Monday, December 8, 2025

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 Quotes DALAI LAMA, BUDHA & MEDITATION��

Every day,
think as you wake up,
today I am fortunate
to be alive, I have a
precious human life
I am not going to waste it.
I am going to use all my
energies to develop myself,
to expand my heart
out to others;
To achieve enlightenment
for the benefit of all beings.
I am going to have
kind thoughts
towards others,
I am not going to
get angry or think
badly about others.
I am going to benefit
others as much as I can.
The Dalai Lama
~ ~ ~ ~ ~ ~
It’s early
before sunrise
I sit and meditate
with my inner eye as
I closed my outer eyes
I slip awareness
between thoughts
witnessing them arise
I abide in the emptiness
awaiting a thought that
captivates, leaping on,
riding it to where it flies
It flies beyond
my body and mind
No worries
as I just leave
them far behind
I’m pure
pristine Awareness
Encountering
Cosmic Consciousness
I now awaken
this Awareness in
Total Consciousness
Boundless in all directions
No within nor without
As everything is playing
in a world of interconnections
The stars are reflected
in the ocean as the
warm ocean breeze
flows over the mountain
sending a cool breeze
through the sugar pine
My Awareness
becomes One
with the collective
Cosmic Conscious Mind
Compassion from my
heart will overflow
Everywhere I go
You sometimes
take care of me
and I sometimes
take care of you
It’s just what we do
There is no one and
there is nothing that I see
That is not me
epc 1956 - ♾️



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Via Daily Dharma: Our Great Effort

 

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Our Great Effort

We spend hours practicing meditation, making great effort to reveal the truth about the present moment. Clearly the effort we make is not to “look good” or to be right or to avoid mistakes.

Grace Schireson, “Humility and Humiliation”


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Mindfulness is a Lifestyle Change
By Sayadaw U Tejaniya
Retreats are easy, the real work begins when you get home. 
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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of the Cessation of Suffering
What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9)

When one knows and sees visual forms as they actually are, then one is not attached to visual forms. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well-being. (MN 149)
Reflection
The third noble truth declares that once suffering has been identified (the first noble truth) and its origin has been discovered (the second noble truth), it is possible to bring that suffering to an end. This is the great promise of the Buddhist path: that any time we are experiencing suffering, we can reverse or neutralize it with insight and practices that loosen the specific craving that causes the particular instance of suffering.
Daily Practice
Let's begin with focusing on the sphere of visual experience. So many of the things we see give rise to impulses of attachment, infatuation, and craving. When we want what we see, that visual object becomes the trigger for a brief episode of suffering. Notice, however, that this impulse to crave what we see need not have irresistible power over us. Practice noting the craving, then letting go of it. Notice the ensuing sense of well-being. 
Tomorrow: Cultivating Appreciative Joy
One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering

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 Visit the Dhamma Wheel orientation page.
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Via LGBTQ Nation newsletter /// They punished a devoted teacher & called her a lesbian “witch.” Now she’s having the last laugh. She and another female staffer were part of an “LGBTQ coven” at their school, officials claimed.

 


Sunday, December 7, 2025

Via Ram Dass - Love Serve Remember Foundation \\\ Words of Wisdom - December 7, 2025 ❄️

 


"Compassion is being conscious at all levels. That’s what compassion is. Understanding how it all is, everywhere, all the time."
 
- Ram Dass

Source: Ram Dass – Here and Now – Ep. 12 – Behind it All

Via Daily Dharma: A Higher Purpose

 

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A Higher Purpose

A higher purpose sets your priorities for how you choose to act in the world daily. For example, a higher purpose may simply be “I will be compassionate.” It doesn’t need to be more complicated than that.

Hersch Wilson, “Choosing Compassion”


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A World Within
By Haley Barker
Find serenity and stillness in Anay Ngawang Chodak’s contemporary Tibetan paintings.
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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Feeling and the Second Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Feeling
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I am content." (SN 47.10) 
 
When feeling a pleasant feeling, one is aware: "Feeling a pleasant feeling." . . . One is just aware, just mindful: "There is feeling." And one abides not clinging to anything in the world. (MN 10)
Reflection
The second basis on which mindfulness is established is feeling tone. This does not refer to our emotional life—feelings of affection or anger or dismay—but rather to the valence of feeling as pleasant or unpleasant or neutral (not obviously pleasant or unpleasant). The practice is to sit down deliberately for some time—even five minutes, if that is all you can manage—and simply notice pleasant and unpleasant sensations as they occur.
Daily Practice
As with mindfulness of breathing, the attitude with which you are aware of feeling tone is of great importance. The text is guiding us to be fully aware of a painful feeling, for example, without analyzing it or wishing it was not happening. Simply notice it as a brief episode of a particular feeling tone, without clinging in any way either to its going away if it is painful or to its coming again if it is pleasant. Just be aware of it.
RIGHT CONCENTRATION
Approaching and Abiding in the Second Phase of Absorption (2nd Jhāna)
With the stilling of applied and sustained thought, one enters upon and abides in the second phase of absorption, which brings inner clarity and singleness of mind, without applied thought and sustained thought but with joy and the pleasure born of concentration. (MN 4)
Reflection
The teachings around right concentration have to do with four phases of absorption, also known as jhānas. When the mind rests steadily on a single object of attention—which is quite difficult to do at first—it gradually disentangles itself from the various hindrances and becomes unified, peaceful, and stable. With this comes inner clarity and the dropping away of the internal use of language.
Daily Practice
You will know when you have entered into absorption of the jhānas because the state is accompanied at first by a great deal of physical and mental pleasure. The physical pleasure is described as being fundamentally different from any sensual gratification, and the mental pleasure comes naturally when the mind is free of the hindrances (phase one) and when it becomes concentrated or one-pointed (phase two).
Tomorrow: Understanding the Noble Truth of the Cessation of Suffering
One week from today: Establishing Mindfulness of Mind and Abiding in the Third Jhāna


Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via NPR \\\ From 400-year-old globes to cosmic shrouds: A Maine library brings maps to life