Via Tricycle: The Loneliest Road in America Zen and the Art of Motorcycle Riding

We dropped down from Lake Tahoe into the Great Basin. The signage warned us about a veritable Noah’s Ark of animal life: bear, deer, cattle, moose, horses, men on horses, men on tractors. It got hot, fast. 

Ninety-two miles in we had lunch in Fallon, Nevada. Then we entered the desert, our motorcycles shredding the silence.

When I mentioned to Hunter, my riding companion, that the next stretch of 409 miles was known as the Loneliest Road in America, his response was “Well, I’m the loneliest man in America.”

Hunter was fleeing a relationship and riding with me back to the East Coast. I had set out from Cambridge on my motorcycle some seven weeks and 7,000 miles earlier, pinballing around the cities of the Midwest and then whipping across the plains and over the mountains to Seattle. I joked with friends that I was just swinging by Seattle to pick Hunter up. The truth is, our journeys happened to align. And yet I wasn’t sure what had caused me to fling myself out on the road once again. I had nothing to flee. Maybe it was like John Steinbeck said: “Once a bum always a bum.”

Hunter tore ahead astride Rhonda, his 1979 CB750. Rhonda had a menacing growl and a whole host of complications. She was in her dirty thirties, we joked—a longtime smoker. We wondered if she could make it through the desert unscathed. We wondered if we could make it through the desert unscathed.

I cruised steadily behind on Darsan, my 1990 BMW K75, so named because the Hindu concept of darshan—witnessing and being witnessed by the divine—has long intrigued me. And what better way to take darshan of America than on a motorcycle?

In his own American motorcycle journal, Robert Pirsig wrote, “The only Zen you find on the tops of mountains is the Zen you bring up there.” But what about valleys? Hunter and I were about to find out.

The emptiness was striking. All that space has a way of shrinking distance. The image of Hunter ahead, ducking into the wind and surging toward the mountains, is burned into my memory. Largely because to get to the mountains we had to surge toward them for a long time. The valleys were designed to a scale that we city boys weren’t accustomed to. The road was straight, the landscape barren. Though we pushed our bikes to 85, 90, 95 miles per hour, the pervading sense of stillness was broken only by the roaring wind.

We pulled over and removed our helmets, and the silence pulsed in our ears. Hunter’s constant fear was that Rhonda’s engine would seize and she would explode—spontaneous motorcycle combustion. 

We poured water on her cylinders and watched it sizzle. My constant fear was that my tires would explode. They’d traversed the country and then some. The upshot is that constant fear truly puts you in the moment. The great matter is birth and death, after all.

We plowed on. Over the miles we developed a natural rhythm: I’d overtake, lead for a while, and then, wordlessly, we’d switch positions. Peak, then valley; peak, then valley. After 112 miles we made it to Austin, population 300. Hunter entered the gas station and returned with a pin that read “I Survived the Loneliest Road in America.”

http://www.tricycle.com/travel/loneliest-road-america

Flower of the Day: 09/08/14

“Enlightenment is the ultimate goal of life. I work towards demystifying this concept. At some point, the river flows into the ocean. We are working to make this happen in this incarnation, but if it doesn’t happen now, it will in another. For some people, becoming enlightened, or reaching the sacred dwelling place, may simply mean aligning one’s spirit with material life. For others it may mean being able to use one’s gifts and talents to serve the greater good, and having the joy of waking up in the morning to do so. Or it may mean giving of yourself to a cause that goes beyond your personal interests.”

Sri Prem Baba

Via Pema Chodro / FB: HEAVEN AND HELL

"There’s another story that you may have read that has to do with what we call heaven and hell, life and death, good and bad. It’s a story about how those things don’t really exist except as a creation of our own minds. It goes like this: A big burly samurai comes to the wise man and says, “Tell me the nature of heaven and hell.” And the roshi looks him in the face and says: “Why should I tell a scruffy, disgusting, miserable slob like you?” The samurai starts to get purple in the face, his hair starts to stand up, but the roshi won’t stop, he keeps saying, “A miserable worm like you, do you think I should tell you anything?” Consumed by rage, the samurai draws his sword, and he’s just about to cut off the head of the roshi. Then the roshi says, “That’s hell.” The samurai, who is in fact a sensitive person, instantly gets it, that he just created his own hell; he was deep in hell. It was black and hot, filled with hatred, self-protection, anger, and resentment, so much so that he was going to kill this man. Tears fill his eyes and he starts to cry and he puts his palms together and the roshi says, “That’s heaven.”

(From her book Awakening Loving Kindness)
http://pemachodronfoundation.org/store/buy-books/#loving-kindness

Thanks for Shambhala Publications for these wonderful weekly quotes from Pema's books. To get yours, sign up at:
http://www.shambhala.com/heartadvice/

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Viaa Daily Dharma

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On Not Being Stingy | September 8, 2014

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The One, or Oneness, as we might say in Zen, never tries to turn a profit from anything at all. It wouldn’t even make sense. We, on the other hand, are always trying to turn a profit from every human exchange. We are always trying to get something—admiration, love, recognition, praise, acknowledgment, even just staying connected. Think how we manipulate and bargain and negotiate to turn a profit from every interaction. Much of this is subtle, unconscious habit. Even when we give, or serve, or love, or pay attention, we’re trying to get something. Sometimes it’s just to get back some of what we give. 

