Thursday, September 18, 2025

Via White Crane Institute \\ MARCUS LEATHERDALE

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

September 18



Marcus Leatherdale by Robert Mapplethorpe
1952 -

MARCUS LEATHERDALE was a Canadian photographer born on this date (d: 2022); Leatherdale started his career in New York City during the early eighties.

Leatherdale first served as Robert Mapplethorpe's office manager for a while and was photographed in the nude by the master, grabbing a rope with his right hand and holding a rabbit in his left.

Thereafter he worked as an assistant curator to Sam Wagstaff. He soon became a darling of the then vibrant club scene and the fashionable media: Interview, Details, The New Yorker, Vanity Fair and Elle Decor presented his work. Later on he was featured in artsy publications as Artforum, Art News and Art in America. He documented the New York life style, the extraordinary people of Danceteria and Club 57 where he staged his first exhibits in 1980. Leatherdale was an acute observer of New York in the eighties. His models were the unknown but exceptional ones – like Larissa, Claudia Summers or Ruby Zebra – or well known artists – like Madonna, Winston Tong and Divine, Trisha Brown, Lisa Lyon, Andrée Putman, Kathy Acker, Jodie Foster and fellow photographer John Dugdale. For quite a while Leatherdale remained in Mapplethorpe's shadow, but was soon discovered as a creative force in his own right by Christian Michelides, the founder of Molotov Art Gallery in Vienna. Leatherdale flew to Vienna, presented his work there and was acclaimed by public and press.

This international recognition paved his way to museums and permanent collections such as the Rheinisches Landesmuseum Bonn, the Art Institute of Chicago, the Australian National Gallery in Canberra, the London Museum in Ontario and Austria's Albertina. Above all, his arresting portraits of New York City celebrities in the series Hidden Identities aroused long-lasting interest amongst curators and collectors.

In 1993, Leatherdale began spending half of each year in India's holy city of Banaras. Based in an ancient house in the centre of the old city, he began photographing the diverse and remarkable people there, from the holy men to celebrities, from royalty to tribals, carefully negotiating his way among some of India's most elusive figures to make his portraits. From the outset, his intention was to pay homage to the timeless spirit of India through a highly specific portrayal of its individuals. His pictures include princesses and boatmen, movie stars and circus performers, street beggars and bishops, mothers and children in traditional garb. Leatherdale explored how essentially unaffected much of the country has been by the passage of time; this approach is distinctly post-colonial. In 1999, Leatherdale relocated to Chottanagpur (Jharkhand) where he had been focusing on the Adivasis. His second home base was Serra da Estrela in the mountains of central Portugal.

The Medical Care Team in Chottanagpur was created by Amit and Ilona Ghosh, Nilika Lal, Marcus Leatherdale and Jorge Serio in 2002; it is a private service to help the local people medically and financially. As many people in India suffer needlessly due to misfortune and ignorance, the project helps to salvage lives which have been devastated by accidents or illness. By connecting patients with the appropriate doctors and proper facilities, the project helps get people back on their feet and regain their lost dignity.

Via The Tricycle Community \\ Three Teachings on Seizing the Moment

 

Browse our online courses »
September 18, 2025

The Opportunity of Karma
 
In writer Ann Tashi Slater’s book Traveling in Bardo: The Art of Living in an Impermanent World, she recalls the time in her life when she mistakenly likened karma to fate—an avoidable outcome of past deeds, and a present reality over which we have no control. When she started learning more about Buddhism, she realized that this interpretation was missing the mark. Karma refers to action. It’s how we shape our path in every moment.

Through mindful awareness and living virtuously, the Buddha said, we can consciously respond to our present. Yes, the present is a result of past actions and intentions, but with ethical action and intention, we find opportunity. We’re no longer bound by the causes and conditions that led to the ever-evolving present, but able to plant seeds for a positive future. 

As Thanissaro Bhikkhu says, “You don’t have to resign yourself to the present moment as a given. You can develop the skills to make it more livable, through your generosity, virtue, and meditation, even in the face of negative influences from the past. In doing so, you can create good conditions for many present moments in the future.” 

