Saturday, May 20, 2023

Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 


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RIGHT EFFORT
Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of sense desire. (MN 141)
Reflection
There are two popular conceptions that may well be wrong. One is that we have free will to do whatever we want, and the other is that we have no control over what our unconscious minds throw up into consciousness. This text speaks to the ability to use our powers of conscious intention to influence what rises into awareness from preconscious or subconscious realms. There are ways to guard against unhealthy states.

Daily Practice
When sense desire arises, it has the effect of hijacking the mind and driving it in unhealthy directions. See what you can do to guard against certain kinds of content arising. One example is learning not to follow the "clickbait" that keeps popping up on your computer, urging you to go to specific websites. An internal example is to stay mindful of thoughts arising and passing away, seeing them as impersonal events, without following the content down the rabbit hole. 

Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna
One week from today: Abandoning Arisen Unhealthy States

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Questions?
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Via Daily Dharma: Taking It off the Cushion

Spiritual realization is relatively easy compared with the much greater difficulty of actualizing it, integrating it fully into the fabric of one’s daily life.

John Welwood, “The Psychology of Awakening”


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Via Be Here Now Network

 Joseph Goldstein – Insight Hour – Ep. 164 – Dependent Origination
May 17, 2023

“In every moment of noticing, in every moment of being mindful, when there is no ignorance, when there is no delusion, when we are...

Via White Crane Institute // SHAKESPEARE's Sonnets

 

Noteworthy
Sonnet 20 by William Shakespeare
1609 -

WILLIAM SHAKESPEARE's Sonnets were first published on this date in London, perhaps illicitly, by the publisher Thomas Thorpe who was known to steal manuscripts. Even so, if it weren’t for him we would not have this priceless work by the master. Among the greatest and well known and loved poems in the English language, most people do not realize that Shakespeare wrote these sonnets to "a fair youth." The 'Fair Youth' is an unnamed young man to whom sonnets 1-126 are addressed. Shakespeare clearly writes of the young man in romantic and loving language, a fact which serves to confirm a homosexual relationship between them.

The more prudish and near-sighted prefer to call it "platonic." But it is quite clear that he addresses a man and once read, "platonic" seems a ridiculous attempt at denying the obvious. Do you remember Shakespeare's famous Sonnet 18? ("Shall I compare thee to a summer's day?"). That poem, taught to us as a poem of heterosexual love, is in fact written between men, and is from Shakespeare to another man in a tone of clear romantic intimacy. While Sonnet 20 explicitly laments that the young man is not a woman.

Through the years there have been many attempts to identify “the Fair Youth.” Shakespeare's one-time patron, the Henry Wriothesley, 3rd Earl of Southampton is the most commonly suggested candidate, although Shakespeare's later patron, William Herbert, 3rd Earl of Pembroke, has recently become a popular candidate. Both claims have much to do with the dedication of the sonnets to 'Mr. W.H.', "the only begetter of these ensuing sonnets": the initials could apply to either Earl. However, while Shakespeare's language often seems to imply that the 'friend' is of higher social status than himself, this may not be the case.

The apparent references to the poet's inferiority may simply be part of the rhetoric of romantic submission. An alternative theory, most famously espoused by Oscar Wilde's short story "The Portrait of Mr. W.H." notes a series of puns that may suggest the sonnets are written to a boy actor called William Hughes; however, Wilde's story acknowledges that there is no evidence for such a person's existence. Samuel Butler believed that the friend was a seaman, and recently Joseph Pequigney in "Such Is My love" argued for the idea that "Mr. W.H." was an unknown commoner.

Shall I compare thee to a summer’s day? (Sonnet 18)
William Shakespeare, 1564 - 1616

Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate.
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date.
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimmed;
And every fair from fair sometime declines,
By chance, or nature’s changing course, untrimmed;
But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st,
Nor shall death brag thou wand’rest in his shade,
When in eternal lines to Time thou grow’st.
So long as men can breathe, or eyes can see,
So long lives this, and this gives life to thee.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via White Crane Institute // SALLY FLOYD

 


Dr. Sally Floyd
1950 -

SALLY FLOYD (d: 2019) A computer scientist whose work on the early 1990s on controlling congestion on the internet that continues to play a vital role in its stability was born on this date.

Dr. Floyd was best known as one of the inventors of Random Early Detection (RED), an algorithm widely used in the internet. Although it is not readily visible to the average internet user, it helps traffic on the internet to flow smoothly during periods of overload.

The internet consists of a series of linked routers. When computers communicate with one another through the internet, they divide the information into packets of data, which are sent out to the routers in sequence/ A router examines each packet and sends it to its intended destination. But when routers receive more that they can handle immediately, they queue those packets in a holding area called a buffer, which can increase the delay in transmitting data.

We've all been there, right?

The buffer has a limited capacity, so if the router continues to receive traffic at a higher rate than it can forward, it will discard incoming traffic. For all the ingenuity of the internet its creators did not anticipate some of the difficulties that arose as it grew.

Well into the 1980s the internet frequently experienced a period of huge degradation in performance known as "congestion collapse". The network's capacity was consumed by computers repeatedly transmitting packets which routers were forced to discard due to overload. 

Dr. Floyd's Random Early Detection was an enhancement of the work done by Van Jacobson who was credited with saving the internet from collapse.  He and Dr. Floyd developed RED together.  

With RED, a router would generate a signal saying "I've got enough backlog that I'm going to tell senders I'm backed up." This meant that by occasionally discarding the occasional data packet earlier, routers could avoid getting completely clogged. The work required a great deal of careful mathematics and the development of simulations.

One of the by-products of Dr. Floyd's work, reflected her passion for keeping things fair to all intenet users. The work on congestion control was about keeping the internet working for everyone.

