Waves of Gratitude shared Living Life, Making Choices's photo.
Wednesday, October 2, 2013
Via Tricycle Daily Dharma:
Tricycle Daily Dharma October 2, 2013
The Art of Living
Vipassana
teaches the art of dying: how to die peacefully, harmoniously. And one
learns the art of dying by learning the art of living: how to become
master of the present moment.
|
- S. N. Goenka, "S. N. Goenka, Pioneer of Secular Meditation Movement, Dies at 90"
Read the entire article in the Wisdom Collection through October 3, 2013
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Tuesday, October 1, 2013
Via JMG: Olympian Bode Miller Slams Russia
"'I think it's absolutely embarrassing that there's countries and there's people who are that intolerant and that ignorant," he said Monday, one of the few athletes willing to take a stand on the subject at the U.S. Olympic media summit featuring Sochi hopefuls. 'But it's not the first time," Miller said. "We've been dealing with human-rights issues probably since there were humans." At 35 and with five Olympic medals to his credit, Miller is trying for his fifth Winter Games. He has, over the years, built a reputation as an unconventional firebrand, unafraid to state his opinion on sports, skiing or society in general. He said the Russian law puts athletes in an awkward position. "I think it's unfortunate when they get stuffed together because there are politics in sports and athletics," Miller said. "They always are intertwined, even though people try to keep them separate or try to act like they're separate. Asking an athlete to go somewhere and compete and be a representative of a philosophy and ... then tell them they can't express their views or they can't say what they believe, I think is pretty hypocritical or unfair."
Labels: Russia, Sochi Olympics, sports, straight allies
Via JMG: HomoQuotable - Ian McKellen
Via Tricycle Daily Dharma:
Tricycle Daily Dharma October 1, 2013
Immediate Gratification
When
you analyze it, the motivation to 'just feel good right now' is really
just indulging our desires. The motivation to immediately gratify desire
is what has driven most of our actions throughout our beginningless
sojourn in samsara—all it has accomplished is to perpetuate our
confusion, pain, and habitual inability to pull ourselves out of this
mess. This is precisely the problem that Buddhism was invented to solve.
|
- David Patt,“Who’s Zoomin’ Who? The Commodification of Buddhism in the American Marketplace”
Read the entire article in the Wisdom Collection through October 2, 2013
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Monday, September 30, 2013
Via JMG: COLOMBIA: Judges Declare That Two Couples Are Married, Gov't To Appeal
In a surprising statement released on Wednesday, Colombian attorney and long-time LGBT-rights advocate Germán Humerto Rincón Perfetti announced that a civil court judge had declared Julio Albeiro Cantor Borbón and William Alberto Castro Franco "united in civil matrimony" in a ceremony that took place on September 20th. Then today the leading national newspaper El Espectador announced in its front page that Elizabeth Castillo and Claudia Zea had joined them on Wednesday when a second civil court judge also granted them a marriage license. "I join you in a legitimate civil matrimony with all the prerogatives and rights that civil law grants you and the same obligations imposed by civil law," said the judge before the couple signed their marriage license. [snip] Yesterday the Inspector General's office announced that it would fight to stop these marriages using a fast track appeal legal form called a "tutela". Lawyer Mauricio Albarracín argues that for a "tutela" to proceed the applicant has to prove these marriages violate a person's rights which Albarracín says will be impossible for Ordoñez to prove. The issue will probably head back to the upper courts in the future but as of this week Julio Albeiro Cantor Borbon is married to William Alberto Castro Franco and Claudia Zea is married to Elizabeth Castillo.Hit the link for a detailed explanation of the situation.
Labels: Colombia, marriage equality, South America
Via Andy Towle: Two Women Arrested for Same-Sex Kiss at Brazil Evangelical Event: VIDEO
Two Women Arrested for Same-Sex Kiss at Brazil Evangelical Event: VIDEO
By Andy Towle
Marco Feliciano, a Brazilian lawmaker and pastor, ordered two women arrested at Glorifica Litoral, an evangelical festival in mid-September in the city of São Sebastião,
Feliciano stopped the event to make the arrest, Opposing Views reports:
“Those two girls have to leave here handcuffed” said Feliciano, who is
also president of the House Commission for Human Rights and Minorities.
“No use trying to run; guards are headed there now. This here isn’t a
place where anything goes. It’s the house of God.”
The two young women, Yunka Mihura, 20, and Joana Palhares, 18, were
taken by the Municipal Civil Guard to the First District Police Station
of São Sebastião. Mihura and Palhares claimed that they were physically
assaulted by the police during the incident, PRI reported.
During an interview after their arrest, the women said they had kissed
multiple times during the event and that nobody seemed to mind. “The
event was public, paid for with our taxes,” Mihura said. “That stage,
that microphone, everything was with public money. It was also an open
space, on Beach Street. It was our right to be there.”
