Thursday, October 2, 2025

The Outrage of Danny Sotomayor: American Stories l preview

Via The Tricycle Community \\ Three Teachings on Facing Ourselves

 

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October 2, 2025

Embrace, Surrender, Open
 
Searching for a solid and persisting self may quickly reveal the Buddhist truth of not-self—that no concrete and eternal soul exists when everything is both interdependent and impermanent. But confronting the emotions, history, and habits that combine to create a sense of self may be more challenging. We might fear what we’ll uncover, or we might find the effort painful or even futile. A Tibetan Buddhist story about eleventh-century yogi Milarepa shows us that facing our full “selves” isn’t just helpful but essential.

In the story, Milarepa leaves the cave where he lives to collect firewood and returns to find a host of demons. After failing to scare them away, he decides to sit with them and teach the dharma. When still no demons leave, he opens himself to what they might teach him, inviting each demon to share one by one. All but one demon disappears, and then Milarepa surrenders even further by putting his head in the remaining demon’s mouth. Then that demon vanishes.

In addition to reminding us that every moment, especially facing foes, is an opportunity to cultivate compassion, the story about Milarepa illustrates that giving in, or “moving from willfulness to willingness,” can be as powerful as exerting control. 


This week’s Three Teachings explores the benefits of facing our own demons and effective ways of doing so.
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Into the Demon’s Mouth
By Aura Glaser

Citing the story of Tibetan saint Milarepa and the cave demons, author and psychologist Aura Glaser reveals the importance of facing our own fears and doing so with clarity and kindness. 
 
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Unlimited Friendliness
By Pema Chödrön

American Buddhist nun Pema Chödrön asks us to consider if we really know what caring for ourselves means and offers guidance and inspiration for truly making friends with ourselves. 
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The Boundary of Our Freedom
By Tara Brach

Reflecting on her first ten-day meditation retreat, teacher and author Tara Brach explains that “being at war with yourself” causes more suffering and that acceptance for ourselves will lead to acceptance of others.
Read more »
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The Ancient Greeks Who Converted to Buddhism

Via Daily Dharma: Infinite Fire

 

Infinite Fire

Connectedness can’t be ordered up, laid out, or unraveled. Its fire runs through an infinite network of points of mutual contact and exchange that are beyond explanation and must simply be accepted with respect and gratitude.

Susan Murphy, “Why Love What You Will Lose?”


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Tracing Beginnings at Tassajara
By David Chadwick
In an excerpt from his new memoir, author David Chadwick looks back at the opening of the first Zen center in the West.
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Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action

 

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RIGHT ACTION
Reflecting Upon Bodily Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61)

When you have done an action with the body, reflect on that same bodily action thus: “Was this action I have done with the body an unhealthy bodily action with painful consequences and painful results?” If, on reflection, you know that it was, then tell someone you trust about it and undertake a commitment not to do it again. If you know it was not, then be content and feel happy about it. (MN 61)
Reflection
While Buddhist teachings encourage us to be in the present moment and not ruminate obsessively on the past, it can still be valuable to reflect on past behavior in order to learn from it. The point is not to relive your faults or retell the story to yourself, but to bring things into the light of day so they don’t get buried in the unconscious mind. Self-examination and self-honesty can be powerful tools for internal transformation.
Daily Practice
If you feel remorse about something you have done in the past because it has caused harm to you or someone else, it can be helpful to admit to the action, acknowledge the harm it caused, and undertake a commitment to refrain from such behavior in the future. You can do this internally, but it can be even more effective to reveal the action to a person you respect and trust. This really brings it into the open.
Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action

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Via White Crane Institute \\ JAN MORRIS

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

October 02


Jan Morris
1926 -

JAN MORRIS, transgender British historian and travel writer, Morris was born on this date (d: 2020) in Clevedon, Somerset, England, and later educated at Lancing College, West Sussex. She was Welsh by heritage and adoption and was known particularly for the Pax Britannica trilogy, a history of the British Empire, and for portraits of cities, notably Oxford, Venice, Trieste and New York City. She also wrote about Spanish history and culture.

Born male, James Morris had sex reassignment in Morocco in 1972 and adopted the name Jan. She wrote of her quest for personal identity in her book Conundrum. She has maintained her marriage to Elizabeth Tuckniss since 1949. They had five children, including the poet and musician Twm Morys, but one is now deceased.

Morris served in WWII in British Intelligence and later wrote for The Times. Morris scored a notable scoop in 1953 by accompanying the British expedition which was first to scale Mount Everest. Reporting from Cyprus on the Suez Canal for The Manchester Guardian in 1956, Morris produced the first “irrefutable proof" of collusion between France and Israel in the invasion of Egyptian territory, interviewing French Air Force pilots who confirmed they had been in action in support of Israeli forces.

Morris died on November 20, 2020 at Ysbyty Bryn Beryl (Bryn Beryl Hospital) in Pwllheli in North Wales, at the age of 94, survived by Elizabeth and their four children. Her death was announced by her son Twm. Her wife Elizabeth died at age 99 on June 17, 2024.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Wednesday, October 1, 2025

Bodhisattva

Via FB


 

Via Fb \ Buddha's Teaching \\ ✨ The Young Monk and the Master’s Lesson on Suffering ✨


One day, a young monk walked slowly behind his master, his head heavy with thoughts. After some time, he finally spoke:
“Master, why does suffering always follow me? No matter where I go, no matter how much I try, pain and worry never leave my side.”
The old master stopped, smiled softly, and pointed at a clay pot nearby. Inside it was a small plant.
“Do you see this plant, child?” the master asked.
“Yes, Master,” the monk replied.
“This plant grows because someone waters it every day. Without water, without care, it would wither away. Now tell me, who waters your suffering?”
The monk thought for a moment and then said, “I… I think it is my own mind.”
The master nodded. “Yes. Every time you hold on to the past, you give it water. Every time you worry about the future, you give it sunlight. Every time you repeat your pain in your head, you give it soil to grow stronger roots. That is why suffering walks with you—it is the plant you yourself keep alive.”
The monk’s eyes filled with tears. “Then, Master, how do I stop watering it?”
The master placed a hand on his shoulder and whispered:
“Plant another seed. Water peace, kindness, and gratitude. Feed your mind with compassion instead of fear. Suffering will wither on its own, because nothing can survive without your attention.”
From that day, the monk began to change his thoughts—less watering of suffering, more watering of joy. And little by little, his life transformed.
💡Takeaway: What you water will grow. Stop feeding your suffering, and start feeding your peace.