Friday, August 29, 2025

Via FB - Buddhist Wisdom \\ The Skillful Teachings of Thanissaro Bhikkhu ·

Bhikku Thanissaro: "Vipassana is not a meditation technique. It's a quality of mind — the ability to see events clearly in the present moment. Although mindfulness is helpful in fostering vipassana, it's not enough for developing vipassana to the point of total release. Other techniques and approaches are needed as well.
In particular, vipassana needs to be teamed with samatha — the ability to settle the mind comfortably in the present — so as to master the attainment of strong states of absorption, or jhana.
Based on this mastery, samatha and vipassana are then applied to a skillful program of questioning, called appropriate attention, directed at all experience: exploring events not in terms of me/not me, or being/not being, but in terms of the four noble truths.
The meditator pursues this program until it leads to a fivefold understanding of all events: in terms of their arising, their passing away, their drawbacks, their allure, and the escape from them. Only then can the mind taste release."
-Bhikku Thanissaro
Other resources on Vipassana and Samattha:


 

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Via GBF \\ "Being an Island of Order in a Sea of Disorder" - Larry Robinson

Another dharma talk has been added to the GBF website, podcast and YouTube channel: 

"Being an Island of Order in a Sea of Disorder" - Larry Robinson 
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Here is the link to the most recent dharma talk by Larry Robinson:


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As practitioners, how can we respond when things fall apart?

Larry Robinson invites us to find refuge and stability amid chaotic and uncertain times by leaning into the core Buddhist teachings and practices. He frames our current historical moment as a “dark age” where things seem to fall apart, but reminds us that history moves in cycles and renewal always follows. 

Larry highlights the importance of taking refuge in the Three Jewels—the Buddha, the Dharma, and the Sangha—and cultivating the Brahma Viharas, the four divine abodes: 

  1. Loving-kindness (metta)
  2. Compassion (karuna)
  3. Sympathetic joy (mudita)
  4. Equanimity (upekkha)

These qualities help create “islands of order” amid disorder, which can attract and inspire new patterns of peace and understanding. He also shares a beautiful St. Francis prayer inviting us to be instruments of peace through love, pardon, faith, hope, and light.

Larry offers practical and heartfelt ways to cultivate equanimity in daily life, such as his morning walks connecting with nature, practicing gratitude by counting blessings, and embracing impermanence without resistance. He underscores the Buddhist insight that suffering awakens compassion and that compassion connects us to the community of all beings, not just the immediate Sangha. He encourages embracing uncertainty and “not knowing” as a profound spiritual practice, illustrated by the story of the Chinese farmer who responds “maybe” to life’s ups and downs, reminding us that what appears good or bad is never fixed. 

Through poems, personal stories of grief and joy, and reflections on impermanence, Larry gently guides us to open-hearted acceptance, reminding us that even in dark times, the earth always turns toward the morning light and that hope beyond hope—true faith—is found in trusting things as they are. 

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Enjoy 850+ free recorded dharma talks at https://gaybuddhist.org/podcast/

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: “Others may become negligent by intoxication, but I will abstain from the negligence of intoxication.” (MN 8)

There are these two worldly conditions: pleasure and pain. These are conditions that people meet—impermanent, transient, and subject to change. A mindful, wise person knows them and sees that they are subject to change. Desirable conditions do not excite one’s mind nor is one resentful of undesirable conditions. (AN 8.6)
Reflection
We have within us a natural instinct to pursue pleasure and avoid pain. One of the Buddha’s great insights is that both are hardwired into our minds and bodies and are thus an inevitable aspect of the human condition. Knowing this and accepting it as true allows us to watch the interplay of the two without needing to change what is happening. A wise person is mindful of both pleasure and pain, regarding them evenly.
Daily Practice
Practice becoming aware of feeling tones, both pleasant and painful, as they arise accompanying all experience. Cultivate a posture of noticing each one, acknowledging how it feels, and letting it change into something else, as it will naturally do. Give up the hopeless task of chasing after pleasure and fleeing pain and simply appreciate, with equanimity rather than excitement or resentment, the changing nature of experience.
Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

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Via Daily Dharma: Real Faith

 

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Real Faith

Real solid faith is irreversible. Even if hundreds of thousands of people oppose us and say no to our actions on the path to liberation, we won’t be intimidated and change our beliefs.

Khenpo Sodargye, “Faith in Buddhism”


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The Surrender of Equal Taste
By Anam Thubten
Learn how to use prayer and Tara embodiment to overcome our inherent resistance to change. 
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