 

- Sensei Nancy Mujo Baker, “On Not Being Stingy”

 

House of the Báb film summer 1974

Publicado em 01/09/2014

A (silent) home video of the House of the Báb in Shíráz taken in the summer of 1974 (before it was demolished by the Iranian government in 1979 shortly after the Islamic revolution). Originally recorded on Super 8 mm film, then projected onto a screen and recorded onto VHS from the projection, and finally converted to VOB and then WMV format.

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Via Daily Dharma

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Whose Buddhism? | September 7, 2014

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As America’s middle class withers, fewer will be left to carry on Buddhist practice here. The well-to-do have had no problem making Buddhism work for them. What kind of collective mind this cultivates remains to be seen. Now the most important question regarding the future of Buddhism in America might well be: whose? 

- Brent R. Oliver, "White Trash Buddhist"

Flower of the Day - 09/07/14

“The main characteristic that signifies that God has awakened, that love has awakened in a human being, is selfless giving. Just as a flower spreads its fragrance and beauty, and as the sun gives off heat and light, just as rain moistens the earth and water quenches thirst, so is the essence of human beings to love.”

 
- Sri Prem Baba

Read the complete text >

Flower of the Day: 09/06/14

“On this journey, we easily become enchanted with our minds’ creations and we forget about the power that inhabits us. We forget that life is a mystery. What is this power that gives us life, that inhabits us, that gives us a body to feel through and grants us the adventure of experiencing the world of matter? When we ask ourselves these questions, we can start to smell the fragrance of the mystery. However, we will never understand this mystery through our minds. These answers can only be found in the heart. When human beings begin to ask themselves about the great mystery, they start to transition from the mind to the heart.”

Sri Prem Baba

Via Daily Dharma

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The Basic Irrelevance of Humans | September 6, 2014

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Are monastics and hippies and poets relevant? No, we’re deliberately irrelevant. We live with an ingrained irrelevance which is proper to every human being. The marginal person accepts the basic irrelevance of the human condition, an irrelevance which is manifested above all by the fact of death.

 

- Thomas Merton, “Clouds and Water”

 

Barbra Streisand - Partners Trailer

Via JMG: NPH Has A New Book

From the Amazon description of Neil Patrick Harris' new book:

Sick of deeply personal accounts written in the first person? Seeking an exciting, interactive read that puts the “u” back in “aUtobiography”? Then look no further than Neil Patrick Harris: Choose Your Own Autobiography! In this revolutionary, Joycean experiment in light celebrity narrative, actor/personality/carbon-based-life-form Neil Patrick Harris lets you, the reader, live his life. You will be born to New Mexico. You will get your big break at an acting camp. You will get into a bizarre confrontation outside a nightclub with actor Scott Caan. Even better, at each critical juncture of your life you will choose how to proceed. You will decide whether to try out for Doogie Howser, M.D. You will decide whether to spend years struggling with your sexuality. You will decide what kind of caviar you want to eat on board Elton John’s yacht. Choose correctly and you’ll find fame, fortune, and true love. Choose incorrectly and you’ll find misery, heartbreak, and a hideous death by piranhas. All this, plus magic tricks, cocktail recipes, embarrassing pictures from your time as a child actor, and even a closing song. Yes, if you buy one book this year, congratulations on being above the American average, and make that book Neil Patrick Harris: Choose Your Own Autobiography!

Labels: books, gay artists, Neil Patrick Harris

Reposted from Joe Jervis

La Gioconda, adaptando se ao que for requerido...

LA   GIOCONDA

Na véspera da Parada, Igreja Católica lança nota em apoio à comunidade gay

1 de maio de 2014 às 11:13 

A Comissão Justiça e Paz da Arquidiocese de São Paulo publicou nesta quarta-feira (30), uma nota em "defesa da dignidade, da cidadania e da segurança" dos homossexuais. O texto foi publicado às vésperas da 18.ª Parada do Orgulho de Lésbicas, Gays, Bissexuais, Travestis e Transexuais de São Paulo, que vai acontecer neste domingo (4), na Avenida Paulista.

"Não podemos nos calar diante da realidade vivenciada por esta população, que é alvo do preconceito e vítima da violação sistemática de seus direitos fundamentais, tais como a saúde, a educação, o trabalho, a moradia, a cultura, entre outros", afirma, em nota, a entidade da Igreja Católica.

A comissão diz também que LGBTs "enfrentam diariamente insuportável violência verbal e física, culminando em assassinatos, que são verdadeiros crimes de ódio".

A entidade convida "pessoas de boa vontade e, em particular todos os cristãos, a refletirem sobre essa realidade profundamente injusta das pessoas LGBT e a se empenharem ativamente na sua superação, guiados pelo supremo princípio da dignidade humana".

