Monday, January 19, 2026

Via Daily Dharma: Everything Has Meaning

 

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Everything Has Meaning

Everything that exists in this world has a meaning. It is beyond presumption for human beings to decide merely based on their needs or likes and dislikes what is valuable and what is not.

Masahiro Mori, “Does a Robot Have Buddha-Nature?”


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Via Dhamma Wheel | Right View: The Noble Truth of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Sickness is suffering. (MN 9)
Reflection
While nobody would wish illness on another person, times of ill health or affliction are often excellent opportunities for practice. The scope of our experience contracts, sometimes to a very small point of breathing in and out, or to a specific part of the body that is in pain. Illness and affliction focus our attention and force us to abandon much that is taken for granted in times of health. This is where we all come face to face with suffering.
Daily Practice
Scan your body with your awareness and check in to see if there is anywhere you are experiencing pain or discomfort. Few of us are entirely free of any instance of distress. Rather than trying to overlook or avoid the discomfort, turn your attention deliberately to it. There is something to learn here, something to see and understand. If you can’t find any pain, be grateful for that.
Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

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Sunday, January 18, 2026

Via [GBF] "Tonglen and the Illumined Imagination" with Danadasa

The latest dharma talk is now available on the GBF Podcast, website and YouTube channel:

Tonglen and the Illumined Imagination – Danadasa

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What if the imagination itself could become a doorway to compassion, ease, and awakening?

Danadasa begins by grounding listeners in the Tibetan practice of tonglen—breathing in the suffering of oneself and others as dark smoke, and breathing out cool, healing moonlight. Rather than treating this as a grim or burdensome task, he reframes it through the imaginal realm: a space where metaphor, poetry, and visualization bypass the thinking mind and speak directly to the heart. Danadasa highlights how imaginal practices help counter our culture’s tendency to live “up in the head,” inviting a more embodied, heartfelt presence.

From there, he expands the teaching into a guided journey that blends traditional tonglen with Vajrayana-style visualization:

  • Imagining the Buddha dissolving into light and taking residence in the “palace of the heart.”
  • Breathing the world’s suffering into the Buddha within, allowing him—not the practitioner—to purify it.
  • Exhaling moonlight that dissolves fear, anxiety, and emotional obscurations.
  • Exploring tathāgatagarbha, the teaching that all beings carry the seed or “womb” of Buddhahood.

Danadasa also reflects on the role of the guru in Vajrayana practice, describing how a teacher’s presence can nonverbally transmit confidence, joy, and a felt sense of one’s own potential. He cites Mark Twain’s line—“the most painful arguments I’ve ever had are the ones that never happened”—to illustrate how imagination shapes experience, and how an illumined imagination can reshape it toward freedom. The talk ultimately becomes an invitation: to trust the creative mind, to soften into shared humanity, and to let the heart become a place where suffering is transformed rather than feared.


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Enjoy 900+ free recorded dharma talks at https://gaybuddhist.org/podcast/

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Via LGBTQ Nation \\\ Mess and mischief: Why resisting Trump should look less respectable & more playful in 2026


 

In Memory Of John Forté: A Conversation On The Spirit Of Music | Mindrol...

Meditation Month Day 18

 

Day 18
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PRACTICE PROMPT

Where does the one return?
 
Return to the second part of the koan: When all things return to one, where does the one return to? If you truly have no idea, that is very good. Let this “no idea” be your companion for the day.

As you move through your activities, notice whenever the mind starts to rebuild a fragmented, imaginary world of separate things and separate selves. At that moment, lightly ask, “Where does the one return to?” Use the question not to get an answer but to wake up from the trance of separation.
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Via Ram Dass - Love Serve Remember Foundation \\\ Words of Wisdom - January 18, 2026 ⛄

 


“Meditation is the highest form of prayer. In it you are so close to god that you don’t need to say a thing. It is just great to be together.”
 
- Ram Dass

Source: Ram Dass – Here and Now – Ep. 81 – Implications of a True Spiritual Journey

Via Daily Dharma: Pain Is a Friend

 

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Pain Is a Friend

Pain is a friend, a good friend. Just as it is only our closest friends who will tell us hard truths, pain is there to make sure we pay attention to problems and to respond quickly and appropriately.

Annalisa Rakugo Castaldo, “The Noble Truth of Pain”


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When Zazen Was No Longer Possible
By Norman Fischer
Read about Kosho Uchiyama Roshi’s return to chanting in his final years. 
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