Sunday, March 15, 2026

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I am content." (SN 47.10)
 
When restlessness is internally present, one is aware: "Restlessness is present for me." When restlessness is not present, one is aware: "Restlessness is not present for me." When the arising of unarisen restlessness occurs, one is aware of that. And when the abandoning of arisen restlessness occurs, one is aware of that … One is just aware, just mindful: "There is a mental object." And one abides not clinging to anything in the world. (MN 10)
Reflection
As we move into practicing with the fourth foundation of mindfulness, mindfulness of mental objects, the instructions become somewhat more detailed. The first section goes through each of the five hindrances and invites us to notice not only whether they are present or not but also how they arise in the mind. The teaching also points out that each hindrance can be abandoned once it has arisen. Observing this is important.
Daily Practice
Sometimes when you are sitting in meditation you will notice that the mind is restless. That’s okay; just notice it. And other times the mind will be calm and without restlessness. Notice this as well. Once familiar with these two modes, you can look more closely at the transition from one state to the other—watching the arising and passing away of restlessness. It is just a mental factor that comes and goes. Looking carefully, you’ll see that.
RIGHT CONCENTRATION
Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)
With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)

When one sees oneself purified of all these unhealthy states and thus liberated from them, gladness is born. When one is glad, joy is born; in one who is joyful, the body becomes tranquil; one whose body is tranquil feels pleasure; in one who feels pleasure, the mind becomes concentrated. (MN 40)
Reflection
Concentration is not something we do to the mind, but is something we allow the mind to do. The mind would naturally be far more concentrated than it usually is if we could just stop interfering with it. The states of restlessness, sluggishness, sense desire, ill will, and doubt act as obstacles or hindrances preventing the mind from reaching a natural state of great tranquility, clarity, unity, and strength.
Daily Practice
Once you are able to experience this particular kind of pleasure, the pleasure born of freedom, gladness, and joy, it is only a small step to develop a deep and stable concentration. The pleasure morphs into equanimity and allows for a profound seeing of things as they actually are, without distortion. Approach concentration in your practice in this way, as uncovering a natural state of mind.
Tomorrow: Understanding the Noble Truth of Suffering
One week from today:  Establishing Mindfulness of Body and Abiding in the First Jhāna


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Saturday, March 14, 2026

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Via White Crane Institute --- PI DAY

 

Noteworthy
1592 -

PI DAY is a holiday held to celebrate the mathematical constant π (pi). Pi Day is observed on March 14th (3/14), due to π being roughly equal to 3.14. The Pi Minute is also sometimes celebrated on March 14 at 1:59 p.m. If π is truncated to seven decimal places, it becomes 3.1415926, making March 14 at 1:59:26 p.m., Pi Second (or sometimes March 14, 1592 at 6:53:58 a.m.).

The first Pi Day celebration was held at the San Francisco Exploratorium in 1988, with staff and public marching around one of its circular spaces, and then consuming fruit pies; the museum has since added pizza pies to its Pi Day menu.

The founder of Pi Day was Larry Shaw, a now retired physicist at the Exploratorium who still helps out with the celebrations. The Massachusetts Institute of Technology often mails out its acceptance letters to be delivered to prospective students on Pi Day.

Some also celebrate Pi Approximation Day in addition to Pi Day, which can fall on any of several dates:

  • April 26: The Earth has traveled two radians of its orbit by this day (April 25th in leap years); thus the entire orbit divided by the distance traveled equals pi
  • July 22: 22/7 in the more common day/month date format, an ancient approximation of pi
  • November 10: The 314th day of the year (November 9 in leap years)
  • December 21, 1:13 p.m.: The 355th day of the year (December 20 in leap years), celebrated at 1:13 for the Chinese approximation 355/113

On Pi Day, 2004, Daniel Tammet calculated and recited 22,514 decimal digits of pi.

Somewhat appropriately, it would seem, Albert Einstein was born on Pi Day, 1879.


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Via Daily Dharma: Harmless Actions

 

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Harmless Actions

Just as the workings of karma are imponderable, our actions grounded in harmlessness create the causes and conditions, in ways we cannot measure, for others to experience greater freedom from affliction.

Tara Mulay and Tuere Sala, “Buddhist Justice Versus American Justice”


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Bhikshuni Lineage Restored in Bhutan
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Tibetan Buddhist nuns embrace the Buddha’s full path at a mass gelongma ordination event in Thimphu.
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Via Dhamma Wheel | Right Effort: Maintaining Arisen Healthy States

 

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RIGHT EFFORT
Maintaining Arisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to maintain arisen healthy mental states. One maintains the arisen joy-awakening factor. (MN 141)
Reflection
Last week we looked at abandoning unhealthy states that have arisen in the mind, and this week we are doing the opposite: practicing to maintain the good states of mind that have come up. If we are feeling generous or kind, or are being truthful, that is a good thing and should be supported. The word translated here as “maintain” also has the sense of guarding or protecting healthy emotions and healthy thoughts.
Daily Practice
All kinds of positive states arise and pass away naturally in the mind. The practice here is to notice that and to support, reinforce, and sustain positive states. If you say something nice to someone, say it again or say it to another person. If you give something to someone in an act of generosity, acknowledge that giving to others is good for you and look for opportunities to give again and again in different ways.
Tomorrow: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna
One week from today: Restraining Unarisen Unhealthy States

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