Monday, January 19, 2026

Via Daily Dharma: Contemplating Space

 

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Contemplating Space

The more you contemplate space, the more you are aware of the dissolution of everything you have assumed to be real, lasting, and reliable—including your motivation and your practice.

Lama Tsony, “Facing Fear”


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Don’t-Know Mind
By Sarah Fleming
Buddhist chaplain Sharon Lukert discusses navigating the bardo of cognitive decline.
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The Afterlife of Japanese American Wartime Incarceration
Brandon Shimoda in conversation with James Shaheen 
In this episode of Tricycle Talks, poet Brandon Shimoda explores the ongoing legacies of the US government’s mass incarceration of Japanese immigrants and Japanese Americans during World War II.
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Via Dhamma Wheel | Right Intention: Cultivating Lovingkindness

 

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RIGHT INTENTION
Cultivating Lovingkindness
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on lovingkindness, for when you develop meditation on lovingkindness, all ill will will be abandoned. (MN 62) 

The function of lovingkindness is preferring welfare. (Vm 9.93)
Reflection
Kindness is a habit, like everything else in our emotional range. It can be learned and reinforced and cultivated, or it can be neglected, abandoned, and suppressed. Why not practice kindness by fostering the welfare of all beings, including yourself? Like any habit, it takes time and patience to interrupt the reflex to blame and hate and to install the new patterns of thought and behavior. But it can be done. So let’s do it!
Daily Practice
Lovingkindness can be invoked at any time. Look for opportunities to think kindly of other people, to wish them well, and to soften your heart. Do this especially as an antidote if you feel yourself going in the other direction and feeling ill will toward someone. Lovingkindness and ill will cannot coexist in a single mind moment, so you always have a choice to feel friendly or feel hostile in any situation. May you choose wisely.
Tomorrow: Refraining from False Speech
One week from today: Cultivating Compassion

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 Visit the Dhamma Wheel orientation page.
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Meditation Month Day 19

 

Day 19
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PRACTICE PROMPT

Can you know that which has no boundary?
 
Can you know that which has no boundary?

Can you know that which has no shape or defined form?

When there is nothing in particular to know, where does your attention return?
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Small Mind, Big Mind

Nothing comes from outside your mind, says Soto Zen monk and teacher Shunryu Suzuki Roshi. The mind includes everything.

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Commentary on the Heart Sutra

Read commentary from teachers like Thich Nhat Hanh and Shunryu Suzuki Roshi on the sutra that famously states that “form is emptiness; emptiness is form.”
 
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Via Daily Dharma: Everything Has Meaning

 

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Everything Has Meaning

Everything that exists in this world has a meaning. It is beyond presumption for human beings to decide merely based on their needs or likes and dislikes what is valuable and what is not.

Masahiro Mori, “Does a Robot Have Buddha-Nature?”


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Via Dhamma Wheel | Right View: The Noble Truth of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Sickness is suffering. (MN 9)
Reflection
While nobody would wish illness on another person, times of ill health or affliction are often excellent opportunities for practice. The scope of our experience contracts, sometimes to a very small point of breathing in and out, or to a specific part of the body that is in pain. Illness and affliction focus our attention and force us to abandon much that is taken for granted in times of health. This is where we all come face to face with suffering.
Daily Practice
Scan your body with your awareness and check in to see if there is anywhere you are experiencing pain or discomfort. Few of us are entirely free of any instance of distress. Rather than trying to overlook or avoid the discomfort, turn your attention deliberately to it. There is something to learn here, something to see and understand. If you can’t find any pain, be grateful for that.
Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

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#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
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© 2026 Tricycle Foundation
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Sunday, January 18, 2026

Via [GBF] "Tonglen and the Illumined Imagination" with Danadasa

The latest dharma talk is now available on the GBF Podcast, website and YouTube channel:

Tonglen and the Illumined Imagination – Danadasa

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What if the imagination itself could become a doorway to compassion, ease, and awakening?

Danadasa begins by grounding listeners in the Tibetan practice of tonglen—breathing in the suffering of oneself and others as dark smoke, and breathing out cool, healing moonlight. Rather than treating this as a grim or burdensome task, he reframes it through the imaginal realm: a space where metaphor, poetry, and visualization bypass the thinking mind and speak directly to the heart. Danadasa highlights how imaginal practices help counter our culture’s tendency to live “up in the head,” inviting a more embodied, heartfelt presence.

From there, he expands the teaching into a guided journey that blends traditional tonglen with Vajrayana-style visualization:

  • Imagining the Buddha dissolving into light and taking residence in the “palace of the heart.”
  • Breathing the world’s suffering into the Buddha within, allowing him—not the practitioner—to purify it.
  • Exhaling moonlight that dissolves fear, anxiety, and emotional obscurations.
  • Exploring tathāgatagarbha, the teaching that all beings carry the seed or “womb” of Buddhahood.

Danadasa also reflects on the role of the guru in Vajrayana practice, describing how a teacher’s presence can nonverbally transmit confidence, joy, and a felt sense of one’s own potential. He cites Mark Twain’s line—“the most painful arguments I’ve ever had are the ones that never happened”—to illustrate how imagination shapes experience, and how an illumined imagination can reshape it toward freedom. The talk ultimately becomes an invitation: to trust the creative mind, to soften into shared humanity, and to let the heart become a place where suffering is transformed rather than feared.


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