Via Just A Bahai Blog: A Bahá’í View of Homosexuality and Gay Rights?
“A mother writes to the Universal House of Justice” September 30, 2013
11 March 2011
“To The Universal House of Justice
I am having trouble accepting the Baha’i teachings on homosexuality and would appreciate further guidance. My son is gay which means that I am forced to explore this issue in greater depth and the test has become more real. I wrote a while ago about this issue to the National Spiritual Assembly of the Baha’i’s of the United Kingdom. They sent me a letter written by the Universal House of Justice dated October 1995 and also a paper from the Baha’i International Community on the same subject. Although this reading helped to clarify my vision to a certain extent I still feel as though I am not fully able to understand or condone the Baha’i stance on this subject. I know that God is all-knowing and my knowledge is limited so out of humility I should just accept what I do not understand as being true but I still feel rebellious.
I find it very difficult to accept that my son is damaging his soul by being true to his God given nature. Would this only be true if he was a Baha’i and acting against the teachings? Please can you help to clarify this for me? Although this is his issue I am put into a situation that brings the conflict between what I personally believe and what the faith tells me to believe into greater clarity. I want him to find someone he can love and share his life with. I find it hard to wish for him to be unhappy and celibate for all of his life, for the sake of his soul, as would be the situation expected of him if he was to become a Baha’i?
Is there any possibility that in the future the Universal House of Justice would consider allowing same sex marriage and thereby making the test of no sex before marriage equal for all people regardless of sexuality? Or will gay people always be made to feel as though they are on the edges of society and that their actions are evil and blameworthy. However much Baha’is may say that they do not judge other human beings there is a danger that the teachings on this subject could cause guilt, repression and estrangement, especially when a homosexual child is born within a Baha’i family that upholds such principals.
I have full faith that a state run on Baha’i principals as we envisage happening in the Golden age of this dispensation would not enforce moral teachings and would leave each individual with equal rights and freedom of speech as well as the freedom to act according to the dictates of their own individual conscience. Despite this what I fear is the psychological self hatred and guilt that can torture a soul when the society around teaches that they have a handicap that needs to be overcome. I struggle to understand why homosexuality is seen as a problem rather than an aspect of self that can be embraced and feel as though such an attitude is a step backwards rather than forwards.
I understand that society has lost its moral bearings and too much emphasis can be put on the sex impulse but unlike drug addiction for example I believe that sexuality is not a compulsion but an essential aspect of an individual’s identity. I do hope that the Baha’i stance on this subject will be explored in greater depth with experts in the field of psychology etc. so that it can be justified and stand up to the scrutiny that will come its way as the faith evolves and its teachings become integrated into the wider society.
I understand that a soul will progress spiritually if it is able to transcend its desires and this is why Baha’u’llah has given this teaching to mankind. I also believe that if an individual is so deeply moved by their love of Baha’u’llah that they receive the inspiration and motivation to overcome their sexual desires the greatness of the test will mean that they are a truly special soul with great capacity. Not all souls however will be called in such a way and the majority will be left with a feeling of self hatred and that they are inherently deficient. I find it impossible to condone such an attitude as I believe that every soul must learn self love for what they are in entirely, without cutting off an essential aspect of themselves. From this psychologically healthy attitude of wholeness and true deep self acceptance may develop the power to move closer in understanding of how a person’s actions can be brought in harmony with the will of God.
Science continues to prove that it is impossible to cure someone of homosexuality; public opinion in the UK continues to move away from prejudice and intolerance in an enlightening direction. By contrast we see countries like Uganda where religion stirs up bigoted hatred and violence against homosexuals. I became a Baha’i because I believe in independent investigation of the truth, the balance of Science and religion and the illumination of prejudice. The Baha’i stance however could be seen to bolster up the bigoted counter progressive attitude we see in countries such as Uganda, an attitude that leads to the cruel persecution of their homosexual citizens. Would you be able to help to alleviate these fears or point me in the direction of Baha’i literature that can serve as an antidote to such religious extremism on this topic such as examples of Baha’is who are actively working against this kind of cruel homophobia?
In the literature that the NSA of the UK sent me on this subject I also read that “What a Baha’i cannot logically do is to represent himself or herself as a faithful follower of Baha’u’llah while denying or even attacking features of the Faith which He Himself has made integral to its nature and purpose.” If this is true then what should I do about the fact that if I am asked about my attitude towards homosexuality I have to deny this feature of the Faith and say that I do not believe it is wrong if expressed within a loving and lasting relationship. Does this mean that I should stop being a Baha’i or is it ok if I am clear that this is only my personal opinion? I do not want to be rebellious but I have been unable so far to change my opinion through the power of faith or will alone. I therefore request that you pray for me to receive further enlightenment on this issue. I would also greatly appreciate any further insights that you could give me on this topic.
