Thursday, April 10, 2025

Via The Tricycle \\ Three Teachings on Diligence

 

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April 10, 2025

Commitment on and to the Buddhist Path
 
When you think of diligence in a Buddhist context, you might think of the diligence required to meditate: to return to your practice day after day, and to return to the object of your attention when the mind wanders. As one of the paramis, or perfections to cultivate on the Buddhist path, diligence extends off the cushion into the way we live our lives; we must continually engage in wholesome activities and foster positive mental states. 

Dedication is required but it need not be all hard work. As social practice artist Jessica Angima writes, “While diligence implies hard work, the wonderful thing is that we can place emphasis on ‘right’ and that means intuiting what feels skillful and useful to you.” 

What might be most difficult is trusting yourself to know what is skillful for you at the moment, and trusting in yourself that you can do what is skillful. As ever, looking closely at what might keep you from practicing or living virtuously will create space from whatever is standing in your way, and the effort or energy will flow more easily.

This week’s Three Teachings explores obstacles to diligence and the rewards of overcoming them.
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Bring Diligence Into Daily Life
 


Practicing on and off the cushion is the theme of Tricycle's newest online course, Your Life Is Your Practice. Featuring the expert guidance of insight meditation teacher Martin Aylward, this course recognizes the potency of formal practice but also encourages practice as part of our daily lives—in the kitchen, garden, or at the grocery store. In this way, everyday life becomes an opportunity for inquiry, care, and growth. Class starts on May 12, 2025.

Learn more and enroll today »
Exploring the Parami of Energy
By Vanessa Zuisei Goddard

Read more about this quality, or perfection, and how it links to right effort on the eightfold path. “Although this perfection sounds like a lot of hard work, regularly pulling out mental weeds can be a very simple task.”
Read more »
Working with Laziness
By Dzigar Kongtrul Rinpoche


Laziness isn’t as simple as it sounds. “It uses endless, self-justifying distractions and even self-denigration to disguise itself.” Learn about getting to the root of laziness to defeat it. 
Read more »
The Joy of Returning to Practice
By Jessica Angima


After the initial “high” that comes from starting a regular practice, continued commitment might be a challenge. Read about that process of return and what comes next.
Read more »

Via Daily Dharma: You Have to Get Wet

 

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You Have to Get Wet

Answering ‘What is Zen?’ is like answering ‘What is the ocean?’ To understand the ocean, you have to submerge yourself. You have to get wet.

Les Kaye, “You Have to Get Wet”


CLICK HERE TO READ THE ARTICLE

My Time in Robes
By Bradley Donaldson
A former monastic reflects on their time as a fully ordained bhikkhu and why they eventually made the decision to return to lay life.
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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

One reflects thus: “Others may speak in unhealthy ways; I shall refrain from speaking in unhealthy ways.” (MN 8) One lives with companions in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes. One practices thus: “I maintain verbal acts of lovingkindness toward my companions both openly and privately.” (MN 31)
Reflection
How we speak to one another has a big impact on how well we get along with one another. We evoke from others the same emotions we express to them. If you say something with annoyance, you will provoke annoyance. If you say something kind, you will bring out the kindness of others. This is how human interactions work: however the seed is planted, the fruit is gathered. 
Daily Practice
One important way of practicing in daily life is bringing as much lovingkindness as possible to everything you do, especially in the realm of verbal action. Make a point today of speaking kindly to the people you interact with. You’ll find it comes easily if you can manage to view the other person “with kindly eyes.” Find something good in other people to focus upon and allow your speech to flow from the emotion of friendliness.
Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

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