Tuesday, July 9, 2024

Via Dhamma Wheel | Right Intention: Cultivating Lovingkindness

 


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RIGHT INTENTION
Cultivating Lovingkindness
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on lovingkindness, for when you develop meditation on lovingkindness, all ill will will be abandoned. (MN 62) 

The near enemy of loving kindness is attachment. (Vm 9.98)
Reflection
Attachment is called a near enemy of lovingkindness because it can seem like kindness while actually being very distinct from it. Think of the person who “loves” their partner so much that they must control their loved one and prevent them from having other friends. In popular culture attachment is often seen as a demonstration of lovingkindness, but in Buddhist thought the two are very different: one is healthy and the other not. 

Daily Practice
See if you can practice lovingkindness without attachment. This involves caring deeply for the well-being of another but on their own terms and not in ways that are bound up with your own agenda or sense of self. Remember the phrase found in the Metta Sutta: “May all beings be happy in themselves!” Attachment always includes some measure of self-interest, while true lovingkindness is entirely free of this.

Tomorrow: Refraining from False Speech
One week from today: Cultivating Compassion

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Visit the Dhamma Wheel orientation page.



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Via Daily Dharma: To Meditate Is to Unlearn

 


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To Meditate Is to Unlearn

If failure is a great unlearning, meditation is a profound act of failure.

Sarah Kokernot, “Failure as Liberation”


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Always Lie When Someone Asks If You Meditate
By Christopher Rivas
How a theater kid from Queens started meditating for a cute girl and hasn’t stopped since. 
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Via White Crane Institute // Havelock Ellis

 


 

Havelock Ellis
1939 -

HAVELOCK ELLIS, British physician, died (b. 1859); A British sexologist, physician, and social reformer, his Sexual Inversion, the first English medical text book on homosexuality, co-authored with John Addington Symonds, described the sexual relations of homosexual men and boys, something that Ellis did not consider to be a disease, immoral, or a crime.

The work assumes that same-sex love transcends age as well as gender taboos, as seven of the twenty-one examples are of inter-generational relationships. A bookseller was prosecuted in 1897 for stocking it. Although the term itself is attributed to Ellis, he writes in 1897, “‘Homosexual’ is a barbarously hybrid word, and I claim no responsibility for it.” Other psychologically important concepts developed by Ellis include auto-eroticism and narcissism, both of which were later taken up by Sigmund Freud. Alas, he was also a proponent of eugenics.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Monday, July 8, 2024

Via Daily Dharma: Freedom Is the Suchness


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Freedom Is the Suchness

There is no beginning. There is no end. No person can give you freedom. Freedom is the suchness of life; all gets swept away except for the deathless nature of tathata. This is enlightenment. This is true liberation.

Felicia Washington Sy, On ‘Down by the Riverside’


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Life is Barefoot
By Clark Strand
The winning poem from the Tricycle Haiku Challenge offers a 17-syllable commentary on the first noble truth. 
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Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering



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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Association with the unpleasant is suffering. Whenever one has unwanted, disliked, unpleasant objects of sight, sound, smell, taste, tangibles or mind, or whenever one encounters ill wishers, wishers of harm, of discomfort, of insecurity, with whom they have concourse, intercourse, connection, union—this too is suffering. (MN 9)
Reflection
One obvious form of suffering is having to deal with things that are unpleasant and that we don’t like. This can take the shape of sensual inputs, such as horrible visual images, annoying sounds, foul flavors and odors, and painful physical sensations, and it can include mental images and thoughts that are repugnant. Notice also that the text mentions people who are difficult and even hostile as sources of suffering.

Daily Practice
Just as it is inevitable that you will experience painful sensations in your body from time to time, it is equally inevitable that you will come into contact with people who are unfriendly and even wish you ill. This is an opportunity for practice. It is a chance to respond to such people with caution, yes, but also with equanimity, at least, and perhaps even with kindness. Do not allow the ill will of others to provoke ill will in yourself.

Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003