Wednesday, April 9, 2025

Via FB Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

 



RIGHT SPEECH
Refraining from Frivolous Speech
Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8)

When a person commits an offense of some kind, one should not hurry to reprove them but rather should consider whether or not to speak. If you will be troubled, the other person will be hurt, and you cannot help them emerge from what is unhealthy and establish themselves in what is healthy—one should not underrate equanimity toward such a person. (MN 103)
Reflection
Many times in the world of human interaction we encounter minor offenses of some kind that usually provoke an immediate and unexamined reaction. When we feel hurt or annoyed or angry, we often lash back automatically. This is what we are focusing on here. By becoming aware of our speech and only speaking when it is useful and appropriate, we bypass a lot of unconscious conditioning that can cause harm.

Daily Practice
Sometimes you run into a difficult person. There are situations in which it is not going to be effective to speak up. See if you can identify these situations when you run across them and remain silent instead of venting your emotions. Many times it is better to maintain equanimity than to get drawn into an argument or even a fight. Practice not allowing yourself to be provoked into unnecessary speech.

Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

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Tuesday, April 8, 2025

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Via Dhamma Wheel | Right Intention: Cultivating Equanimity

 

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RIGHT INTENTION
Cultivating Equanimity
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62) 

Equanimity succeeds when it makes attraction and aversion subside. (Vm 9.96) Having touched a sensation with the body, one is neither glad-minded nor sad-minded, but abides with equanimity, mindful and fully aware. (AN 6.1)
Reflection
Desire can be plotted on a spectrum from strong attraction at one extreme through weaker forms of favoring to first mild and then very strong forms of aversion. At the center point of this range is equanimity, which involves looking upon things with awareness but without positive or negative desire (attraction or aversion). This is not indifference! It is the ability to see clearly, without the interference of desire. 
Daily Practice
Practice cultivating equanimity in the attitude you take toward the physical sensations felt in the body. We are used to favoring the good ones and opposing the bad ones. Instead, practice regarding both in the same way: aware that the sensation is present, but not categorizing it into liked or disliked. Notice what it feels like to just experience the sensation in a pure way, without the distortions imposed on the mind by desire.
Tomorrow: Refraining from Frivolous Speech
One week from today: Cultivating Lovingkindness

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© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Awakening Is the Fruit of Action

 

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Awakening Is the Fruit of Action

Awakening is based not on what you agree to as right but on what you do and what you experience as a result of what you do.

Thanissaro Bhikkhu, “Things as They Can Be”


CLICK HERE TO READ THE ARTICLE
I Think the Clock is Broken
By Christopher Rivas
When we’re so concerned with the time that’s passed, we often forget the time we have.
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Monday, April 7, 2025

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 I do not speak the

language of the mind
My speech appears Silent
I speak directly
Heart to Heart
If you cannot hear me
then shut the gates
of your eyes and ears
Go within beyond mind
deeper to the stillness
of the Silence within
Listen there and you
will hear the melodies
of Heart to Heart music
The symphonic bliss of my
Heart singing only to yours
Now open your eyes
and finally see the
Reality of Existence
With an empty mind and
a pure Heart all of the
worlds miracles abound
Hear the reverberating
noise culminating
in primordial OM
Awakening occurs as you
know you’re finally home
epc 1956-♾

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Way to the Cessation of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of the Way to the Cessation of Suffering
And what is the way leading to the cessation of suffering? It is just this noble eightfold path: that is, right view, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration. (MN 9)

One perfects their ethical behavior by abandoning the taking of what is not given … (DN 2)
Reflection
A lot of human activity revolves around giving and taking, and the early Buddhist teachings are very sensitive to both. We are encouraged to give as generously as possible, as this loosens attachments and cultivates goodwill toward others. Great care is called for around the matter of taking, and the precept about taking what is not given is far stricter than a simple injunction against stealing.
Daily Practice
Being very scrupulous about things that do not belong to us is a practice in itself. It requires us to be more aware of our relationship to things and more attentive to the social cues given by others. Notice how it feels when somebody touches something you regard as not belonging to you (say a stick on the ground) and when they touch something you cherish (such as your phone). See how ownership triggers suffering?
Tomorrow: Cultivating Equanimity
One week from today: Understanding the Noble Truth of Suffering

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Questions?
 Visit the Dhamma Wheel orientation page.
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89 5th Ave, New York, NY 10003