Where Is Gay Marriage Legal? Statista's Map Shows The Countries That Allow Same-Sex Marriage — And Those That Don't

 

Now that same-sex marriage is legal in the United States, it's tempting to shut the book on LGBT rights and say they've been achieved. Despite recent progress, though, the fight is far from over, and nothing illustrates this better than this recent map showing where gay marriage is legal around the world created by Statista in conjuction with The Independent's i100 blog. Of course, marriage equality is hardly the be-all and end-all of LGBT rights; in fact, some in the community feel that its publicity eclipses equally pressing matters, such as violence against trans individuals and bisexual visibility. That being said, the topic is undoubtedly indicative of larger attitudes toward LGBT rights in a country — after all, discussing marriage equality at all requires a certain amount of acceptance of same-sex couples in the first place.

Using data from the Pew Research Center regarding marriage laws around the world, Statista put together a map showing which countries allow same-sex couples to marry — and as an LGBT person myself, the infographic elicits a combination of pride and sadness. It's no surprise to see that countries like the Canada and the UK, where the LGBT community is at an all-time height of visibility and acceptance, have passed same-sex marriage laws. 

However, the map is also an illustration that even countries you don't immediately associate with LGBT equality have made progress: South Africa, parts of Mexico, and Uruguay all allow marriage equality.

On the other hand, the reverse is also true. Most notably, Australia is a gigantic blank spot — despite years of activism, same-sex marriage is still illegal in the Land Down Under. What the hell, Australia?

http://www.bustle.com/articles/121532-where-is-gay-marriage-legal-statistas-map-shows-the-countries-that-allow-same-sex-marriage-and

 

Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 05/11/2015

“Só é possível avançar no caminho espiritual tomando consciência de qual estágio você se encontra. Por isso procuro sempre oferecer elementos para você fazer um autodiagnóstico. Mas, para que você possa fazer uso desses elementos e se entregar para o processo, é preciso que pelo menos um grão de humildade esteja disponível. Sem humildade você não avança no caminho pois o orgulho não te permite entrar em contato com o que precisa ser visto e reconhecido.”

“Solo es posible avanzar en el camino espiritual tomando conciencia de en cuál etapa te encuentras. Por eso siempre trato de ofrecer elementos para que hagas un autodiagnóstico. Pero para que puedas hacer uso de esos elementos y entregarte al proceso, es necesario por lo menos que un grano de humildad esté disponible. Sin humildad no avanzas en el camino, pues el orgullo no te permite entrar en contacto con lo que precisa ser visto y reconocido.”

“It is only possible to progress on a spiritual path bybecoming aware of what stage we are in. I am constantly offering you tools that enable you to make a self-diagnosis. In order to make use of these tools and to surrender oneself to this process,one needs to havea certain degree of humility. Without humility, we cannot move forward on the path, as pride doesn’t allow us to connect with what needs to be seen and recognized.”

Today's Daily Dharma: The Gift of the Present Moment

The Gift of the Present Moment

A more complete attention proffers many special gifts. These gifts can penetrate through the exigencies of social roles, the seeming hollowness of chance encounters, and even through terrible hurt. Paying attention provides the gift of noticing, and the gift of connecting. It provides the gift of seeing a little bit of ourselves in others, and of realizing that we’re not so awfully alone. It allows us to let go of the burden of so much of what we habitually carry with us, and receive the gift of the present moment.

—Sharon Salzberg, "A More Complete Attention"

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Why The Church Should Save Time And Apologize To The LGBTQ Community Now

Sooner or later it’s going to happen. It always does.

History teaches us that eventually justice comes where injustice has reigned for so long, and with it too so do the oppressors’ apologies to those who they’ve victimized. This is true of nations, governments, institutions, corporations, and individuals.

And so often these expressions of culpability and regret arrive posthumously, when many generations who deserve to hear them have long passed, when they cannot benefit from the admissions of those who’ve hurt them. Restoration for these folks, is impossible. 

That’s precisely why the Christian Church needs to apologize to the LGBTQ community and those who love them now, and save so much any unnecessary future suffering.

Though many of us have already figured it out, I believe that day is indeed coming when all Christians will realize just how terrible we as an entity have been to gay people, when we come to grips with our misplaced focus on sexuality, when we’ve properly fathomed the cost of our conduct and fully realize the terrible damage we’ve done to the queer community in the name of God. In that day, we as a Church will be contrite and remorseful and with great sincerity we’ll ask them for forgiveness.

And for so many good, loving, faithful LGBTQ people and their families who’ve been the recipients of our systemized and sanctioned bigotry and fear—it will be too little, too late.

The Church should be brave enough to speak now; those of us within it who are presently committed to diversity without caveat or condition or prerequisite—or delay. We who claim Christ and who believe the Church cannot fully reflect him until it loves all people well, need to say such things loudly and clearly in these moments.  A generation needs and deserves to hear that they are equally loved and valued, not after a lifetime of unnecessary heartache, but to prevent one.