Warmest Baha’i Love RR
13 May 2012
Dear Bahá’í Friend,
With regard to your email message of 5 May 2012 enquiring about the status of your email letter of 11 March 2011, you may be assured that your letter has been received and is under consideration. A reply will be sent in due course.
With loving Bahá’í greetings,
Office of Correspondence
Letter from the Universal House of Justice 22 April 2013
Transmitted by email
Dear Bahá’í Friend,
The Universal House of Justice has received your email letters of 11 March 2011 and 5 May 2012 describing your struggle to reconcile the Bahá’í teachings with your own views on homosexuality, which have evolved as you have reflected on your relationship with your son. We have been asked to convey to you the following and in so doing express our regret that, owing to the pressure of work at the Bahá’í World Centre and the time necessary to carefully consider the many facets of your heartfelt questions, our reply has been so long delayed. The House of Justice appreciates the candour with which you have expressed your concerns, and your earnest desire to comprehend aspects of the teachings more fully is warmly acknowledged.
The understanding about human beings today is heavily influenced by materialistic assumptions. Perspectives of social movements, leaders of thought, and the media are shaped by them. Even the findings of science are interpreted according to such prevalent cultural notions. It is not surprising, then, that there are many ideas about human identity and behaviour in contemporary society commonly accepted as truths that conflict with the Bahá’í teachings. Yet, as Bahá’u’lláh asks every thoughtful soul, “Where shalt thou secure the cord of thy faith and fasten the tie of thine obedience?” His answer, revealed in innumerable passages, is, as you know, unambiguous. “The All-Knowing Physician hath His finger on the pulse of mankind.” “No man, however acute his perception,” He affirms, “can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained.” And He counsels not to weigh “the Book of God with such standards and sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men”, and in “this most perfect Balance whatsoever the peoples and kindreds of the earth possess must be weighed….” The Manifestation institutes His laws and ordinances in accordance with His intrinsic knowledge of human reality and His intended aims for individual and collective transformation. From a Bahá’í perspective, then, it is the teachings of the Manifestation of God that clarify the essential elements of human identity.
In contrast to many contemporary conceptions, the Bahá’í teachings maintain that a person must rise above certain material aspects of human nature to develop and manifest inherent spiritual qualities that characterize his or her true self. The Sacred Texts contain laws and exhortations that, in many instances, redirect or restrict behaviours that arise from impulses, tendencies, and desires, whether inborn or acquired. Some of these are physical, while others are emotional or psychological. Yet, whatever their origin, it is through their regulation and control that the higher, spiritual nature is able to predominate and flourish. Those who are not Bahá’ís may have no cause to take into account such considerations. A Bahá’í, however, cannot set aside the implications of these teachings and must endeavour to respond to the best of his or her ability, though it be little by little and day by day. In so doing, all believers face challenges, although the specific type or extent of a test may differ. They act with faith in Bahá’u’lláh’s declaration, “Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures”, and they respond to His call, “Observe My commandments, for the love of My beauty.”
You have suggested that homosexuals could be made to feel as though they are “on the edges of society” and “inherently deficient”, which would drive them away from the Faith. Such an outcome would be antithetical to the Bahá’í teachings. It may be reassuring to you to know that Shoghi Effendi has stated, in letters written on his behalf, that a Bahá’í who has a homosexual orientation must strive daily to come closer to the Bahá’í standard and, in this process, should be treated with tolerance and receive help, advice, and sympathy; he also acknowledges that such an inclination can be “a great burden to a conscientious soul” and states that those concerned should “adhere to their Faith, and not withdraw from active service, because of the tests they experience” since, “in one way or another, we are all tested; and this must strengthen us, not weaken us.” Whatever the particular challenge he or she may face, through the recognition of Bahá’u’lláh and steadfast effort to abide by His teachings and to serve humanity, every believer can have a rich and rewarding Bahá’í life.
Although they affirm their conviction that Bahá’u’lláh’s teachings reflect God’s purpose for humankind in this Day, Bahá’ís do not seek to impose their values on others. They do not pass judgement on others on the basis of their own moral standards and can never presume to know the standing of any soul in the eyes of God. Rather, the friends are enjoined to show forth unconditional love, to engage in fellowship with all, and to be forbearing, concerned with their own shortcomings and not those of others. They are to have a sin-covering eye, focusing on good qualities and ignoring the bad, and they must eschew backbiting and gossip. As the Bahá’í community continues to grow and develop, increasing its involvement with the wider society, such characteristics will become more pronounced and a hallmark of Bahá’í culture. Given this, to regard those with a homosexual orientation with prejudice or disdain, the House of Justice has repeatedly emphasized, would be entirely against the spirit of the Faith. In response to your question about the position a Bahá’í would take in relation to supporting the human rights of homosexuals, we have enclosed a copy of a letter dated 27 October 2010 written on behalf of the House of Justice to an individual believer that discusses this topic, and it is hoped the guidance contained therein will allay any concern you may have.
