groundhog Day and Bill Murray fan clubs.

Lughnasadh marked the beginning of the harvest season, the ripening of first fruits, and was traditionally a time of community gatherings, market festivals, horse races and reunions with distant family and friends. Among the Irish it was a favored time for hand-fastings - trial marriages that would generally last a year and a day, with the option of ending the contract before the new year, or later formalizing it as a more permanent marriage.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via White Crane Institute \\ JONATHAN NED KATZ

 


Jonathan Ned Katz
1938 -

On this date the historian of LGBT American history JONATHAN NED KATZ was born. Katz's work has focused on same-sex attraction and changes in the social organization of sexuality over time. His works focus on the idea, rooted in Social Constructionism, that the categories with which we describe and define human sexuality are historically and culturally specific, along with the social organization of sexual activity, desire, relationships, and sexual identities. 


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Thursday, February 1, 2024

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Via Daily Dharma: Coming to Terms with Irony

 

 

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Coming to Terms with Irony

Life is hard, you know, and laughter is how we come to terms with all the ironies and cruelties and uncertainties that we face. 

Desmond Tutu, “The Dalai Lama and Desmond Tutu on the Joy of Laughter”


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Peace as a Path: Five Exercises
By Thich Nhat Hanh
The late Zen master and father of Engaged Buddhism provides steps for embracing a more tranquil mindset in your meditation practice and everyday life.
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Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 


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RIGHT ACTION
Reflecting Upon Verbal Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection: (MN 61)

When you have done an action with speech, reflect upon that same verbal action thus: "Has this action I have done with speech led to my own affliction?" If, upon reflection, you know that it has, then tell someone you trust about it and undertake a commitment not to do it again. If you know it has not, then be content and feel happy about it.  (MN 61)
Reflection
People are always talking, if not to other people, then to themselves. And the words we use have consequences, sowing the seeds of both external and internal karma. External karma is the consequence of our actions in the world; internal karma is the effect of our thoughts and emotions on ourselves. This text is telling us that it is beneficial to reflect upon things you have said in the past, noticing anything that has been hurtful to yourself. It is not too late to change the pattern, to learn to speak to yourself and of yourself in healthier ways.

Daily Practice
Pay attention to what you say, both to others and to yourself. Notice if you find you are devaluing yourself—putting yourself down in some way or being harshly self-critical. As in the case of bodily action, revealing these things to another person who you trust and who has your best interests in mind can be unburdening. It is healthy to change unhealthy habits, even those that are the most intimate and personal.

Tomorrow: Abstaining from Taking What is Not Given
One week from today: Reflecting upon Mental Action

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#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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Wednesday, January 31, 2024

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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - January 31, 2024 💌

 

In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight.

 - Ram Dass -

Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 

RIGHT SPEECH
Refraining from Malicious Speech
Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: "Others may speak maliciously, but I shall abstain from malicious speech." (MN 8)

When others address you, their speech may be gentle or harsh … One is to train thus: "My mind will be unaffected, and I shall utter no bad words; I shall abide with compassion for their welfare, with a mind of lovingkindness, without inner hate." (MN 21)
Reflection
Our natural tendency is to soften to gentle words and retaliate against harsh speech. But the former can allow us to be exploited by the flatterer, and the latter allows the worst in others to bring out the worst in us. Equanimity in the face of harsh speech is not indifference or detachment; it is simply being aware without reactivity. It is not allowing our minds to be thrown off by what others say to us.
Daily Practice
This is a challenging practice but a helpful one. It encourages us to maintain a balanced state of mind in the face of any kind of speech. It may be easier to practice this at first with overhearing things in the media or the conversations of others, working up to being able to wish for the welfare of even those who speak harshly directly to you. It is not as hard as it sounds once you learn not to take everything others say personally.
Tomorrow: Reflecting upon Verbal Action
One week from today: Refraining from Harsh Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: The Gift of Awakening

 

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The Gift of Awakening

Each time we sit down, we honor and affirm our own gift of awakening, our own inherent ability to wake up.

Laura Burges, “Living from the Inside Out”


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The Dalai Lama and Desmond Tutu on the Joy of Laughter
By Douglas Abrams
The so-called mischievous brothers share how humor can break down social barriers and connect any two people.
Read more »