Dr. Floyd was born in Charlottesville, Virginia and attended the University of Michigan. One of her first professional positions was working for the Bay Area Rapid Transit (BART) system in San Francisco. She went on to study computer science at UC Berkeley for her M.A. and PhD. In addition to her seminal work in applied computer science, Dr. Floyd was well known for her mentoring of graduate students.

Dr. Floyd died in August, 2019 of gall bladder cancer and is survived by her wife, Carole Leita.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Friday, May 19, 2023

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides compassionate to all living beings. (M 41) One practices thus: “Others may harm living beings, but I will abstain from the harming of living beings.” (MN 8)

A layperson is not to engage in the livelihood of trading in poison. (AN 5.177)
Reflection
The guideline calling for laypeople to earn their livelihood in ways that do not inflict harm on themselves or others can be taken literally, as in not producing or deploying pesticides, but the scope of what is meant by poison can be expanded beyond a physical substance to include a wide range of mental toxins as well. For example, trading in misinformation or prejudice, or conducting all sorts of unethical enterprises could also be considered toxic.

Daily Practice
Take stock of what you do for a living and inquire into how much harm it may cause. If the answer is “none” then take joy in that and carry on. But if your profession causes harm, even from subtle toxic activity, be aware of that and do what you can to diminish the harm. It is a blessing to engage in a harmless profession and even more of a blessing to do work that actively contributes to the welfare of others.

Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2023 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: The Value of Reverence

 If you have no spirit of reverence, you will make no progress. Why? Because when your practice improves, you will reflect: ‘I did better in my meditation just now,’ and by so thinking fall back to the lowest level of ignorance owing to the consequent inflation of your devilish ‘I’!

John Blofeld, “A Spirit of Reverence”


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Via White Crane Institute // from Raisin in the Sun

 


Today's Gay Wisdom
2007 -

TODAY'S GAY WISDOM

From Lorraine Hansberry:

"The oppressed are by their nature ... forever in ferment and agitation against their condition and what they understand to be their oppressors. If not by overt rebellion or revolution, then in the thousand and one ways they will devise with and without consciousness to alter their condition." Lorraine Hansberry

"I wish to live because life has within it that which is good, that which is beautiful and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and—I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations."

"We only revert back to mystical ideas - which includes most contemporary orthodox religious views, in my opinion - because we simply are confronted with some things we don't yet understand."

"There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning -- because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is. [from Raisin in the Sun]"


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Thursday, May 18, 2023

Via FB // THINLEY NORBU RINPOCHE

 



THINLEY NORBU RINPOCHE 


I have spent the greater part of my life in the East and so have always been involved in Eastern social customs, which are very rigid and restrictive. I have also been involved in the tradition of Dharma, which is also in its own way quite rigorous. 


Some of the people I met in the West were involved in Dharma and some were not. I found that a lot of the people not involved in Dharma are simple people with very good minds. I also found that some Westerners practicing Dharma are actually being harmed by it — their minds are deteriorating. 


A lot of people I met who are not involved in Dharma are very direct and straightforward, without many thoughts, doubts, or worries. 


Many people involved in Dharma, on the other hand, have a lot of doubts and worries and are not exactly straightforward. This made me think that perhaps in some ways it’s better not to practice Dharma. 


Buddha Shakyamuni said that the source of all Dharma is directness, and in my experience people who know nothing of Dharma often tend to be very direct. Having learned a great deal about Dharma, people tend to become involved in the artificiality of mental fiction and so become much less direct. The teachings of Dharma have in fact taken them away from Dharma.


*** ECHOES - The Boudhanath Teachings THINLEY NORBU - Translated by William Koblensky - SHAMBHALA Publications Boulder · 2016

**I read this in the 80s but it kept coming up in my mind. Thanks to Lizeta Lozuraityte for bringing this up again.

Va FB


 

Joseph Campbell From The Power of Myth

 

"The problem in middle life, when the body has reached its climax of power and begins to decline, is to identify yourself, not with the body, which is falling away, but with the consciousness of which it is a vehicle. This is something I learned from myths. What am I? Am I the bulb that carries the light? Or am I the light of which the bulb is a vehicle?
One of the psychological problems in growing old is the fear of death. People resist the door of death. But this body is a vehicle of consciousness, and if you can identify with the consciousness, you can watch this body go like an old car. There goes the fender, there goes the tire, one thing after another— but it’s predictable. And then, gradually, the whole thing drops off, and consciousness, rejoins consciousness. It is no longer in this particular environment."
 
~Joseph Campbell
From The Power of Myth
 

Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action

 


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RIGHT ACTION
Reflecting Upon Bodily Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61)

When you wish to do an action with the body, reflect upon that same bodily action thus: “Would this action I wish to do with the body lead to both my own affliction and the affliction of another?” If, upon reflection, you know that it would, then do not do it; if you know that it would not, then proceed. (MN 61)
Reflection
Not only is it wise to think before you speak, it is also important to think before you act. Another way of putting this is to act consciously instead of automatically, from habit. Conscious action is mindful action, and there is no activity that can't be done mindfully rather than mindlessly. Every action is accompanied by an intention, and this practice trains us to pay attention to this aspect of experience.

Daily Practice
Try going through your day as if you are holding a mirror up to yourself in your mind and you are able to see what you're thinking and reflect what you're about to do. Take that extra moment to be aware of yourself, aware of your actions, and aware of their impact on the world around you. This practice involves bringing mindful awareness to intention—to the impulse to act—in the moment before you follow through into action.

Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2023 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Believing in All-Encompassing Love

 We must encounter Great Love. We must begin to believe in the possibility of something that sees us exactly as we are, with all our deep flaws and ugliness, and that accepts us just the same.

Satya Robyn, “Meeting Shame with Compassion: A Pure Land Antidote”


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