Friday, February 13, 2026

Via White Crane Institute ////

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

February 13


Today's Gay Wisdom
Harry Hay (upper left), then L to R: Konrad Stevens, Dale Jennings, Rudi Gernreich, Stan Witt, Bob Hull, Chuck Rowland, and Paul Bernard
2018 -

 TODAY'S GAY WISDOM

 Harry Hay…The Mattachine Society

In 1948, as Senator Joseph McCarthy railed against homosexuals in the State Department, Harry Hay, working on the Henry Wallace presidential campaign, wrote a startling document, declaring homosexuals an oppressed minority. While the idea is widely accepted today, at the time the notion of homosexuals as a minority was considered absurd. But it was this key concept that would eventually bring the Gay and Lesbian rights movement together.

Harry's platform for the Wallace campaign was never voted on, but he remained determined to organize homosexuals to fight for their equal rights. Two years later, he met Rudi Gernreich (who would later go on to become a noted fashion designer, most famously of the “topless” bathing suit for women) and together they canvassed beaches in the Los Angeles area known as homosexual gathering places, inviting people to a discussion group about the just released Kinsey Report. In November 1950, Harry showed the plank written for the Wallace campaign to Bob Hull, a student in his Southern California Labor School class. Bob shared the document with two of his friends, Chuck Rowland and Dale Jennings, and on November 11, 1950, the five met for the first time to discuss forming a political group that would later become the Mattachine Society. All of the founding members identified themselves as leftist.

Given the fearful political climate, Mattachine Society meetings often took place in secret with members using aliases. Like the Communist Party, the organization was organized in a cell structure that was non-centralized so that should a confiscation of records occur only limited information would be available to the authorities. In 1951 the group of five was joined by two other members, Konrad Stevens and James Gruber, and together they created the Mattachine Society Missions and Purposes statement and held their first conference. Given the risk that homosexuals presented to the Communist Party, Hay resigned from the Party in that same year.

Over the course of the next two years, the Mattachine Society worked to organize and increase regional chapters throughout most of Southern California, but it was not until the arrest of member Dale Jennings on police entrapment charges that the Mattachine Society took on its first political battle. Police entrapment was a common form of harassment against homosexuals during that period. Suspects' names were printed in the newspapers, which caused many to lose their jobs and become estranged from their families. By standing up to defend Jennings, the Mattachine Society not only rose to the defense of one of their members, but also took on the notorious Los Angeles Police Department for its pattern and practice of homosexual harassment.

Jennings charges were dismissed due to the judge catching the arresting officers in a lie. This victory was not reported in the papers, but the Mattachine Society took it upon themselves to publicize the event through flyers distributed throughout Los Angeles to areas where homosexuals met.

The result was a swelling of attendance at Mattachine Society meetings. But the newcomers, nervous about the founders ties to leftist political causes, called for a statewide convention. On the last day of the conference the original Mattachine founders (Hay, Rowland, Hull, Jennings, Stevens, Gruber) resigned due to political differences with the new membership.

The Mattachine Society grew into a national movement, and in conjunction with a Lesbian organization, the Daughters of Bilitis, became the above ground civil rights organizations for Gays and Lesbians until the Stonewall riot in 1969. The final Mattachine Society office closed in the 1980s.

White Crane gratefully acknowledges the assistance of historian and Hay biographer, Stuart Timmons.


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Gay Wisdom for Daily Living from White Crane Institute

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Via Daily Dharma: Exposing the Ego-Mind

 

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Exposing the Ego-Mind

When we question ego-mind directly, it is exposed for what it is: the absence of everything we believe it to be. We can actually see through this seemingly solid ego-mind, or self.

Dzigar Kongtrul Rinpoche, “Searching for Self”


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You’ve Already Arrived
By Haemin Sunim
Discover the peace and openness of the don’t-know mind—and that we’ve been there all along.
Read more »

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

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RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: "Others may become negligent by intoxication, but I will abstain from the negligence of intoxication." (MN 8)

One of the dangers attached to addiction to intoxicants is liability to sickness. (DN 31)
Reflection
Ever practical and down-to-earth, the Buddha does not moralize about intoxication but points out its practical dangers. Intoxication is anything that evokes negligence, and negligence can mean anything that prevents you from seeing clearly. This is unhealthy, not just in the physical sense but also in mental and emotional ways. Becoming more sensitized to the various obstacles to our own diligence is a valuable practice.
Daily Practice
Find something you tend to get intoxicated by—it need not be alcohol or drugs, but can be ordinary things like coffee or sugar, the news or other media, or emotions like sadness, self-pity, or envy—and look more closely at your relationship to it. In what ways might the negligence and lack of clarity involved in that intoxication contribute to sickness, whether it be a physical sickness or a less tangible mental or emotional affliction?
Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

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Thursday, February 12, 2026

Via Daily Dharma: Remedying Harm

 

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Remedying Harm

From a Buddhist perspective, harm is done out of confusion or misperception, which can be remedied and removed. What remains is connection, our basic warmth, and our ability to be awake and free.

Scott Tusa, “Joy”


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Fear of Losing Oneself
By Myozan Ian Kilroy
An Irish Zen priest discusses the ego death needed for spiritual growth to occur.
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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection: (MN 61)

One reflects thus: "A person who thinks in hurtful ways is displeasing and disagreeable to me. If I were to think in hurtful ways, I would be displeasing and disagreeable to others. Therefore, I will undertake a commitment to not think in hurtful ways." (MN 15)
Reflection
Bodily and verbal actions have obvious effects on others, but in Buddhist teachings even what you think can affect the world around you in significant ways. Every thought plants a seed, and the fruits—both good and bad—can emerge in unexpected ways to do harm or to bring about benefit. This is why it is so important to look inward, using the mirror of mindfulness practice to see and refine the quality of your thoughts and attitudes.
Daily Practice
It is easy to condemn other people who do not think like us. But we know how it feels to be condemned by others for thinking the way we do. This antagonistic cycle can be broken by having enough empathy to look at things from another’s point of view and to even make a practice of it. Instead of thinking about how other people should change, try as an exercise looking for ways you can change. Learn from others how not to be.
Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2026 Tricycle Foundation
89 5th Ave, New York, NY 10003