Thursday, April 24, 2025

Via LGBTq Nation \\ Out Rep. Robert Garcia demands answers about gay makeup artist held in torture camp


 

Via CEBB Nacional \\ 💎 Budismo e Sociedade "Papa Francisco: uma porta aberta que dificilmente será fechada."

 


24/04
CEBB Sukhavati/PR
Diálogos Budismo e Sociedade
Papa Francisco: uma porta aberta que dificilmente será fechada

A conversa abordará temas de atualidade à luz dos ensinamentos budistas sobre compaixão universal, diálogo inter-religioso, ética global e responsabilidade compartilhada. A figura do Papa Francisco será analisada como símbolo de uma espiritualidade engajada, promotora da cultura de paz, da justiça social e da ecologia integral. Reflexões sobre sua influência no cenário mundial, seus gestos de abertura e escuta, e suas convergências com princípios budistas serão discutidas a partir de perspectivas filosóficas, sociológicas e espirituais. Experiências pessoais relacionadas à prática budista, cuidado com a vida e atuação no mundo serão compartilhadas.

Inscreva-se aqui

Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 

TRICYCLE      COURSE CATALOG      SUPPORT      DONATE
RIGHT ACTION
Reflecting Upon Verbal Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection. (MN 61)

When you have done an action with speech, reflect upon that same verbal action thus: “Has this action I have done with speech led to the affliction of another?” If, upon reflection, you know that it has, then tell someone you trust about it and undertake a commitment not to do it again. If you know it has not, then be content and feel happy about it. (MN 61)
Reflection
Let’s not overlook the last line of this passage. If you reflect upon what you have said to people in the past and on review you realize you have not said anything harmful, you should feel happy about that. Feeling happy and content about your own behavior is not only allowable but encouraged. Positive feedback is as valuable as criticism, and acknowledging your own self-worth is healthy. We forget this sometimes.
Daily Practice
Confide in a friend some instance in which you have spoken badly in the past and give that misdeed a chance to come into the open and be encountered with awareness. Perhaps you told a lie or spread a rumor or otherwise said something that caused harm. By revealing this openly you are able to acknowledge that it was wrong, that you know better now, and that you undertake a commitment to not do it again.
Tomorrow: Abstaining from Taking What is Not Given
One week from today: Reflecting upon Mental Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Compassion Is Intention

 

Browse our online courses »
Compassion Is Intention

It is not about what we feel or what we can actually accomplish, it is about the intentions that we commit to and embody in our lives. Compassion is a practice of seeing beyond the automatic reactivity of the heart, and a striving to achieve the goals of an impossible vow.

Christina Feldman and Chris Cullen, “An Appropriate Response”


CLICK HERE TO READ THE ARTICLE

Ecological Compassion
By Christian Dillo
A Zen priest and teacher explains how we can exist within the uncertainty of climate change. 
Read more »

Wednesday, April 23, 2025

Via FB // Steven Boone

 


Today, reading a New York Times article titled “China Has an Army of Robots on Its Side in the Tariff War” stirred a deep well of sadness in me for America´s dilemma. The piece described how China’s massive investment in automation, artificial intelligence, and infrastructure is giving it a formidable edge in global manufacturing—despite rising tariffs from the U.S. It reminded me how deeply America has misunderstood the complexity of modern industry. 

Manufacturing dominance can’t be restored with a trade barrier or a slogan. It takes decades of sustained investment in education, technology, and the welfare of a nation’s people—investments China has prioritized, while the U.S. has spent trillions on foreign wars and military supremacy.

For generations, American military spending has been sacrosanct. Whenever government budgets are cut, the defense department is spared. Could this be part of a lingering cowboy culture mindset? Just look at what’s come out of Hollywood and major media studios into American homes via television and video games: Mixed in with family programming is extreme violence, including sexual violence, sarcasm, and moral degradation often used as a twisted foil for “what is right.” This American cultural export is global.

(My mother, God bless her, wouldn’t even let me watch The Three Stooges as a child because Moe was always furiously poking Curly in the eye.)

For the past several years, my wife and I have made our home in a village in Mexico. From here, I can see more clearly the unraveling of a country I once believed in. The U.S. is struggling—with extreme polarization, mental illness, homelessness, economic inequality, addiction, and a cultural obsession with violent spectacle. The soul of the country seems adrift, fixated on dominance rather than dignity. Even with its flaws, Mexico feels more human. Here, people still center their lives around family, community, and simple shared rituals. There’s a sense of belonging and continuity that is vanishing in the States.

If America is to find its way again, it must look beyond brute strength and return to nurturing its human foundations. The path forward lies not in isolation or fear, but in courageously investing in its own people—educating minds, caring for hearts, and building communities rooted in mutual respect and purpose.

