Friday, January 30, 2026

Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: "Others may take what is not given, but I will abstain from taking what is not given." (MN 8)

One is to practice thus: "Here, regarding things seen by you, in the seen there will be just the seen." When, firmly mindful, one sees a form, one is not inflamed by lust for forms; one experiences it with a dispassionate mind and does not remain holding it tightly. (SN 35.95)
Reflection
The precept against stealing is pretty straightforward and obvious, but here a more subtle aspect of that teaching is being addressed. Beyond the obvious—taking an object that has not been given—there are ways in which any object can serve as the launching point of a complex narrative about ourselves. Objects, such as a casual remark overheard, can be appropriated by the self and turned into things way beyond what they actually are.
Daily Practice
When you look at (or hear or think of) an object, practice seeing it only for what it is, without attachment and without automatically regarding it in terms of how it relates to you and what it can do for you, or otherwise entangling the object with your own sense of self. Instead of allowing an object to trigger a whole process of "stealing" it for your own story, practice just letting it be what it is. Bare attention to an object avoids unnecessary proliferation.
Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

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Thursday, January 29, 2026

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Via The Tricycle Community /// Three Teachings on Equanimity

 

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January 29, 2026

Equanimity, Not Indifference
 
Equanimity is one of the four brahmaviharas, or sublime states, to cultivate on the path to awakening. Meaning balance developed from wisdom, equanimity might sound like cold comfort or a lukewarm response in the face of hostility, injustice, or suffering. But equanimity doesn’t preclude compassion, and despite common misconception, it doesn’t mean indifference either. 

Indifference—being detached or unfeeling—is the near enemy of equanimity, which actually goes hand-in-hand with the other brahmaviharas of compassion, loving-kindness, and sympathetic joy. All four states work together: Equanimity endows perspective and keeps loving-kindness, compassion, and sympathetic joy from turning into their near enemies, while the three other states keep equanimity from slipping into indifference. 

With balance and poise, we can cultivate compassion and pursue compassionate action without feeling weighed down or burned out by outcomes. It’s an essential tool for confronting suffering with an open heart and mind. 

This week’s Three Teachings dig into this necessary but often misunderstood quality that feels essential now as always. 
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Equanimity Versus Indifference
By Gene Richards

Practitioner Gene Richards reflects on lessons that have helped him nurture his own equanimity, including loosening our attachment to the self and distinguishing intention from outcome.
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Embodying the Equanimity and Fierce Compassion of Avalokiteshvara
By Karia Jewel Lingo

Kaira Jewel Lingo reflects on the words of her teacher, Thich Nhat Hanh; the value of generating equanimity during times of great duress; and how to rethink peace as an active process.
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How to Stay Engaged without Burning Out
With Daisy Hernández

Journalist Daisy Hernández and meditation teacher Sharon Salzberg speak with Tricycle’s editor-in-chief, James Shaheen, about the role of equanimity in preventing burnout.
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Meditation Month Day 29

 

Day 29
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PRACTICE PROMPT

Whatever experiences arise, all can be known.
 
Whatever experiences arise, even very beautiful and spiritual ones, all can be known. Therefore, they come, stay for a while, and then pass. Because of this, none of them can be a completely safe refuge.

So where can we take refuge? What is it that never comes and never goes?
Related Content
Liberation Through Non-Clinging Across Buddhist Traditions

Meditation teacher Joseph Goldstein explains varying perspectives on and practices for stabilizing nondual awareness in a review of the shared goal of non-clinging.

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The Collective Dimension of Happiness

In this four-part Dharma Talk, Zen scholar and teacher Cuong Lu explains the difference between happiness with a cause and causeless happiness.
 
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Via Daily Dharma: Subjective Phenomena

 

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Subjective Phenomena

You experience freedom when you recognize that objects of hope and objects of fear are subjective phenomena that are not part of objective reality.

Andy Karr, “Between Neuro-Skepticism and Ultimate Liberation”


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To Meditate Is to Be Alive
By Brother Pháp Hữu
Thich Nhat Hanh’s longtime attendant discusses how to cultivate true presence and understanding. 
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