RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
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Harming living beings is
unhealthy. Refraining from harming living beings is healthy. (MN 9)
Abandoning the harming of living beings, one abstains from harming
living beings; with rod and weapon laid aside, gentle and kindly, one
abides with compassion for all living beings. (MN 41) One practices
thus: "Others may harm living beings, but I will abstain from the
harming of living beings." (MN 8)
A layperson is not to engage in the livelihood of trading in living beings. (AN 5.177)
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In the ancient
world there was a lot of abuse and exploitation of people through
servitude and slavery. The Buddha recognized this as a toxic enterprise
and steered his followers away from participating in such practices.
Yes, wealthy Buddhists had servants, but many texts emphasize the
importance of treating them well, including paying them fairly and
giving them time off and medical support.
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Take stock of
how much harm to others is generated from your chosen field of
livelihood. See what measures might be taken to treat people more
fairly, reduce inequality, and actively promote the common good. In
particular, if you find yourself engaged in an industry that is
systemically and systematically abusive, take steps to change
professions. Causing harm to others or yourself is not healthy.
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Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given
Share your thoughts and join the conversation on social media
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Questions? Visit the Dhamma Wheel orientation page.
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