As to the possibility of same-sex marriage within the Faith, according to the teachings, Bahá’í marriage is a union between a man and a woman. This is set forth in the Writings and is not susceptible to change by the House of Justice.
You have also asked how you should deal with the conflict you face in being a Bahá’í while struggling to appreciate certain aspects of the teachings, and you wonder whether you should withdraw from the Faith or simply acknowledge that on this point you have a different view. It can be helpful to consider that, on occasion, a believer may discover that a personal understanding differs to some degree from the teachings. How can it be otherwise, when our conceptions are forged in a social milieu that Bahá’u’lláh has come to radically transform? “An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust,” Shoghi Effendi reminds us, “is for obvious reasons beyond the reach and ken of our finite minds.” A sensible approach is simply to recognize that the human mind is both finite and fallible and that acquiring spiritual insight and greater understanding is a gradual and ever-unfolding process that requires time, continued study, reflection on action, and consultation with others. This perspective is quite different, however, from contending with or attempting to change explicit provisions of the Faith. Humility is required, rather than an insistence that one’s personal views at any given time are correct. Thus, there is no reason why you should feel a need to withdraw from the Bahá’í community. Rather you are encouraged to keep an open mind and acknowledge, like every other Bahá’í, that there are elements of the Revelation that you are striving to understand more fully. This does not prevent you from showing forth unconditional love and support for your son.
You are assured of the loving prayers of the House of Justice at the Sacred Threshold that you and your son may be the recipients of heavenly blessings and bestowals.
With loving Bahá’í greetings,
Department of the Secretariat
For the full article, and more letters and consultation please make the jump here to Just a Bahai Blog
11 March 2011
“To The Universal House of Justice
I am having trouble accepting the Baha’i teachings on homosexuality and would appreciate further guidance. My son is gay which means that I am forced to explore this issue in greater depth and the test has become more real. I wrote a while ago about this issue to the National Spiritual Assembly of the Baha’i’s of the United Kingdom. They sent me a letter written by the Universal House of Justice dated October 1995 and also a paper from the Baha’i International Community on the same subject. Although this reading helped to clarify my vision to a certain extent I still feel as though I am not fully able to understand or condone the Baha’i stance on this subject. I know that God is all-knowing and my knowledge is limited so out of humility I should just accept what I do not understand as being true but I still feel rebellious.
I find it very difficult to accept that my son is damaging his soul by being true to his God given nature. Would this only be true if he was a Baha’i and acting against the teachings? Please can you help to clarify this for me? Although this is his issue I am put into a situation that brings the conflict between what I personally believe and what the faith tells me to believe into greater clarity. I want him to find someone he can love and share his life with. I find it hard to wish for him to be unhappy and celibate for all of his life, for the sake of his soul, as would be the situation expected of him if he was to become a Baha’i?
Is there any possibility that in the future the Universal House of Justice would consider allowing same sex marriage and thereby making the test of no sex before marriage equal for all people regardless of sexuality? Or will gay people always be made to feel as though they are on the edges of society and that their actions are evil and blameworthy. However much Baha’is may say that they do not judge other human beings there is a danger that the teachings on this subject could cause guilt, repression and estrangement, especially when a homosexual child is born within a Baha’i family that upholds such principals.
I have full faith that a state run on Baha’i principals as we envisage happening in the Golden age of this dispensation would not enforce moral teachings and would leave each individual with equal rights and freedom of speech as well as the freedom to act according to the dictates of their own individual conscience. Despite this what I fear is the psychological self hatred and guilt that can torture a soul when the society around teaches that they have a handicap that needs to be overcome. I struggle to understand why homosexuality is seen as a problem rather than an aspect of self that can be embraced and feel as though such an attitude is a step backwards rather than forwards.
I understand that society has lost its moral bearings and too much emphasis can be put on the sex impulse but unlike drug addiction for example I believe that sexuality is not a compulsion but an essential aspect of an individual’s identity. I do hope that the Baha’i stance on this subject will be explored in greater depth with experts in the field of psychology etc. so that it can be justified and stand up to the scrutiny that will come its way as the faith evolves and its teachings become integrated into the wider society.