This week’s Three Teachings reminds us that we can always work for a better present.
Forward today's teachings to a friend »
The Karma of Now
By Thanissaro Bhikkhu

American Theravada Buddhist monk Thanissaro Bhikkhu explains why the present moment isn’t the goal. “The Buddha is focusing you on the present moment not for its own sake but for the sake of something that lies beyond.”
Read more »
Traveling in Bardo
With Ann Tashi Slater

In an interview on Tricycle Talks, writer Ann Tashi Slater discusses how we can be the artists of our own lives. 
Listen now »
Karma in Action
By Andrew Olendzki

Professor Andrew Olendzki explains that if we fail to pay attention to the present moment, learned behaviors and conditioned responses will propel us through unconscious decision-making when we could have instead increased our capacity for a wise response.
Read more »

Wednesday, September 17, 2025

Via FB


 

Via FB


 

VIa FB


 

VIa FB



 

VIa FB


 

VIa FB


 

VIa FB

 




Via Ram Dass - Love Serve Remember Foundation \\\ Words of Wisdom - September 17, 2025 💠

 


"To see through the veil of what our senses and thinking minds make real, to the true self, often feels like humanity's highest aspiration. When we do this, it's as if we find our rightful place in the order of things. We begin to recognize a harmony that's been waiting for us to feel, and once we do this, it's not only for the life hereafter or some abstract thing for later, it's for now, and for how we live our lives day by day."
 
- Ram Dass

Via White Crane Institute \\ RANDY P. CONNER, Ph.D.

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

September 17



1952 -

RANDY P. CONNER, Ph.D., born on this date (d: 2022), was a gay spiritual seeker, activist, author, artist, and teacher.

Conner received his B.A. and M.A. degrees in English literature/composition from the University of Texas at Austin. In the 1970s he taught the first gay and lesbian workshop at the Student Union there. His studies concentrated on the intersections of ethnicity, gender, sexuality, and pursuit of the sacred.   Conner received his doctorate in humanities and religion in 2007 from the California Institute of Integral Studies in San Francisco. He taught at several colleges including Florida State University, the University of Texas at Austin, and the California Institute of Integral Studies. He was most recently Associate Professor of World Humanities at Moraine Valley Community College near Chicago where he created a successful state- and college-approved LGBTQ+ humanities course.

Conner’s spiritual path was focused on LGBTQ+ spirit in history and culture, especially as related to European Neo-Pagan, Indigenous Native American and African Diasporic traditions.  He was an initiate and practitioner of both Haitian Vodou and Reglade Ocho (Santeria), studying primarily with Mama Lola, a well-known practitioner of these African Diasporic traditions. He received his “Elekes” (spiritual beads for the orishas/deities) as a Santero in Cuba, later earning the title of Oungan.

Also a practitioner of Neopaganism and Wicca, he studied metaphysics and psychic arts with Tama Diaghilev, and Wicca/Witchcraft with ecofeminist leader Starhawk. Conner also studied Tarot and mystical symbology with spiritual teacher and scholar Angeles Arrien.  He became a Radical Faery in the 1980s and attended many gatherings over the years.

As an activist for LGBTQ+ rights, Conner testified in the mid-1970s at the Texas State Legislature for inclusion of gay and lesbian student organizations on campuses for which he was fired from his graduate teaching position. After moving to the Bay Area in 1978, he became a member of Bay Area Gay Liberation, campaigned against the Proposition 6 Briggs initiative, and for social/political justice for the queer and people of color communities. He also co-curated with his husband, David Hatfield Sparks, the El Mundo Surdo poetry series at Small Press Traffic in Noe Valley, created by Gloria Anzaldúa, his "hermana espiritual," and participated in Mainstream Exiles organized by San Francisco trans-activist Tede Mathews.

Conner was a contributor to several LGBTQ+ publications including the Advocate, the old San Francisco Sentinel and White Crane Journal. He also served as fiction editor for RFD magazine and taught a course in gay spirit at the Harvey Milk Institute in the mid-1990s. Among his many essays, articles, books, speeches, presentations, and other publications, several were nominated for Lambda Literary Awards, including the seminal  Blossom of Bone: Reclaiming Connections between Homoeroticism and the Sacred (Harper San Francisco 1993); the Encyclopedia of Queer Myth, Symbol and Spirit (Cassell 1997) and Queering Creole Spiritual Traditions: Lesbian, Gay, Bisexual and Transgender Participation in African-Inspired Traditions in the Americas (Routledge 2004).  In 2019, Conner published his five-volume study, The Pagan Heart of the West: Embodying Ancient Beliefs and Practices from Antiquity to Present (Oxford).  An expanded, revised edition of the Encyclopedia, re-titled The LGBTQ+ Companion to Symbol, Mythology, Folklore, and Spirituality, is forthcoming from Equinox Publications (London).

