Monday, May 27, 2024

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 


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RIGHT VIEW
Understanding the Noble Truth of the Cessation of Suffering
What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9)

When one knows and sees material form as it actually is, then one is not attached to material form. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well-being. (MN 149)
Reflection
We live in a material world, and contact with material things makes up a great deal of our experience. This is not necessarily a bad thing. The issue is whether we allow ourselves to become infatuated with these things, or if instead we are able to “abide unattached” as we make use of them. Knowing ultimately that material objects are impermanent and will change frees us from the suffering attachment to them can bring.

Daily Practice
Notice that you suffer in direct proportion to the amount of attachment you have to a material object. If something you care little about gets damaged, it is no big deal, right? But if something precious to you breaks, it can be the cause of great distress. Practice reminding yourself of everything you touch, This is fragile; it cannot last; it will pass away eventually. That sounds depressing, but it can be liberating.

Tomorrow: Cultivating Appreciative Joy
One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via White Crane Institute // TODAY'S GAY WISDOM From Oscar Wilde’s DE PROFUNDIS

Today's Gay Wisdom
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TODAY'S GAY WISDOM

From Oscar Wilde’s DE PROFUNDIS

I don't regret for a single moment having lived for pleasure. I did it to the full, as one should do everything that one does. There was no pleasure I did not experience. I threw the pearl of my soul into a cup of wine. I went down the primrose path to the sound of flutes. I lived on honeycomb. But to have continued the same life would have been wrong because it would have been limiting. I had to pass on. The other half of the garden had its secrets for me also. Of course all this is foreshadowed and prefigured in my books. Some of it is in THE HAPPY PRINCE, some of it in THE YOUNG KING, notably in the passage where the bishop says to the kneeling boy, 'Is not He who made misery wiser than thou art'? a phrase which when I wrote it seemed to me little more than a phrase; a great deal of it is hidden away in the note of doom that like a purple thread runs through the texture of DORIAN GRAY; in THE CRITIC AS ARTIST it is set forth in many colours; in THE SOUL OF MAN it is written down, and in letters too easy to read; it is one of the refrains whose recurring MOTIFS make SALOME so like a piece of music and bind it together as a ballad; in the prose poem of the man who from the bronze of the image of the 'Pleasure that liveth for a moment' has to make the image of the 'Sorrow that abideth for ever' it is incarnate. It could not have been otherwise. At every single moment of one's life one is what one is going to be no less than what one has been. Art is a symbol, because man is a symbol.

It is, if I can fully attain to it, the ultimate realisation of the artistic life. For the artistic life is simply self-development. Humility in the artist is his frank acceptance of all experiences, just as love in the artist is simply the sense of beauty that reveals to the world its body and its soul. In MARIUS THE EPICUREAN Pater seeks to reconcile the artistic life with the life of religion, in the deep, sweet, and austere sense of the word. But Marius is little more than a spectator: an ideal spectator indeed, and one to whom it is given 'to contemplate the spectacle of life with appropriate emotions,' which Wordsworth defines as the poet's true aim; yet a spectator merely, and perhaps a little too much occupied with the comeliness of the benches of the sanctuary to notice that it is the sanctuary of sorrow that he is gazing at.

I see a far more intimate and immediate connection between the true life of Christ and the true life of the artist; and I take a keen pleasure in the reflection that long before sorrow had made my days her own and bound me to her wheel I had written in THE SOUL OF MAN that he who would lead a Christ-like life must be entirely and absolutely himself, and had taken as my types not merely the shepherd on the hillside and the prisoner in his cell, but also the painter to whom the world is a pageant and the poet for whom the world is a song. I remember saying once to Andre Gide, as we sat together in some Paris CAFE, that while meta-physics had but little real interest for me, and morality absolutely none, there was nothing that either Plato or Christ had said that could not be transferred immediately into the sphere of Art and there find its complete fulfillment.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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 This Day in Gay History

May 27

Born
James Butler
1837 -

WILD BILL HICKOK is born in Troy Grove, Illinois. His real name was James Butler Hickok. Like many men in the wild west, Wild Bill really was wild with the men on the frontier and used his Lesbian buddy, Calamity Jane as a blind. 

Few people ever knew the pair's secret, and in the movies about their lives, not a mention was made by either Doris Day or Howard Keel. The American West of the nineteenth century was a world of freedom and adventure for men of every stripe—not least also those who admired and desired other men.

Among these sojourners was William Drummond Stewart, a flamboyant Scottish nobleman who found in American culture of the 1830s and 1840s a cultural milieu of openness in which men could pursue same-sex relationships.

William Benemann’s recent book, Men In Eden traces Stewart’s travels from his arrival in America in 1832 to his return to Murthly Castle in Perthshire, Scotland, with his French Canadian–Cree Indian companion, Antoine Clement, one of the most skilled hunters in the Rockies. Benemann chronicles Stewart’s friendships with such notables as Kit Carson, William Sublette, Marcus Whitman, and Jim Bridger. He describes the wild Renaissance-costume party held by Stewart and Clement upon their return to America—a journey that ended in scandal.

