Saturday, August 23, 2025

Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

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RIGHT EFFORT
Developing Unarisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen awakening factor of joy. (MN 141)
Reflection
Buddhism sometimes gets a reputation for not being joyful enough, with all the emphasis on suffering and the calm emotional balance of equanimity. There may be only the hint of a smile on the face of a Buddha statue, but we can be assured that inwardly the Buddha is experiencing great joy. Joy is one of the seven awakening factors and is therefore a beneficial capacity to develop. Make an effort to stir up joy; it is good for you.
Daily Practice
The way to develop the arising of joy that has not arisen on its own is by rousing the will or generating an intention to be joyful. This is done by thinking of something, either through memory or imagination, that you find joyful. Even when fleeting, a joyful moment is a moment devoid of its opposite mental states, such as unhappiness or dejection. The effects are amplified greatly if you are able to sustain joy for some time.
Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna
One week from today: Maintaining Arisen Healthy States

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Friday, August 22, 2025

Via Daily Dharma: Be a Kid Again

 

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Be a Kid Again

Devotion is so pure and so warm and open. Kids have that capacity. We have to remember how to be kids again.

Tenzin Choegyal, “A Song for His Holiness”


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The Anxiety of Our Lives
By Cator Shachoy
The founder of Cambridge Insight Meditation Center explores the reflective lessons we learn from intimacy. 
Read more »

Via Dhamma Wheel | Right Living: Abstaining from Misbehaving Among Sensual Pleasures

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures
Sensual misconduct is unhealthy. Refraining from sensual misconduct is healthy. (MN 9) Abandoning sensual misconduct, one abstains from misbehaving among sensual pleasures. (MN 41) One practices thus: “Others may engage in sensual misconduct, but I will abstain from sensual misconduct.” (MN 8)

Flavors cognizable by the tongue are of two kinds: those to be cultivated and those not to be cultivated. Such flavors as cause, in one who cultivates them, unhealthy states to increase and healthy states to diminish, such flavors are not to be cultivated. But such flavors as cause, in one who cultivates them, unhealthy states to diminish and healthy states to increase, such flavors are to be cultivated. (MN 114)
Reflection
How easy it is for some of us to misbehave among sensual pleasures associated with the tongue and flavors! We are used to hearing that some foods are better or worse for our physical health because of their nutrients and/or toxins, but here we are being told that some flavors arouse unhealthy states such as greed and hatred, while some do not. We should learn to look at the impact of what we eat on the mind as well as the body. 
Daily Practice
Try looking at your eating experience as a series of choices, not only of what you eat but also of the quality of mind with which you are eating. An easy example is eating something that tastes so good that craving for more arises in the mind. Whether it is raw kale or a sugar doughnut is not the point, nor is it necessary to stop eating it. What is important is learning to eat without the co-arising of greed. Try this out in your own experience.
Tomorrow: Developing Unarisen Healthy States
One week from today: Abstaining from Intoxication

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#DhammaWheel

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 Visit the Dhamma Wheel orientation page.
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Thursday, August 21, 2025

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Via GBF \\ "Tibeten Lojong Training & Tonglen Practice" with Gary Ost

A new dharma talk is available on our website, podcast and YouTube channel:

Tibeten Lojong Training & Tonglen Practice – Gary Ost

How can we transform suffering and self-centeredness into compassion and wakefulness?

In this talk, Gary Ost explores a practical path to emotional freedom and authentic connection — something that he developed on his personal journey into Tibetan Buddhism, especially through the Shambhala Lojong teachings and Tonglen.

He shares how he discovered and embraced practices that cultivate compassion and wakefulness, and explains the often misunderstood aspects of Tibetan Buddhism—like mantras, mudras, and tantric elements— by relating them to familiar ideas such as the “high church” in Anglicanism, which helped him feel more at home with its rich, ritualistic style.

Gary focuses on Lojong, a mind-training practice composed of 59 slogans designed to help us work with suffering and mental habits, emphasizing antidotes to self-centeredness and promoting compassion. He finds deep meaning in these slogans, such as viewing all phenomena as dreams, driving blame inward to oneself, and acting with the intention to benefit others.

Central to his talk is the introduction of Tonglen, a meditation practice of “sending and taking” that involves breathing in the suffering—both personal and collective—and breathing out compassion and healing intentions. Gary guides listeners through the steps of Tonglen, encouraging honesty about difficult emotions like shame and fear while cultivating a warm, open heart (bodhicitta). The practice invites a transformation of the habitual reactivity that traps us, shifting the mind toward generosity and connection rather than self-absorption.

Gary’s message offers a powerful benefit: by practicing Tonglen and Lojong teachings, listeners can learn to meet their pain with kindness, gradually change their mental patterns, and open themselves to greater compassion for all beings.

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Enjoy 850+ free recorded dharma talks at https://gaybuddhist.org/podcast/