I understand that a soul will progress spiritually if it is able to transcend its desires and this is why Baha’u’llah has given this teaching to mankind. I also believe that if an individual is so deeply moved by their love of Baha’u’llah that they receive the inspiration and motivation to overcome their sexual desires the greatness of the test will mean that they are a truly special soul with great capacity. Not all souls however will be called in such a way and the majority will be left with a feeling of self hatred and that they are inherently deficient. I find it impossible to condone such an attitude as I believe that every soul must learn self love for what they are in entirely, without cutting off an essential aspect of themselves. From this psychologically healthy attitude of wholeness and true deep self acceptance may develop the power to move closer in understanding of how a person’s actions can be brought in harmony with the will of God.
Science continues to prove that it is impossible to cure someone of homosexuality; public opinion in the UK continues to move away from prejudice and intolerance in an enlightening direction. By contrast we see countries like Uganda where religion stirs up bigoted hatred and violence against homosexuals. I became a Baha’i because I believe in independent investigation of the truth, the balance of Science and religion and the illumination of prejudice. The Baha’i stance however could be seen to bolster up the bigoted counter progressive attitude we see in countries such as Uganda, an attitude that leads to the cruel persecution of their homosexual citizens. Would you be able to help to alleviate these fears or point me in the direction of Baha’i literature that can serve as an antidote to such religious extremism on this topic such as examples of Baha’is who are actively working against this kind of cruel homophobia?
In the literature that the NSA of the UK sent me on this subject I also read that “What a Baha’i cannot logically do is to represent himself or herself as a faithful follower of Baha’u’llah while denying or even attacking features of the Faith which He Himself has made integral to its nature and purpose.” If this is true then what should I do about the fact that if I am asked about my attitude towards homosexuality I have to deny this feature of the Faith and say that I do not believe it is wrong if expressed within a loving and lasting relationship. Does this mean that I should stop being a Baha’i or is it ok if I am clear that this is only my personal opinion? I do not want to be rebellious but I have been unable so far to change my opinion through the power of faith or will alone. I therefore request that you pray for me to receive further enlightenment on this issue. I would also greatly appreciate any further insights that you could give me on this topic.
Warmest Baha’i Love RR
13 May 2012
Dear Bahá’í Friend,
With regard to your email message of 5 May 2012 enquiring about the status of your email letter of 11 March 2011, you may be assured that your letter has been received and is under consideration. A reply will be sent in due course.
With loving Bahá’í greetings,
Office of Correspondence
Letter from the Universal House of Justice 22 April 2013
Transmitted by email
Dear Bahá’í Friend,
The Universal House of Justice has received your email letters of 11 March 2011 and 5 May 2012 describing your struggle to reconcile the Bahá’í teachings with your own views on homosexuality, which have evolved as you have reflected on your relationship with your son. We have been asked to convey to you the following and in so doing express our regret that, owing to the pressure of work at the Bahá’í World Centre and the time necessary to carefully consider the many facets of your heartfelt questions, our reply has been so long delayed. The House of Justice appreciates the candour with which you have expressed your concerns, and your earnest desire to comprehend aspects of the teachings more fully is warmly acknowledged.
The understanding about human beings today is heavily influenced by materialistic assumptions. Perspectives of social movements, leaders of thought, and the media are shaped by them. Even the findings of science are interpreted according to such prevalent cultural notions. It is not surprising, then, that there are many ideas about human identity and behaviour in contemporary society commonly accepted as truths that conflict with the Bahá’í teachings. Yet, as Bahá’u’lláh asks every thoughtful soul, “Where shalt thou secure the cord of thy faith and fasten the tie of thine obedience?” His answer, revealed in innumerable passages, is, as you know, unambiguous. “The All-Knowing Physician hath His finger on the pulse of mankind.” “No man, however acute his perception,” He affirms, “can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained.” And He counsels not to weigh “the Book of God with such standards and sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men”, and in “this most perfect Balance whatsoever the peoples and kindreds of the earth possess must be weighed….” The Manifestation institutes His laws and ordinances in accordance with His intrinsic knowledge of human reality and His intended aims for individual and collective transformation. From a Bahá’í perspective, then, it is the teachings of the Manifestation of God that clarify the essential elements of human identity.
In contrast to many contemporary conceptions, the Bahá’í teachings maintain that a person must rise above certain material aspects of human nature to develop and manifest inherent spiritual qualities that characterize his or her true self. The Sacred Texts contain laws and exhortations that, in many instances, redirect or restrict behaviours that arise from impulses, tendencies, and desires, whether inborn or acquired. Some of these are physical, while others are emotional or psychological. Yet, whatever their origin, it is through their regulation and control that the higher, spiritual nature is able to predominate and flourish. Those who are not Bahá’ís may have no cause to take into account such considerations. A Bahá’í, however, cannot set aside the implications of these teachings and must endeavour to respond to the best of his or her ability, though it be little by little and day by day. In so doing, all believers face challenges, although the specific type or extent of a test may differ. They act with faith in Bahá’u’lláh’s declaration, “Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures”, and they respond to His call, “Observe My commandments, for the love of My beauty.”