These many interests and projects he shared with his long-time companion/husband of forty-three years, David Hatfield Sparks. Conner went to ride with Charon to the Otherworld on May 5, 2022.  He is also survived by their daughter Mariah.


|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via Daily Dharma: The End of Clinging

 

Browse our online courses »
The End of Clinging

It’s important to understand “self” in the term “not-self” as meaning any possible way of defining your self, because no matter what “I” or “my” you come up with, you’re going to cling to it. The Buddha wants to help you to put an end to every possible way of clinging.

Thānissaro Bhikkhu, “Not-Self Q&A”


CLICK HERE TO READ THE ARTICLE
What We’re Reading
By the Editors
Tricycle's editors are reading about the intellectual history of breathing, abandoning desire, women’s capacity for awakening, and more. See what books have caught their attention lately.
Read more »

Viaa Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH
Refraining from Harsh Speech
Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8)

Just see how many people fight! I’ll tell you about the dreadful fear that caused me to shake all over: seeing creatures flopping around, like fish in shallow water, so hostile to one another! Seeing people locked in conflict, I became completely distraught. But then I discerned here a thorn, hard to see, lodged deep in the heart. It’s only when pierced by this thorn that one runs in all directions. So if that thorn is taken out, one does not run and settles down. (Sn 935-939)
Reflection
This poignant passage attributed to the Buddha strikingly depicts the human situation under the effects of craving—like fish desperate to breathe in water that is becoming ever shallower—and the conflict to which that gives rise. It is not that we are evil, only wounded by the thorn of desire and driven to hostility by the pain. If the thorn were removed from our hearts we would all become well and live together in harmony.      
Daily Practice
Look for the thorn in your own heart and pluck it out every time it pierces you. It is not a hard object lodged there since birth that can be removed once and for all. Rather it is a reflex triggered again and again when attachment or aversion or confusion is present. As such, it is a response you can unlearn and remove. Practice replacing craving with equanimity in small ways, gradually gaining the skill of removing the thorn.
Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Tuesday, September 16, 2025

Via LGBTQ Nation Newsletter \\ Avoid These 5 Mistakes When Starting Your Family-Building Journey

 

LGBTQ Nation

Presented by

The path to parenthood for LGBTQ+ people can feel overwhelming. Between choosing the right provider, navigating costs, and dealing with legal hurdles, it’s easy to make missteps early on that can add stress — or delay your journey altogether.

 

Here are five of the most common mistakes hopeful LGBTQ+ parents-to-be make when starting out.

 

1. Waiting too long to start. Between finances, medical appointments, mental health or social worker visits, and paperwork (so much paperwork!), family-building often takes more time than people expect. The earlier you begin learning, the better prepared you’ll be. Starting early gives you the flexibility to move at your own pace.

 

2. Not vetting providers for LGBTQ+ experience. Not all clinics, agencies, or adoption professionals are equally affirming — or equally skilled at supporting queer families, and that lack of expertise can create roadblocks. They need to be vetted for their passion for (and expertise in) LGBTQ+ family-building. Conducting due diligence and asking the right questions up front ensures you’ll have the right support team.

 

3. Overlooking the emotional side. Family-building isn’t just a medical or legal process. It’s emotional. Finding support for the ups and downs is key. While many mental health providers may be LGBTQ+ friendly, nobody will truly understand what you are going through like another member of the community, especially an LGBTQ+ therapist who has personal experience with family-building!

 

4. Focusing only on cost — not value. It’s tempting to go with the least expensive option, but in family building, cheaper can sometimes mean cutting corners. Prioritize transparency, trust, and a provider’s track record over price alone.

 

5. Trying to figure it all out alone. Endless searching can leave you overwhelmed with conflicting information — and a lot of it isn’t tailored to LGBTQ+ families. Google can’t tell you which providers are truly inclusive, or prepare you for the emotional and legal realities of your journey. Nothing can beat a trusted resource that provides everything you need in one affirming place. 

 

That’s where GWK Academy comes in. We’re the first-of-its-kind learning platform and support network created specifically for all LGBTQ+ people pursuing parenthood across any family-building options. You’ll find step-by-step guides, trusted provider referrals, and one-on-one coaching — all for free.