The attack on universities, the consolidation of power by self-serving elites, and the growing destruction of compassion—replaced by an “us vs. them” attitude—do not bode well. I grew up holding my hand over my heart every morning at school, facing the flag and reciting: “I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation under God, indivisible, with liberty and justice for all.”


What Stories Can Teach Us About Aging

Via Rachael - Love Serve Remember Foundation \\ Ram Dass on Relationships as Portals 🌀

 


Ram Dass on Relationships as Portals

From Transaction to True Connection

 

““In our efficiency to get on with life, we tend to see other people slightly as objects who are instrumental to our getting what we need.” – Ram Dass

Our relationships with each other can be vehicles for our growth. They can be vehicles for our entrapment. Our relationships with one another can be vehicles for bringing us more into the universe, into the moment, into the flow of things. Or they can be vehicles for isolating us more into our separateness.

In my relationship with you, who I think I am affects who I see you to be. I'm driving down the street. I'm in a rush to get to an appointment that I'm a little late for. There's a car in front of me that is slowing down at a corner unnecessarily. I experience anger at the person who's driving. I swerve to go by the car with anger in my heart. I look and I see that it is an older, confused man who is lost, and I feel guilt. My attachment to getting to my appointment made me see that person as an obstacle and get impatient.

I go into the bank with a check to cash or a deposit to make. I walk up, wait in line, and get to the teller. Who do I see? I see the casher of my check. I may go through a perfunctory smile. How are you today? I'm fine. Thank you. Have a good day. Nothing happened. I stayed in my isolation, the teller in his or hers.

Now I'm the bank teller. Person by person comes before me: now a deposit, now a check cashing, now a certified check, now a money order. All day long, people giving me hello, smile. Yes, nod. Here's your receipt. Thank you. Have a good day. Yes. I feel lonely amidst a crowd of people.

These are not exceptional examples. They're examples that are common to most of our lives, much of the time. That in our efficiency to get on with life, we tend to see other people slightly as objects who are instrumental to our getting what we need.

You can see the extreme case in an autistic child who wants something from the refrigerator and takes your hand to the refrigerator door. It just knows that hand opens that door. It doesn't even relate to you. Just the hand opens the door. And often parents with new children feel their egos very scrunched as the baby only sees them as something to gratify the baby's needs.

If I am hungry, if I'm very hungry, I can't help but look at you in terms of whether or not you are going to feed me. If I'm hungry enough, I'm going to look at you as to whether or not you’re food, as the Donner party did. If I have a strong need that I identify with, everybody around me is going to be seen in relationship to whether or not that need is going to be satisfied by that person. And if not, they are of no concern to me.

In the world of lust, you can watch people relate to each other through lust, and you can see that as they walk down the street with lust, with sexual desire, sexual arousal, they look at other people and they see them either as a potential, a competitor, or irrelevant. And if you walk down one of those streets, you will experience yourself as being seen as one of those three categories.

We each have these structures in our minds, these models of who we are, what we need, where we're going, what we think it's all about. And these models define what we see out in the world. Not only that, but they are what another person receives from us.

- Ram Dass, from Intimacy With All Things

Via FB


 

Via FB


 

Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 

RIGHT SPEECH
Refraining from Malicious Speech
Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what one has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: “Others may speak maliciously, but I shall abstain from malicious speech.” (MN 8)

Disputes occur when a person is contemptuous and domineering. Such a person dwells disrespectful and undeferential towards others, causing harm and unhappiness for many. If you see any such root of a dispute either in yourselves or externally, you should strive to abandon it. And if you do not see any such root of dispute either in yourselves or externally, you should practice in such a way that it does not erupt in the future. (MN 104)
Reflection
You may have noticed that some people are more argumentative than others. There are certain character traits that account for this, and being contemptuous and domineering is certainly among them. The fact is that human conflicts are rooted in human qualities of mind, and these need to be addressed if any kind of transformation is to happen. The place to begin this process is in yourself. Do you see any roots of dispute in yourself?
Daily Practice
One of the ways to practice refraining from malicious speech is to clear your mind of the mental and emotional traits that give rise to it. Do you ever catch yourself being contemptuous or domineering? Do you ever dwell disrespectful and undeferential towards others? This is the place to start: “Others might tolerate these qualities in themselves, but I shall not.” Honest self-reflection is a challenging but rewarding practice.
Tomorrow: Reflecting upon Verbal Action
One week from today: Refraining from Harsh Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Death Is an Alarm Bell

 

Browse our online courses »
Death Is an Alarm Bell

The death of someone close to you is like an alarm bell: Wake up! This is it! Do what you care about! Love is what matters!

Susan Moon, “Don’t Fear the Reaper”


CLICK HERE TO READ THE ARTICLE

How Realistic Is the Buddhism of ‘The White Lotus’?
By Tricycle
Tricycle talks with scholars, teachers, and former monastics about the popular show’s depiction of the dharma.
Read more »