Ainda de acordo com a nota, o posicionamento da entidade, "fiel à sua missão de anunciar e defender os valores evangélicos e civilizatórios dos direitos humanos, fundamenta-se na Constituição Pastoral Gaudium et Spes, aprovada no Concílio Vaticano II: "As alegrias e esperanças, as tristezas e angústias dos homens de hoje, sobretudo dos pobres e de todos aqueles que sofrem, são também as alegrais e as esperanças, as tristezas e as angústias dos discípulos de Cristo", diz o documento.

O diretor da Comissão Justiça e Paz da arquidiocese, Geraldo Magela Tardelli, afirmou que esta é a primeira vez que a comissão escreve "formalmente" a favor dos homossexuais. "A comissão tem uma missão, segundo D. Paulo Evaristo Ars: 'temos que dar voz aqueles que não tem voz'. Neste momento, o que estamos percebendo é que há um crescimento de violência contra homossexuais, então a gente não pode se omitir em relação a essa violação dos direitos humanos", afirmou o diretor.

Segundo ele, a realização da Parada Gay determinou a divulgação da nota. "Nós achamos que esse era o momento correto de colocar essa nota em circulação. Nós da Igreja estamos engajados na defesa dos direitos humanos e não compactuamos com nenhuma violação, independentemente da cor e da orientação sexual das pessoas", disse Tardelli.

http://www.superpride.com.br/2014/05/na-vespera-da-parada-igreja-catolica-lanca-nota-em-apoio-a-comunidade-gay.html

Via Daily Dharma

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Links of a Chain | September 5, 2014

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When we are young, we should look at and reflect on old people. This is karma, isn’t it? I tried to explain this to the Westerners, that if you discard people, you will also be discarded. When we are old, we should think about young people. When we see old people, we should think about young people. They are connected, like links of a chain. 

 

- Ajahn Chah, "The Gift of Gratitude"

 

Flower of the Day: 09/05/14

“The human race is undergoing a profound change. It is often difficult to know what is personal and what is collective, especially since separation is only an illusion. Some people are already able to see the changes without getting identified with them, since they have already given up control. Suffering is generated by control, which is an instrument of fear. Fear comes from a lack of faith in existence.”

Sri Prem Baba

Via The Advocate Magazine / FB:

JMG Quote Of The Day - Carl Siciliano

"I feel like the LGBT movement has been asleep at the wheel when it comes to this. We've been so focused on laws – changing the laws around marriage equality, changing 'don't ask, don't tell,' getting adoption rights – that we haven't been fighting for economic resources. How many tax dollars do gay people contribute? What percentage of tax dollars comes back to our gay kids? We haven't matured enough as a movement yet that we're looking at the economics of things. There is a psychological reality that when you're an oppressed group whose very existence is under attack, you need to create this narrative about how great it is to be what you are. It's like, 'Leave the repression and the fear behind and be embraced by this accepting community, and suddenly everyone is beautiful and has good bodies and great sex and beautiful furniture, and rah-rah-rah.' And, from day one of the Stonewall Riots, homeless kids were not what people wanted to see. No one wanted to see young people coming out and being cast into destitution. It didn't fit the narrative." - Ali Forney Center founder Carl Siciliano, in a Rolling Stone article on the epidemic of homeless LGBT youth.

Labels: Carl Siciliano, homelessness, LGBT youth

Reposted from Joe Jervis

Via Jean Wyllys ; FBÇ

Jean Wyllys's photo.

A partir de hoje, o PSOL 50 - Partido Socialismo e Liberdade começa a divulgar o programa de governo de Luciana Genro, candidata à presidência da República. O programa foi construído coletivamente a partir das diretrizes programáticas lançadas no dia do anúncio da candidatura da Luciana, e será divulgado por eixos.

A Luciana pediu especialmente que o primeiro eixo a ser divulgado fosse o capítulo sobre cidadania e direitos da população LGBT. Esse eixo é apenas um dos vários aspectos, em diferentes temáticas, que estão presentes no plano de governo da Luciana e que vão ser divulgados por ela ao longo dos próximos dias; o fato de eu estar divulgando esteja divulgando este eixo não significa eu me importe apenas com esse aspecto dos programas de governo dos candidatos e das candidatas à presidência..

Eu tenho muito orgulho de ter participado da elaboração desse texto e poder dizer a todos e todas vocês, com absoluta certeza, que o programa de governo da Luciana é o que melhor responde às demandas e necessidades de lésbicas, gays, bissexuais e trans e o que melhor entende a importância da luta contra todas as formas de preconceito, contra o fundamentalismo e pelo estado laico e a igualdade de direitos.
Para Luciana, os direitos humanos não se negociam!

Não deixem de ler o texto completo aqui: http://lucianagenro.com.br/programa/lgbt/
‪#‎LucianaPresidenta50‬
‪#‎JeanWyllys5005‬

Via Daily Dharma

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Present to Rage | September 4, 2014

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Meditation is recommended here not as a way to eradicate our rage but as a way to become fully present to its energies. When you become uncomfortable or frightened, remember that difficult emotions are your most profound teachers. The more we can witness our experiences without judgment, the less suffering we will experience in our lives. 

 

- Ruth King, "Soothing the Hot Coals of Rage"