Tuesday, April 28, 2026

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Via Daily Dharma: The State of Not-Finding

 

The State of Not-Finding
The mind is not totally nonexistent, or we wouldn’t be experiencing anything. Yet arriving at the state of not-finding helps us let go of our grasping to our perceived reality and many of our painful, contracted experiences and thought patterns.
 
Anam Thubten, “Dzogchen Inquiry”
  
 CLICK HERE TO READ THE ARTICLE
 



Liberating the Experience of Impermanence
By Dale S. Wright
Exploring dual and nondual practice modalities can help us more deeply understand ourselves, the world, and the ways to live more skillfully within it.


Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 

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RIGHT INTENTION
Cultivating Appreciative Joy
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62) 

Appreciative joy succeeds when it makes discontent subside. (Vm 9.95)
Reflection
The third brahma-vihara, appreciative joy, is not mere joy. It is the gladness that arises when you witness or contemplate the good fortune and happiness of another being. It is a celebration of all that is good in the world, an appreciation of healthy enjoyment itself. If you allow yourself to experience this often, your mind will naturally incline toward this state. It is impossible to feel any discontent when you genuinely feel good about others.
Daily Practice
This is a practice the world needs greatly, and it is deeply healing to the wounded heart. Living beings abide together in such profound interdependence that when relationships are fused with appreciative joy rather than discontent, the entire system becomes healthier. Practice celebrating the good things you see around you every day and use appreciative joy as a powerful antidote whenever you feel discontent.
Tomorrow: Refraining from Harsh Speech
One week from today: Cultivating Equanimity

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Questions?
 Visit the Dhamma Wheel orientation page.
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Monday, April 27, 2026

The government of Israel promoted a Pride Event, and the right flipped out. Evangelicals couldn’t believe Israel would boost an event taking place on a site associated with Sodom and Gomorrah.


 

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Via Daily Dharma: Mental Fabrications

 

Mental Fabrications

We are compelled more by the dreams of things than the things themselves. We crave and cling to mental fabrications. Even the “I” that is seemingly propelled along by this compulsive flow is an endless series of mental constructs.
 
Andy Karr, “Between Neuro-Skepticism and Ultimate Liberation”
  
 CLICK HERE TO READ THE ARTICLE

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of the Cessation of Suffering
What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9)

When one knows and sees thoughts as they actually are, then one is not attached to thoughts. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well-being. (MN 149)
Reflection
Since suffering is caused by craving, the cessation of craving brings about the end of suffering. We have seen how this works for each of the sense modalities, and now we turn to the mind as the sixth pathway of experience. We are attached to certain thoughts—usually the ones that feel good—and we struggle against others, which results in a lot of mental troubles. We gain well-being by letting go of both forms of craving.
Daily Practice
Right view can be a practice in itself, a practice of gaining insight into the nature of our experience. Seeing thoughts as they actually are, as arising and passing conditioned events, helps us get free of attachment to them. Thoughts are not wrong, but we suffer in direct proportion to our infatuation with them. Craving can be relinquished, if only for a moment. Abandon bodily and mental troubles and get free—if only for a moment. 
Tomorrow: Cultivating Appreciative Joy
One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2026 Tricycle Foundation
89 5th Ave, New York, NY 10003

Sunday, April 26, 2026

Ocean Phillips: Spiritual Advocate for the Dying by INELDA Educator Garrett Drew Ellis


 

Via White Crane Institute \\\

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

April 26


Ludwig Wittgenstein
1889 -

LUDWIG WITTGENSTEIN, Austrian-born philosopher (d. 1951); an Austrian philosopher who worked primarily in the foundations of logic, the philosophy of mathematics, the philosophy of mind and the philosophy of language. His influence has been wide-ranging and he is generally regarded as one of the 20th century's most important philosophers.

Before his death at the age of 62, the only book-length work Wittgenstein had published was the Tractatus Logico-Philisophicus,["Philosophical Investigations"], which Wittgenstein worked on in his later years, was published shortly after he died. Both of these works are regarded as highly influential in analytic philosophy.

Ludwig Wittgenstein seems to have been uncomfortable with his sexuality. Certainly, he was very secretive about his sexual interests and activities. His secretiveness is not altogether surprising, considering the fact that homosexuality was illegal in Austria and Britain during his lifetime. Therefore, details of his emotional and sexual life are sparse.

William W. Bartley first broached the subject of Wittgenstein's homosexuality in his 1973 biography and received considerable censure and disapproval from the philosophy establishment. Apparently, in his student days in Vienna, Wittgenstein occasionally cruised the Prater, a large public park, where he met rough trade youths; he seems to have continued this activity later in England. However, Wittgenstein is also believed to have had long-term affairs with men of his own class, such as the philosopher Frank Ramsey and the architect Francis Skinner.


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