February 26, 2026
Anger Begets Anger You know it when you feel it but by then it’s usually too late. Anger can erupt suddenly or build slowly, but either way it’s a familiar emotion that feeds on itself, gaining strength and momentum the more we indulge or give in to it. In Buddhism, it’s one of the three poisons—along with greed and delusion—that keeps us mired in samsara, the cycle of birth, death, and rebirth. According to eighth-century Indian Buddhist philosopher Shantideva, anger is never a good thing: neither useful nor justified.
In The Way of the Bodhisattva (Bodhicaryavatara), Shantideva famously says: “If there is a remedy, then what is the use of irritation? If there is no remedy, then what is the use of irritation?” (BCA 6.10, trans. V. Wallace and A. Wallace). Expanding on this, Shantideva and other Buddhist teachers advise examining the causes of anger to defuse it, in the moment if possible but also after the fact to help inform how we might respond in the future.
Importantly, anger takes many shapes—subtle or explosive—and has complex causes. Precise analysis can help us respond more effectively and cultivate compassion because, as scholar Allison Aitken says, parphrasing Shantideva, “whatever anger promises to do for us, compassion can do better.”
This week’s Three Teachings collects perspectives on and offers practical advice for dealing with anger, before, after, and when it arises. |
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