You have suggested that homosexuals could be made to feel as though they are “on the edges of society” and “inherently deficient”, which would drive them away from the Faith. Such an outcome would be antithetical to the Bahá’í teachings. It may be reassuring to you to know that Shoghi Effendi has stated, in letters written on his behalf, that a Bahá’í who has a homosexual orientation must strive daily to come closer to the Bahá’í standard and, in this process, should be treated with tolerance and receive help, advice, and sympathy; he also acknowledges that such an inclination can be “a great burden to a conscientious soul” and states that those concerned should “adhere to their Faith, and not withdraw from active service, because of the tests they experience” since, “in one way or another, we are all tested; and this must strengthen us, not weaken us.” Whatever the particular challenge he or she may face, through the recognition of Bahá’u’lláh and steadfast effort to abide by His teachings and to serve humanity, every believer can have a rich and rewarding Bahá’í life.
Although they affirm their conviction that Bahá’u’lláh’s teachings reflect God’s purpose for humankind in this Day, Bahá’ís do not seek to impose their values on others. They do not pass judgement on others on the basis of their own moral standards and can never presume to know the standing of any soul in the eyes of God. Rather, the friends are enjoined to show forth unconditional love, to engage in fellowship with all, and to be forbearing, concerned with their own shortcomings and not those of others. They are to have a sin-covering eye, focusing on good qualities and ignoring the bad, and they must eschew backbiting and gossip. As the Bahá’í community continues to grow and develop, increasing its involvement with the wider society, such characteristics will become more pronounced and a hallmark of Bahá’í culture. Given this, to regard those with a homosexual orientation with prejudice or disdain, the House of Justice has repeatedly emphasized, would be entirely against the spirit of the Faith. In response to your question about the position a Bahá’í would take in relation to supporting the human rights of homosexuals, we have enclosed a copy of a letter dated 27 October 2010 written on behalf of the House of Justice to an individual believer that discusses this topic, and it is hoped the guidance contained therein will allay any concern you may have.
As to the possibility of same-sex marriage within the Faith, according to the teachings, Bahá’í marriage is a union between a man and a woman. This is set forth in the Writings and is not susceptible to change by the House of Justice.
You have also asked how you should deal with the conflict you face in being a Bahá’í while struggling to appreciate certain aspects of the teachings, and you wonder whether you should withdraw from the Faith or simply acknowledge that on this point you have a different view. It can be helpful to consider that, on occasion, a believer may discover that a personal understanding differs to some degree from the teachings. How can it be otherwise, when our conceptions are forged in a social milieu that Bahá’u’lláh has come to radically transform? “An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust,” Shoghi Effendi reminds us, “is for obvious reasons beyond the reach and ken of our finite minds.” A sensible approach is simply to recognize that the human mind is both finite and fallible and that acquiring spiritual insight and greater understanding is a gradual and ever-unfolding process that requires time, continued study, reflection on action, and consultation with others. This perspective is quite different, however, from contending with or attempting to change explicit provisions of the Faith. Humility is required, rather than an insistence that one’s personal views at any given time are correct. Thus, there is no reason why you should feel a need to withdraw from the Bahá’í community. Rather you are encouraged to keep an open mind and acknowledge, like every other Bahá’í, that there are elements of the Revelation that you are striving to understand more fully. This does not prevent you from showing forth unconditional love and support for your son.
You are assured of the loving prayers of the House of Justice at the Sacred Threshold that you and your son may be the recipients of heavenly blessings and bestowals.
With loving Bahá’í greetings,
Department of the Secretariat
For the full article, and more letters and consultation please make the jump here to Just a Bahai Blog
Via Tricycle Daily Dharma:
Tricycle Daily Dharma September 30, 2013
Every Moment Foundational
Everything
we encounter is fully and completely itself. Nothing is merely a means
to an end, nothing is merely a step on the path to somewhere else. Every
moment, everything, is absolutely foundational in its own right. Zazen,
defined in the narrow sense as seated meditation, is but one of an
infinite number of possible paradigms for this state, yet at the same
time it is the unique expression of the coming together of human nature
and buddhanature.
|
- Barry Magid, “Uselessness”
Read the entire article in the Wisdom Collection through October 1, 2013
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Sunday, September 29, 2013
The following article was published in the Washington Post 25 September, 2013:
For Iran’s Rouhani, the human rights of Baha’is are the ultimate test of reform
By Reza Aslan, Michael Brooks, The Washington Post Published: September 25 at 7:27 am
Iranian President-elect Hasan Rouhani at a June 17 news conference in Tehran. (Ebrahim Noroozi/AP )
Make the jump here to read the full articleHassan Rouhani’s speech at the United Nations on Tuesday signaled the possibility of a thaw in relations between Iran and the United States. Indeed, President Rouhani has been diligently trying to improve Iran’s image abroad by, for instance, reaching out to the Jewish community over social media and to Americans through an NBC interview and a Washington Post op-ed. At the same time, he has fostered hope for reform at home by freeing political prisoners and promising greater freedoms for Iran’s young and restive population.
