Monday, May 19, 2025

Via Daily Dharma: Empathy for Distant Souls


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Empathy for Distant Souls

Empathy grows from the center outward, as the affection you have for family and friends expands to embrace those many distant souls whom you’ve never met.

Lin Jensen, “Meeting Heartmind”


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The Price of Practice
By Sarah Kokernot
In pursuit of the dharma, a young Buddhist faces questions of sex, money, and power.
Read more »

Via White Crane Institute \\ From Lorraine Hansberry

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989

Today's Gay Wisdom
2007 -

TODAY'S GAY WISDOM

From Lorraine Hansberry:

"The oppressed are by their nature ... forever in ferment and agitation against their condition and what they understand to be their oppressors. If not by overt rebellion or revolution, then in the thousand and one ways they will devise with and without consciousness to alter their condition." Lorraine Hansberry

"I wish to live because life has within it that which is good, that which is beautiful and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and—I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations."

"We only revert back to mystical ideas - which includes most contemporary orthodox religious views, in my opinion - because we simply are confronted with some things we don't yet understand."

"There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning -- because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is. [from Raisin in the Sun]"


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via White Crane Institute \\ MALCOLM X

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

May 19

Born
Malcolm X
1925 -

MALCOLM X; was born on this date. (d:: 1965); Born Malcolm Little (and also known as El-Hajj Malik El-Shabazz‎), Malcolm X was an African-American Muslim minister and a human rights activist. To his admirers he was a courageous advocate for the rights of blacks, a man who indicted white America in the harshest terms for its crimes against black Americans; his detractors accused him of preaching racism and violence. He has been called one of the greatest and most influential African Americans in history.

Malcolm X was effectively orphaned early in life. His father was killed when he was six and his mother was placed in a mental hospital when he was thirteen, after which he lived in a series of foster homes. In 1946, at age 20, he went to prison for larceny and breaking and entering. While in prison he became a member of the Nation of Islam, and after his parole in 1952 quickly rose to become one of its most influential leaders. For a dozen years he was the public face of the controversial group; in keeping with the Nation's teachings he espoused black supremacy, advocated the separation of black and white Americans and scoffed at the civil rights movement’s emphasis on integration.

He was arguably seen as the yin to non-violence adherent Dr. Martin Luther King Jr’s yang. By March 1964, Malcolm X had grown disillusioned with the Nation of Islam and its leader Elijah Muhammad. He ultimately repudiated the Nation and its teachings and embraced Sunni Islam. After a period of travel in Africa and the Middle East, including completing the Hajj, he returned to the United States to found Muslim Mosque, Inc. and the Organization of Afro-American Unity.

While continuing to emphasize Pan-Africanism, black self-determination, and black self-defense, he disavowed racism. In February 1965, shortly after repudiating the Nation of Islam, he was assassinated by three of its members. The Autobiography of Malcolm X published shortly after his death, is considered one of the most influential nonfiction books of the 20th century. He was 39 years old.

According to eyewitness testimony and hundreds of different sources, Malcolm X was a bisexual who carried on a sustained affair with a white businessman. It is, of course, not unheard of for poor straight men to make a quick buck as rent boys. But Malcolm X’s involvement seems to have been a little different. Firstly, he liked to boast loudly to whomever would listen that he “serviced queers.” Then there’s the matter of his sustained sexual relationship with a white businessman, not to mention his frequent dalliances with the transvestite Willie Mae. In all, Malcolm X is thought to have spent a decade of his life sleeping almost exclusively with men; usually for money but not always. As Peter Tatchell pointed out in The Guardian, it’s unlikely he could have sustained the practice that long without at least some level of interest.

And interest seems to have always been there in Malcolm’s life. Although there’s no suggestion he slept with men after marrying his wife, old school friends have repeatedly remarked that he used to make local boys jerk him off; boasting if he managed to get them to give him oral sex. Recently, the respected African-American historian Manning Marable repeated the assertion in his hugely scholarly biography of Malcolm X; a book of such incredible erudition that it’s almost impossible to argue with. To sum up then, there seem to be no two ways about this. Malcolm X was almost certainly a member of the LGBT community. And that’s something we should celebrate.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Sunday, May 18, 2025

Via Daily Dharma: Anxiety Is Allowed

 


Anxiety Is Allowed

It’s very important to not push away anxiety but to allow ourselves to be scared. As we say in the dharma world, what we resist persists. 

Josh Korda, “The Anxiety of Ending”


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Via Daily Dharma: Own Your Dharma

 



Own Your Dharma

Ultimately, the dharma belongs to you. Good or bad, like it or not, it is your dharma. If you give yourself the luxury of abandoning dharma the moment things become inconvenient or difficult, you are missing this quality of ownership. 

Mindrolling Jetsün Khandro Rinpoche, “Owning Your Dharma”


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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - May 18, 2025 💠

 


The Living Spirit, the Beloved, is always right here. It is merely your mind that prevents you from acknowledging its existence. The minute you either quiet your mind or take your heart and open it out so that it draws your mind along with it, only then do you rend the veil to see that the Beloved is right there.
 
- Ram Dass

Saturday, May 17, 2025

Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 

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RIGHT EFFORT
Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of sense desire. (MN 141)
Reflection
There are two popular conceptions that may well be wrong. One is that we have free will to do whatever we want, and the other is that we have no control over what our unconscious minds throw up into consciousness. This text speaks to the ability to use our powers of conscious intention to influence what rises into awareness from preconscious or subconscious realms. There are ways to guard against unhealthy states.
Daily Practice
When sense desire arises, it has the effect of hijacking the mind and driving it in unhealthy directions. See what you can do to guard against certain kinds of content arising. One example is learning not to follow the "clickbait" that keeps popping up on your computer, urging you to go to specific websites. An internal example is to stay mindful of thoughts arising and passing away, seeing them as impersonal events, without following the content down the rabbit hole. 
Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna
One week from today: Abandoning Arisen Unhealthy States

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Friday, May 16, 2025

VIA FB


 

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides compassionate to all living beings. (M 41) One practices thus: “Others may harm living beings, but I will abstain from the harming of living beings.” (MN 8)

A layperson is not to engage in the livelihood of trading in poison. (AN 5.177)
Reflection
The guideline calling for laypeople to earn their livelihood in ways that do not inflict harm on themselves or others can be taken literally, as in not producing or deploying pesticides, but the scope of what is meant by poison can be expanded beyond a physical substance to include a wide range of mental toxins as well. For example, trading in misinformation or prejudice, or conducting all sorts of unethical enterprises could also be considered toxic.
Daily Practice
Take stock of what you do for a living and inquire into how much harm it may cause. If the answer is “none” then take joy in that and carry on. But if your profession causes harm, even from subtle toxic activity, be aware of that and do what you can to diminish the harm. It is a blessing to engage in a harmless profession and even more of a blessing to do work that actively contributes to the welfare of others.
Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Illusory Dualisms

 

Illusory Dualisms

Inner peace and world peace, personal prosperity and economic equality, personal health and planetary health—all of these are illusory dualisms in the eyes of the dharma.

Allan Badiner, “Ecodharma”


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