Martin Luther King Jr. was right, the arc of history does bend toward justice, and right now we’re in the middle of such grand, undeniable movement; in Supreme Court decisions and denominational shifts, in local congregations and high-profile spiritual leaders. Most importantly, this beautiful revolution is happening in the very hearts of millions of Christian people who desire a Church that better represents them. If this includes your heart, may this conviction move from there to reach your voice and hands as well.

To those whose eyes are fully open to what God is doing in the world, we can see that day just off in the distance.

We’re surely heading toward a time when all people regardless of gender identity or sexual orientation can worship unfettered and without restriction; where LGBTQ Christians are simply welcomed and celebrated in their communities of faith. While to some, this kind of radical hospitality feels unprecedented and seems radical, Jesus showed us this way two thousand years ago. His ministry was expectation-destroying and scandalous, and startling in its openness to all people and its refusal to cater to the elite, powerful insiders. It sanctioned none of the moral gatekeeping and bullying and segregating and barrier-building that has marked so much of Christianity’s recent history.

The Church then, needs not so much to move forward by abandoning tradition, as it needs to look back and recover the heart of the Christ which is the tradition; one we’ve discarded for decades, in favor of a manufactured culture war over sexuality and sky-is-falling hyperbole over LGBTQ inclusion in the Church. It has been a costly, wasteful, violent diversion from Jesus’ vision for the world, and Christians’ place in it as physical manifestations of his compassion and goodness and mercy.

We need to claim ownership of this, apologize for it, and repent of it—and the reasons are quite simple:

We’re wasting time. Generations of people are being born and living in deep and urgent need of all sorts, and we’re allowing the Church to be largely consumed by a battle that doesn’t rid the world of the smallest bit of hunger or poverty or injustice or war or hatred or greed or suffering, but only promotes division and perpetuates damage to people who are seeking to willingly come alongside the Church (or to live peaceably away from it).

We’re obscuring the message. People outside of the faith (and many within it) are weary of our seeming preoccupation with people’s bedrooms and body parts, and realize just how inconsequential it all is in view of the massive adversity we face in this life, the greater needs of our shared humanity, and the priceless opportunities we have to build something beautiful together. The Church’s focus on issues of sexuality has simply caused us to lose the plot.

I realize there are many people of deep faith reading this, and you still hold an orthodox understanding of sexuality. You are still carrying the teaching you have grown up immersed in and you see the idea of apology to the gay community as a willful rebellion against God. I can only tell you that I wish for greater things for you. I pray that you one day see what so many of us are seeing as we too seek to follow in the footsteps of Jesus; that we have really missed the mark and squandered precious time and lives in the process.

And to you who do see, I say again, be loud. Speak the words you feel compelled to speak, because I assure you there are people all around you in your faith communities and homes and workplaces who feel exactly what you feel and who are waiting on someone else to say it first. So say it.

Once communities evolve to embrace greater civil rights for all people and become more inclusive, they rarely go backwards unless overcome by some irrational prejudice or fear. We as the Church are not moving toward a place of less affirmation of the LGBTQ community, but a place where this will eventually be a non-issue; where the gifts and inherent value of all people are the given that we move forward in.

Until that day, in these moments may we as the Church learn from our history regarding the treatment of people of color and of women, and may we be prophetic enough to see where we are headed and act now with boldness and Grace. For the LGBTQ people and those who love them who share this very time and space and breath with us, let our learning (and our apology) not come posthumously. 

There is great living to be done together.

Make the jump here to read the original article and more

Via PAPO RETO / FB:

Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 04/11/2015

“Quando você se torna 100% responsável por tudo o que acontece na sua vida, você erradica do seu sistema um dos mais profundos vícios: o vitimismo. E Um dos principais produtos da ideia da vítima é a ingratidão. Estando tomado por ela, você não consegue enxergar as oportunidades que a vida oferece; tudo é visto pelo lado negativo e se torna motivo para reclamação. A vítima é incapaz de agradecer. E é da ingratidão que nascem os pactos de vingança e os jogos de acusação. Essa é uma das raízes da guerra.”

“Cuando te vuelves 100% responsable por todo lo que sucede en tu vida, erradicas de tu sistema uno de los vicios más profundos: el victimismo. Y uno de los principales productos de la idea de la víctima es la ingratitud. Al estar tomado por ella, no puedes ver realmente las oportunidades que la vida ofrece; todo es visto por el lado negativo y se convierte en motivo de reclamo. La víctima es incapaz de agradecer. Y es de la ingratitud que nacen los pactos de venganza y los juegos de acusación. Esta es una de las raíces de la guerra.”

“When we become 100% responsible for everything that happens in our lives, we eradicate one of the deepest vicesfrom our systems: victimhood. A leading consequence of the idea of victimhood is ingratitude. When we are taken over by the victim, we are unable to see all the opportunities life has to offer. Everything is looked atpessimistically and in turn becomes a reason to complain. The victim is incapable of having gratitude, and this lack of gratitude gives birth to pacts of revenge and games of accusation. This is one of the root causes of warfare.”

Satsang completo no link a seguir:
http://www.sriprembaba.org/pt-br/satsang/120914

Via FB: