D.T. Suzuki on What Freedom Really Means and How Zen Can Help Us Cultivate Our Character
“The ego-shell in which we live is the hardest thing to outgrow.”
By Maria Popova
Alan Watts may be credited with popularizing Eastern philosophy in the West, but he owes the entire trajectory of his life and legacy to a single encounter with the Zen Buddhist sage D.T. Suzuki
(October 18, 1870–July 12, 1966) — one of humanity’s greatest and most
influential stewards of Zen philosophy. At the age of twenty-one, Watts
attended a lecture by Suzuki in London, which so enthralled the young
man that he spent the remainder of his life studying, propagating, and
building upon Suzuki’s teachings. Legendary composer John Cage had a
similar encounter with Suzuki, which profoundly shaped his life and music.
In the early 1920s, spurred by the concern that Zen masters are
“unable to present their understanding in the light of modern thought,”
Suzuki undertook “a tentative experiment to present Zen from our
common-sense point of view” — a rather humble formulation of what he
actually accomplished, which was nothing less than giving ancient
Eastern philosophy a second life in the West and planting the seed for a
new culture of secularized spirituality.
But by 1940, all of his books had gone out of print in war-torn
England, and all remaining copies in Japan were destroyed in the great
fire of 1945, which consumed three quarters of Tokyo. In 1946, Christmas
Humphreys, president of London’s Buddhist Society, set out to undo the
damage and traveled to Tokyo, where he began working with Suzuki on
translating his new manuscripts and reprinting what remained of the old.
The result was the timeless classic Essays in Zen Buddhism (public library),
originally published in 1927 — a collection of Suzuki’s foundational
texts introducing the principles of Zen into secular life as a
discipline concerned first and foremost with what he called “the
reconstruction of character.” As Suzuki observed, “Our ordinary life only touches the fringe of personality, it does not cause a commotion in the deepest parts of the soul.”
His essays became, and remain, a moral toolkit for modern living,
delivered through a grounding yet elevating perspective on secular
spirituality.
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