5 March 1999
Dear Baha’i Friend,
Your email messages of 20 October 1998 and 16 February 1999 have been received at the Baha’i World center. In your message of 20 October, you cite two quotations written on behalf of the Guardian giving guidance on how newly enrolled believers whose previous moral behavior did not accord with the Teachings should be gradually nurtured into bringing their conduct into conformity with the faith’s high standards. You ask whether the same principle applies in two separate cases, polygamists becoming Baha’is , and homosexual couples wherein one or both individuals accept the Faith.
Your understanding is correct that should a polygamist become a Baha’i, he would not be required to divorce or separate from any of his spouses; however, he would not be able to enter into a new marriage while still being married to another spouse.
With regard to the second case, in general, when a person who wishes to join the Faith is known to have a problem such as drinking, homosexuality, drug abuse, adultery, etc., he or she should be told in a patient and loving way of the Baha’i teachings on these matters. In particular, if persons involved in homosexual relationships express an interest in the faith, they should not be instructed by Baha’i institutions to separate si that they may enroll in the Baha’i community, for this action by any institution may conflict with civil law. The Baha’i position should be patiently explained to such persons, who should also be given to understand that although in their hearts they may accept baha’u’llah, they cannot join the Baha’i community in the current condition of their relationship. They will then be free to draw their own conclusions and act accordingly. Within this context, the question you pose about the possibility of the removal of administrative rights should, therefore, not arise.
With loving Baha’i greetings,
Department of the Secretariat
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13 April 1999
Dear Baha’i Friend,
In your email dated 14 March 1999, you ask whether a homosexual who is in a committed same sex relationship, or who is involved in a same sex marriage, may be permitted to stay in such a relationship upon becoming a Baha’i. The answer, as indicated in our previous letter to you of 5 March 1999, is that such persons cannot be accepted as members of the Baha’i community while maintaining such a relationship. However, if individuals involved in a homosexual relationship have a desire to become Baha’is, they should be patiently and lovingly informed of the position of the Faith on homosexuality, but they should not be instructed by Baha’i teachers or by Baha’i institutions to separate in order to become Baha’is; rather, they should be left free to decide for themselves whether or not they wish to change their way of life and apply for Baha’i membership. In other words: armed with knowledge of the Baha’i position as explained to them, they can exercise their own judgment as to what to chose to do. This is the meaning of our previous statement that, “They will be free to draw their own conclusions and act accordingly.”
It is only proper that the response of the Baha’is to such persons should be as described here: on the one hand, the law of the Faith must be upheld; on the other, our community must be open to those who choose to abide by that law. By affirming through word and deed their determination to follow the way of Baha’u’llah, they must unhesitatingly be accorded the privileges of Baha’i membership. The same approach applies with regard to those persons who wish to join the Faith but are known to have a problem with drinking, drug abuse, adultery, etc.
We trust that this explanation clarifies the questions with which you are concerned.
With loving Baha’i greetings,
Department of the Secretariat
"We believe the United States is a European country and that Americans are part of the European people. We believe that the United States derives from and is an integral part of European civilization and the European people and that the American people and government should remain European in their composition and character. We therefore oppose the massive immigration of non-European and non-Western peoples into the United States that threatens to transform our nation into a non-European majority in our lifetime. [snip] 