Via Tricycle Daily Dharma
Tricycle Daily Dharma September 29, 2013
When is the Performance?
Practice, practice, practice, Buddhists are always talking about practice. What I want to know is: When is the performance?
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- Robert Thurman, "Straight Outta Kapilavastu"
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Via Sri Prem Baba:
“In
essence, we are working to awaken love in each one of us. We are doing
this through various different instruments. One tool is to sing the
names of God and call for this power that abides in everything
everywhere, inside and outside of us. Another tool is meditation and
learning how to stabilize the mind and to establish mental equanimity,
which comes to a mind that remains undisturbed by anything that happens
outside. This equanimity manifests itself as you are able to anchor
presence. In order to remain present, breathing techniques and the
repetition of mantras are also used. Knowledge is yet another instrument
that is used by means of self-investigation in order to be able to
recognize the layers that cover up the Being. These layers are removed
through comprehension.”
Sri Prem Baba
Saturday, September 28, 2013
Via Gay Marriage Watch: The Importance of Holding Hands
The Importance of Holding Hands
Written by scott on September 28th, 2013
My husband Mark and I were coming out of a movie theater in Folsom, California, yesterday (yes, that Folsom – prison and all), when he excitedly pointed to something and said “Look, look!”
I followed the direction of his outstretched finger and saw a group of people, a car, the building across the street – nothing particularly noteworthy.
Then he said “No, there,” and pointed again, and I saw it.
A young gay couple, walking across the street, holding hands.
Now, Folsom is no right-wing backwater, but neither is it a progressive mecca like San Francisco (or even nearby Sacramento). Its a solidly working-class community, a bedroom city, known for its famous prison, its Intel offices, and its shopping for locals in other cities close by.
Mark called out to the couple, and they stopped, obviously perplexed about being addressed by this stranger. We faced each other, two couples separated by something like 30 years, and Mark told them how amazing it was to see them engaged in the simple act of holding hands on a public street.
They were a little surprised – they couldn’t have been more than 20 years old, and I guess that, to them, nothing was more natural than holding the hand of the one you love.
And that’s the point. We live in a rapidly changing world. Sometimes I forget how fast its changing.
The next generation has no problem holding hands in public because, well, why should they? They are equal to everyone else, and they know it. At least here in California.
The whole thing made me realize how far I haven’t come. For all that Mark and I have embraced the marriage equality movement, a part of me is still stuck back in 1986, when I was a senior in high school, and petrified to think that anyone might find out.
In fact, my first thought when I saw this couple holding hands was the danger they might be placing themselves in by being so public.
My second thought was how sad it is that I grew up in such a different time, and that I still carry vestiges of my internal homophobia with me, twenty two years after I stepped out of the closet.
I wonder what it would be like to grow up gay now, in this place, in this time. To be sure of myself as a gay man in a way I never was at that age, and in some ways am still not today.
I wonder what it would have been like to have had a “real” wedding – one planned with time and care, instead of the one that was forced upon us by the onslaught of Prop 8 and the impending public vote on our fitness to be married.
And, if truth be told, I am a little envious of that young gay couple in Folsom, walking down the street hand in hand as if… as if it were the most natural thing in the world. And I was intensely proud of them.
We left the two of them there, probably shaking their heads at the strange attitudes of this older gay couple.
And I took Mark’s hand in mine as we walked back to the car.
Make the jump here to read the full article
Via JMG: Quote Of The Day - Guido Barilla
Via The New Civil Rights Movement: United Nations LGBT Meeting Issues ‘In Your Face Russia’ Declaration
The members of the United Nations’ LGBT Core Group held a ministerial level meeting yesterday – the highest level UN meeting ever held concerning LGBT issues - to discuss violence and discrimination against the LGBT community throughout the world.
“They say that same-sex relationships and transgender identities go against their culture, religious beliefs or traditional values. My answer is that human rights are universal,” Pillay said.High level members from Argentina, Brazil, Croatia, The European Union, France, Israel, Japan, The Netherlands, New Zealand, Norway, and the U.S. who gathered behind closed doors, issued this joint declaration, guaranteed to displease Russia:
“Our campaign on behalf of marginalized communities will meet resistance, even opposition. We must not be discouraged. We must stay engaged. Let us keep voicing our concerns, let us keep finding new allies, sharing good practice and standing fast alongside local human rights defenders on the front lines of this struggle.”
