Thursday, July 31, 2025

Via Three Teachings on Expectation from the Tricycle

 

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July 31, 2025

Take the Ache Out of Attachment
 
“Lower your expectations and you won’t be disappointed.” This may be tried and true advice, but it’s not very satisfying until you ask why it works. Hopes or goals aren’t the problem; attachment to them is. And attachment is inherent in expectations.

The Buddha was clear on this: The source of suffering, he said in the four noble truths, is attachment, or craving and aversion. Recognizing the impermanence of all phenomena, we understand that attachment will inevitably lead to disappointment. But simply carving out space—time or distance—from our attachments can loosen their hold.

As Korean Zen Buddhist teacher Haemin Sunim says, “When we take a broader view, the present slump can be seen as the trough of a wave, which sinks down to gather the energy it needs in order to rise again. It’s thanks to these low points that, when we’re again riding the crest of the wave, we’re able to be humble rather than arrogant, and to have the wisdom not to get carried away.”

This week’s Three Teachings offers guidance on maintaining hope and determination without suffering from unhelpful attachments.
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Lessons from Life’s Low Point
By Haemin Sunim

Haemin Sunim praises the power of perspective, and also reminds us that unmet expectations can be an opportunity to cultivate compassion. 
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Taking the Ache Out of Attachment
By Ven. Thubten Chodron

Ven. Thubten Chodron offers a practice for helping us work with craving, reminding us that “it is not realistic to expect external objects to be a lasting source of happiness.”
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We Can’t Always Get What We Want (and That’s Alright)
By Vanessa Zuisei Goddard

Zen teacher and writer Vanessa Zuisei Goddard digs into the different types of craving, and points out that the truth of impermanence doesn’t just compel us to avoid expectation, but that it also allows us to enjoy what we have—for now. 
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Via Daily Dharma: The Freedom to Evolve

 

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The Freedom to Evolve

Compassion releases others from your struggle to make them conform to your wishes. There is a great deal of kindness in giving others the freedom to evolve naturally as they are—and a lot of patience involved in that.

Mindrolling Jetsün Khandro Rinpoche, “3 Basic Laws of Nature That Can’t Be Ignored”


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Shiro Tsujimura’s Exploded Forms
By Sarah Fleming
Contemporary ceramist Shiro Tsujimura combines traditional Japanese styles of pottery with avant-garde sensibilities, aspiring to bring out the mu of each vessel he creates.
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The Work of Not Knowing
Marie Howe in conversation with James Shaheen
In this episode of Tricycle TalksTricycle’s editor-in-chief, James Shaheen, sits down with Pulitzer Prize winner Marie Howe to discuss how poetry can help us cultivate attention and devotion to the ordinary.
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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

One reflects thus: “I shall initiate and sustain mental acts of kindness toward my companions, both publicly and privately.” One lives with companions in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes. One thinks thus: “It is a gain for me, it is a great gain for me, that I am living with such companions in the spiritual life.” (MN 31)
Reflection
Of the three kinds of action recognized in Buddhist teaching, mental acts are more important than verbal and bodily actions because we say and do things only after we think them. The system of cause and effect generated by our thoughts is called karma, and we create either healthy or unhealthy karma not only by acting and speaking but also with every mental action. Attending to the quality of the mind is so important.
Daily Practice
In the privacy of your own mind, practice thinking good thoughts about people. This can be a kind of guerilla lovingkindness practice, in which you send friendly and benevolent thoughts to people without them knowing you are doing so. See what a good effect this has on your own mind. The people you direct your kindness to do not need to be aware of your thoughts; you only have to generate them to reap the benefits.
Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

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Wednesday, July 30, 2025

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Via Daily Dharma: Determination Will Arise

 

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Determination Will Arise

When the great root of faith and the great ball of doubt are present, great determination will arise. Great determination is a strong resolve that wells up from the bottom of our gut and spurs us on. We already believe that we ourselves are intrinsically awake; we only need discover what is within us.

Koun Yamada, “Great Faith, Great Doubt, Great Determination”


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The Hidden Fish Bones of Happiness
By Buddhadasa Bhikkhu
In this excerpt, a late Thai monk and philosopher discusses the true nature of attainment and suffering. 
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Via Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

 

RIGHT SPEECH
Refraining from Frivolous Speech
Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8)

An authentic person is one who, even when asked, does not reveal their own praiseworthy qualities—still less so when not asked. When asked, however, and obliged to reply to questions, one speaks of their own praiseworthy qualities hesitatingly and not in detail. (AN 4.73)    
Reflection
This passage describes a situation of humility, not dissembling. It is right speech because it does not unnecessarily embellish your own story by exaggerating your good qualities, which can be considered a form of frivolous or unnecessary speech. Notice that it is still important to tell the truth, so if asked directly it is okay to be accurate in noting your own virtues, as long as you do it with an attitude of humility.
Daily Practice
Pay attention to the speech patterns of the people you encounter and notice just how much of what they say involves praising themselves either overtly or indirectly. It is remarkable how much of our speech is given to this project. Now turn your gaze on your own words and see to what degree you are doing this yourself. Try removing self-praise from your language for a while and see how difficult it is to do.
Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003