Through Stewart’s letters and novels, Benemann shows that Stewart was one of many men drawn to the sexual freedom offered by the West. His book provides a tantalizing new perspective on the Rocky Mountain fur trade and the role of homosexuality in shaping the American West. For more: http://www.goodreads.com/book/show/13594189-men-in-eden

 

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Nichiren Shu Brasil // FB


 

Sunday, May 26, 2024

Via FB


 

Via FB


 

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Via FB


 

Via Emergence Magazine \\ Making the Invisible Visible

 

FEATURE

Breathing with the Forest

by Marshmallow Laser Feast

“Entering the forest, we step out of our separateness to embody something much more than human.”

What is it like to be one of the largest organisms that has ever existed? How does it feel to host a vast web of relationships that anchor an ecosystem? In our special interactive online adaptation of Breathing with the Forest, you are invited to open your senses to what it might be like to be a part of the hidden forces that flow through the trees and mycelial networks of the Colombian Amazon rainforest. Surrounded by an ensemble of birdsong, moving water, and insect chirr, and guided by narration from acclaimed British actor Colin Salmon, synchronize the rhythm of your own breath with the cycles of molecular exchange between soil, tree, and sky—finding where you end and the forest begins. 

OPEN FEATURE

Via Daily Dharma: Love Erodes Dualism

 

Support Tricycle with a donation »
Love Erodes Dualism

To commit to love is fundamentally to commit to a life beyond dualism. That’s why love is so sacred in a culture of domination because it simply begins to erode your dualisms.

bell hooks, “Agent of Change”


CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Feeling and the Second Jhāna

 


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RIGHT MINDFULNESS
Establishing Mindfulness of Feeling
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When feeling a mental pleasant feeling, one is aware: “Feeling a mental pleasant feeling”… one is just aware, just mindful: “There is feeling.” And one abides not clinging to anything in the world. (MN 10)
Reflection
We forget sometimes that it is okay to feel joy. In fact, it is encouraged. It is attachment to joy that is a problem, not the good feeling that comes with mental pleasure. The aggregate of feeling, which includes both physical pleasure and pain and mental pleasure and pain, is an inevitable and natural aspect of all experience. The challenge is to experience pleasure with equanimity, rather than with desire.

Daily Practice
Just as you can find both pleasure and pain when you review bodily sensations, the same is true of mental life. Take a few moments to inventory the contents of your mind. Certain things you think of are accompanied by happiness, while others arise with mental pain. Allow yourself to experience mental pleasure when it arises, and carefully observe the inevitable tipping point when the mind becomes attached to that pleasure.


RIGHT CONCENTRATION
Approaching and Abiding in the Second Phase of Absorption (2nd Jhāna)
With the stilling of applied and sustained thought, one enters upon and abides in the second phase of absorption, which has inner clarity and singleness of mind, without applied thought and sustained thought, with joy and the pleasure born of concentration. (MN 4)

Breathing in short, one is aware: ‘I breathe in short’; or
breathing out short, one is aware: ‘I breathe out short.
This is how concentration by mindfulness of breathing is developed and cultivated, 
so that it is of great fruit and great benefit. (SN 54.8)

Tomorrow: Understanding the Noble Truth of the Cessation of Suffering
One week from today: Establishing Mindfulness of Mind and Abiding in the Third Jhāna

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via FB \\ The Beauty Of Earth

 

A son took his father to a restaurant to enjoy a delicious dinner. His father is quite old and therefore, a little weak too. While eating, food occasionally fell on his shirt and pants. The other guests watched the old man with their faces contorted in disgust,but his son remained calm. After they both finished eating, the son quietly helped his father and took him to the toilet. Cleaned food scraps from his crampled face and attempted to wash food stains on his clothes, graciously combed his gray hair and finally put on his glasses.

As they left the restroom, a deep silence reigned in the restaurant. The son paid their bill but just before they leave, a man, also old, got up and ask the old man’s son, “Don’t you think you left something here?”
The young man replied “I did not leave anything.”
 
Then the stranger said to him,”You left a lesson here for every son and a hope for every father.”
 
The whole restaurant was so quiet, you could hear a pin drop!
 
One of the greatest honours that exist, is being able to take care of those who have taken care of us too. Our parents and all those elders who sacrificed their lives with all their time, money and effort for us, deserve our utmost respect.

Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - May 26, 2024 💌

 

"I realized that I had to embrace the form into the formless. I had to embrace the ego into the soul. I had to see that the ego’s dance, my dance in relationships and all that, in a way it wasn’t very interesting. In another way it was the grist for the mill of my soul to do its work. I would say, my life is my soul work. The soul keeps feeling this yearning to be free of separateness. Not to deny separateness, to be free of the attachment to separateness.

The death from the attachment to ego into soul is one death. The death of the separateness of soul into the totality is another death. To fully die in these two ways, leaves you fully alive on all three planes."

- Ram Dass -

Via White Crane Institute \\ DONALD MACLEAN and GUY BURGESS

 

Noteworthy
Guy Burgess and Donald Maclean
1951 -

DONALD MACLEAN and GUY BURGESS, British spies; No…both spies were not born on the same day. But it is the day that the two British Foreign Office Officials defected to Russia, setting in motion an English witch hunt as vicious as America’s contemporary McCarthy investigations. Unfortunately for their Gay brothers, and especially for their old Oxford classmates, Maclean and Burgess were homosexuals. Their actions brought new meaning to the dreaded term “security risk” and cost numerous innocent Gay men and women their livelihoods and, in some cases, (as in the mathematician Alan Turing) their lives. No, Virginia, not all Gay men are good Gay men. And here's a surprise...neither are straight men.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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