End Violence and Discrimination Based on Sexual Orientation and Gender Identity.
United Nations, New York, 26 September 2013
1. We, ministers of Argentina, Brazil, Croatia, France, Israel, Japan, The Netherlands, New Zealand, Norway and United States, and the High Representative of the European Union for Foreign Affairs and Security Policy – members of the LGBT Core Group at the United Nations – hereby declare our strong and determined commitment to eliminating violence and discrimination against individuals based on their sexual orientation and gender identity.
2.In so doing, we reaffirm our conviction that human rights are the birthright of every human being. Those who are lesbian, gay, bisexual and transgender (LGBT) must enjoy the same human rights as everyone else.
3.We welcome the many positive steps taken in recent decades to protect LGBT individuals from human rights violations and abuses. Since 1990, some 40 countries have abolished discriminatory criminal sanctions used to punish individuals for consensual, adult same-sex conduct. In many countries, hate crime laws and other measures have been introduced to combat homophobic violence, and anti-discrimination laws have been strengthened to provide effective legal protection against discrimination on the basis of sexual orientation and gender identity in the workplace and other spheres, both public and private.
4. We also recognize that countering discrimination involves challenging popular prejudices, and we welcome efforts by Governments, national human rights institutions and civil society to counter homophobic and transphobic attitudes in society at large, including through concerted public education campaigns.
5. We assert our support for, and pay tribute to, LGBT human rights defenders and others advocating for the human rights of LGBT persons. Their work, often carried out at considerable personal risk, plays a critical role in documenting human rights violations, providing support to victims, and sensitizing Governments and public opinion.
6. We commend the adoption by the United Nations Human Rights Council of resolution 17/19 on human rights, sexual orientation and gender identity, and we welcome the efforts of the Secretary-General and the High Commissioner for Human Rights to raise global awareness of human rights challenges facing LGBT individuals, and to mobilize support for measures to counter violence and discrimination based on sexual orientation and gender identity.
7. Nevertheless, we remain gravely concerned that LGBT persons in all regions of the world continue to be victims of serious and widespread human rights violations and abuses.
8. A landmark 2011 study by the High Commissioner for Human Rights, which drew on almost two decades worth of work by United Nations human rights mechanisms, found a deeply disturbing pattern of violence and discriminatory laws and practices affecting individuals on the basis of their sexual orientation and gender identity.
9. It is a tragedy that, in this second decade of the 21st century, consensual, adult, same-sex relations remain criminalized in far too many countries – exposing millions of people to the risk of arrest and imprisonment and, in some countries, the death penalty. These laws are inconsistent with States’ human rights obligations and commitments, including with respect to privacy and freedom from discrimination. In addition, they may lead to violations of the prohibitions against arbitrary arrest or detention and torture, and in some cases the right to life.
10. In all parts of the world – including in our own – LGBT individuals are subjected to intimidation, physical assault, and sexual violence, and even murder. Discriminatory treatment is also widely reported, inhibiting the enjoyment of a range of human rights – including the rights to freedom of expression, association and peaceful assembly, and work, education and enjoyment of the highest attainable standard of health.
11. We are fully committed to tackling these violations and abuses – both at the domestic level, including through continued attention to the impact of current policies, and at the global level, including through concerted action at the United Nations.
12. We recognize the importance of continued dialogue between and within countries concerning how best to protect the human rights of LGBT persons, taking into account regional initiatives. In this context, we welcome the outcome of a series of recent regional consultations on the topic of human rights, sexual orientation and gender identity that took place in March and April 2013, and encourage the holding of further such meetings at regional and national levels.
13. Key to protecting the human rights of LGBT individuals is the full and effective implementation of applicable international human rights law. Existing international human rights treaties provide legally binding guarantees of human rights for all – LGBT people included. But for these guarantees to have meaning they must be respected by Governments, with whom legal responsibility for the protection of human rights lies.
14. Cognizant of the urgent need to take action, we therefore call on all United Nations Member States to repeal discriminatory laws, improve responses to hate-motivated violence, and ensure adequate and appropriate legal protection from discrimination on the basis of sexual orientation and gender identity.
15. We strongly encourage the Office of the High Commissioner for Human Rights to continue its efforts to increase understanding of the human rights challenges facing LGBT people, advocate for legal and policy measures to meet these challenges, and assist the United Nations human rights mechanisms in this regard.
16. We agree with the United Nations Secretary-General’s assessment that combating violence and discrimination based on sexual orientation and gender identity constitutes “one of the great, neglected human rights challenges of our time”. We hereby commit ourselves to working together with other States and civil society to make the world safer, freer and fairer for LGBT people everywhere.
Make the jump here to read the full article
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